Table of Contents
Narendra sang them for M.:
Let us go back once more, O mind, to our own abode! Here in this foreign land of earth Why should we wander aimlessly in stranger’s guise? These living beings round about, and the five elements; Are strangers to you, all of them; none is your own. Why do you thus forget yourself, In love with strangers, O my mind? Why do you thus forget your own? Ascend the path of Truth, O mind! Unflaggingly climb, With Love as the lamp to light your way. As your provision for the journey, bring with you The virtues, carefully concealed; for, like two highwaymen, Greed and delusion wait to rob you of your wealth. And keep beside you constantly, As guards to shelter you from harm, Calmness of mind and self-control. Companionship with holy men will be for you A welcome rest-house by the road; There rest your weary limbs awhile, asking your way, If ever you should be in doubt, of him who watches there.
If anything along the path should frighten you, Then loudly shout the name of the Lord;
For He is Ruler of that road, And even Death must bow to Him.
O Lord, must all my days pass by so utterly in vain?
Down the path of hope I gaze with longing, day andnight.
Thou art the Lord of all the worlds, and I but a beggar here;
How can I ask of Thee to come and dwell within my heart?
My poor heart’s humble cottage door is standing open wide; Be gracious, Lord, and enter there but once, and quench its thirst!
NARENDRA: “He went into samādhi. He said to Ram Babu: ‘Who is this boy? How well he sings!’ He asked me to come again.”
NARENDRA: “At Rājmohan’s house. The third visit was at Dakshineswar again. During that visit he went into samādhi and began to praise me as if I were God. He said to me, ‘O Narayana, you have assumed this body for my sake.’ But please don’t tell this to anybody else.”
“He said: ‘You have assumed this body for my sake. I asked the Divine Mother, “Mother, unless I enjoy the company of some genuine devotees completely free from ‘woman and gold’, how shall I live on earth?” '
Then he said to me, ‘You came to me at night woke me up, and said, “Here I am!”’ But I did not know anything of this. I was sound asleep in our Calcutta house.”
M: “Didn’t it happen when you used to meditate before a lighted fire under a tree at the Cossipore garden house?”
M: “There is a special purpose in his transmission of power to you. He will accomplish much work through you. One day the Master, wrote on a piece of paper, ‘Naren will teach people.’”
M: “He must be careful that dead leaves do not accumulate there. Perhaps you remember what the Master used to say: ‘In a lake the fish make holes so that they may rest there. But if dead leaves accumulate in the holes, the fish do not go there.’ "
M; “Didn’t he say it when you were in nirvikalpa samādhi?”
M: “Didn’t it happen when the Master was at Cossipore?”
He asked me, ‘What do you want?’ I replied, ‘I want to remain immersed in samādhi.’ He said: ‘What a small mind you have! Go beyond samādhi! Samādhi is a very trifling thing.’ "
M: “Yes, he used to say that vijnāna is the stage after jnāna. It is like going up and down the stairs after reaching the roof.”
Chapter 52c
About Nityagopal
Chapter 52e
Nityagopal and Ramakrishna
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