Siddha Mantra

What is Siddha Mantra?

When your endeavour has brought the desired result, you call it Siddhi.

The man who achieves it or the medium through which it is achieved is called Siddha.

In scriptures, Siddha has been mentioned in another sense.

The human body:

• is composed of 5 Mahabhu’tas (Ksiti, Apa, Teja, Vayu and Akasha)
• has within itself mental and spiritual aspects

When man aspires to achieve his supreme goal, Parama Purusa, he realizes this through Sadhana.

His entire entity merges in the Supreme Entity, the Parama Purusa.

But there may be persons who aspire to achieve through their Sa’dhana’ something cruder than Parama Purusa.

It is because of their ignorance and lack of true knowledge that they desire for something other than Parama Purusa.

They aspire for occult powers ‑ Mahima, Garima, Laghima, Iishitva, Vashitva, Praka’mya, Pra’pti and Antaraya’mitva.

As such, Parama Purus’a becomes the apparent goal, the actual goal being their inner ambitions.

They do not aspire as much for Parama Purusa, as for occult powers.

As they aspire so they achieve. How can they achieve anything else?

Ksiti and Apa are crudest Bhutas.

The bondage of place is so intense on them that they cannot move from this place to that all at once.

They take a lot of time, while Teja, Marut and Vyom Tattvas can move with a greater speed since the bondage of place on them is very loose.

How great is the speed of light waves!!

Those persons whose goal is not Parama Purusa do not merge in Him, but according to their bondages, merge with less.

That means after death they do not have the two lowest Bhutas (Ks’iti and Apa) and their physical body consists of Tejas, Marut and Vyom Tattvas.

In Samskrta, they have been named as Deva Yoni ‑ Gandharva, Kinnara, Yaks’a, Vidya’dhara, Siddha, Videhaliina and Prakrtiliina.

Siddha is also one amongst the Devayoniis.

The Siddha word has been used in scriptures.

Siddhas are the best amongst all.

They aspire not only for occult powers, but also for Parama Purus’a.

They dwell in a confusion. These Siddhas, often help the Sadhaka in Sadhana.

Spiritual aspirants who have liberated themselves from the effect of the two lower Cakras (Mu’la’dha’ra and Svadhisthana) can very easily see these Siddhas, they are luminous bodies comprising of three Tattvas (Tejas, Marut and Gagana), whereas a human body consists of 5 Bhu’tas.

They can receive or emit through the vibration of their bodies.

All they receive or emit is nothing but vibration.

Vibration emanating from that luminous body will be reflected thoughout the world, will be vibrating thoughout the world.

The colour of vibration emanating from their bodies is whitish light. They come back in human life after the exhaustion of their Sam’ska’ras.

A Siddha Mantra is that mantra by which the goal has been realized.

Mantra has been defined as Mananat Tarayet yastu sah mantrah parikiirttitah.

The constant repetition which enables one to get liberation and also liberation from all bondages is Mantra.

Mahakaola prepares the Mantra when realization is had with the help of that Mantra.

That means when one is fully established in the ideation of a Mantra, that particular Mantra is called a Siddha Mantra. One who realizes this state is said to be a siddha in that mantra.

After achieving siddhi they are also called kaola. When they achieve siddhi, Kun’da’lin’ii residing in Kula’ reaches her goal. Kun’da’lin’ii residing in Kula’ is known as Kula’ Kun’da’lin’ii. And Koala being the adjective form of Kula’ the realized sadhaka is also called a Kaola. But the mantra is made only by Ma’ha’ Koala.

What is the psychic side of Mantra?

Mantra is always associated with Mantra Caetanya, so when you ideate upon the same in Iishvara Pran’idha’na, the ideation of the mantra enters the ectoplasmic structure and vibrates it to take a form accordingly.

By constant and persistant Sadhana you may become so established in the ideation of the Ista Mantra, that the moment you desire it, your mind may take a corresponding form then and there.

You have to put your endeavour towards this achievement by your Sa’dhana’, and later you will realize this stage when at the moment you desire it, your ectoplasmic structure takes on a form according to the ideation mantram.

Such a stage is called Mantra Siddhi. For example when your ectoplasmic structure becomes capable of taking the form of an elephant the moment you desire it. It can be said that you have attained Siddhi in the structure of an elephant.

Suppose a person has been taught to repeat the letter Ka', and he has become an adept in music by constantly practicing on Ka’, then he will be able to conceive of and sing any music he desires by uttering the word `Ka'.

At such a stage, it will be said that the man has achieved Siddhi in the `Ka Mantra'.

You are practising Sa’dhana’ persistently four times a day, and this constant endeavour makes you reach a certain stage that you are then able to form a mental structure in accordance with the ideation of Mantra without any special endeavour. It shall be said that you have achieved Mantra Siddhi.

Just as after achieving the stage of Ajapa’‑Japa you need make no special endeavour for the Japa of the Mantra to go on unconsciously and unknowingly. Similarly, you reach a stage after achieving Mantra‑Siddhi where you need make no special endeavour to transform your ectoplasmic stuff to the ideation of the Mantra the moment you desire it.

Every Mantra has its own goal. When you are permanently established in the goal of the Mantra, it is said that you have achieved Siddhi in that Mantra. It is quite possible that you have achieved Siddhi in one Mantra, say Pishaca Mantra of Avidya’ Tantra, but you have not done so in Brahma Sadhana.

Generally, the achievement and powers attained in Avidya Tantra will not remain with a person the moment he is initiated in Ananda Marga Sadhana.

That would be recognized as a cruder Sadhana of another type.

When the mind has taken another path, all occult and supernatural powers achieved previously will leave him. He has to proceed ahead according to the discipline of the Ananda Marga Sadhana and achieve Mantra‑Siddhi in the Mantra to which he has been now initiated.

There are different stages of Vidya, Upavidya and Avidya Tantra.

When Mantra Shakti (power of Mantra) activates a particular gland fully, some particular power emerges.

Suppose, a man is practising Yaksinii‑Sadhana of Avidya Tantra in the burial ground.

When he achieves Mantra Siddhi, Yaksinii appears before him in a luminous form.

Yaksinii shall bring anything demanded by this man.

How does it happen? The man has achieved control over some Kosa of his ectoplasmic stuff.

The power of that portion is called as Yaksa.

It possesses the same power as the Yaks’a (one amongst the seven Siddhas).

Yaksinii is not a strange external power, rather it is the power of the ectoplasmic stuff itself, with the help of which the Avidya Tantrika is fetching the things of his desire.

But it has got certain limitations. It can bring substances which are present in the world, nothing beyond that.

At the same time, gradual crudification of mind leads him to a stage, when all power is lost.

He is a degenerated man, whose very face manifests his evil nature. This is a suicidal tendency.