The Life of Crassus

Marcus Crassus, whose father had borne the office of a censor, and received the honor of a triumph, was educated in a little house together with his two brothers, who both married in their parents’ lifetime; they kept but one table amongst them; all which, perhaps, was not the least reason of his own temperance and moderation in diet. One of his brothers dying, he married his widow, by whom he had his children; neither was there in these respects any of the Romans who lived a more orderly life than he did, though later in life he was suspected to have been too familiar with one of the vestal virgins, named Licinia, who was, nevertheless, acquitted, upon an impeachment brought against her by one Plotinus. Licinia stood possessed of a beautiful property in the suburbs, which Crassus desiring to purchase at a low price, for this reason was frequent in his attentions to her, which gave occasion to the scandal, and his avarice, so to say, serving to clear him of the crime, he was acquitted. Nor did he leave the lady till he had got the estate.

People were wont to say that the many virtues of Crassus were darkened by the one vice of avarice, and indeed he seemed to have no other but that; for it being the most predominant, obscured others to which he was inclined. The arguments in proof of his avarice were the vastness of his estate, and the manner of raising it; for whereas at first he was not worth above three hundred talents, yet, though in the course of his political life[1] he dedicated the tenth of all he had to Hercules, and feasted the people, and gave to every citizen corn enough to serve him three months, upon casting up his accounts, before he went upon his Parthian expedition, he found his possessions to amount to seven thousand one hundred talents; most of which, if we may scandal him with a truth, he got by fire and rapine, making his advantages of the public calamities. For when Sylla seized the city, and exposed to sale the goods of those that he had caused to be slain, accounting them booty and spoils, and, indeed, calling them so too, and was desirous of making as many, and as eminent men as he could, partakers in the crime, Crassus never was the man that refused to accept, or give money for them. Moreover observing how extremely subject the city was to fire, and falling down of houses, by reason of their height and their standing so near together, he bought slaves that were builders and architects, and when he had collected these to the number of more than five hundred, he made it his practice to buy houses that were on fire, and those in the neighborhood, which, in the immediate danger and uncertainty, the proprietors were willing to part with for little or nothing; so that the greatest part of Rome, at one time or other, came into his hands. Yet for all he had so many workmen, he never buiit any thing but his own house, and used to say that those that were addicted to building would undo themselves soon enough without the help of other enemies. And though he had many silver mines, and much valuable land, and laborers to work in it, yet all this was nothing in comparison of his slaves, such a number and variety did he possess of excellent readers, amanuenses, silversmiths, stewards, and table-waiters, whose instruction he always attended to himself, superintending in person while they learned, and teaching them himself, accounting it the main duty of a master to look over the servants, that are, indeed, the living tools of housekeeping; and in this, indeed, he was in the right, in thinking, that is, as he used to say, that servants ought to look after all other things, and the master after them. For economy, which in things inanimate is but money-making, when exercised over men becomes policy.[2] But it was surely a mistaken judgment, when he said no man was to be accounted rich that could not maintain an army at his own cost and charges, for war, as Archidamus well observed, is not fed at a fixed allowance, so that there is no saying what wealth suffices for it, and certainly it was one very far removed from that of Marius; for when he had distributed fourteen acres of land a man, and understood that some desired more, “God forbid,” said he, “that any Roman should think that too little which is enough to keep him alive and well.”

Crassus, however, was very eager to be hospitable to strangers; he kept open house, and to his friends he would lend money without interest, but called it in precisely at the time; so that his kindness was often thought worse than the paying the interest would have been. His entertainments were, for the most part, plain and citizenlike, the company general and popular; good taste and kindness made them pleasanter than sumptuosity would have done. As for learning, he chiefly cared for rhetoric, and what would be serviceable with large numbers; he became one of the best speakers at Rome, and by his pains and industry outdid the best natural orators. For there was no trial how mean and contemptible soever that he came to unprepared; nay, several times he undertook and concluded a cause, when Pompey and Cæsar and Cicero refused to stand up, upon which account particularly he got the love of the people, who looked upon him as a diligent and careful man, ready to help and succor his fellow-citizens. Besides, the people were pleased with his courteous and unpretending salutations and greetings; for he never met any citizen however humble and low, but he returned him his salute by name. He was looked upon as a man well-read in history, and pretty well versed in Aristotle’s philosophy, in which one Alexander instructed him, a man whose intercourse with Crassus gave a sufficient proof of his good-nature, and gentle disposition; for it is hard to say whether he was poorer when he entered into his service, or while he continued in it; for being his only friend that used to accompany him when travelling, he used to receive from him a cloak for the journey, and when he came home had it demanded from him again; poor patient sufferer, when even the philosophy he professed did not look upon poverty as a thing indifferent.[3] But of this hereafter.

When Cinna and Marius got the power in their hands, it was soon perceived that they had not come back for any good they intended to their country, but to effect the ruin and utter destruction of the nobility. And as many as they could lay their hands on they slew, amongst whom were Crassus’s father and brother; he himself, being very young, for the moment escaped the danger; but understanding that he was every way beset and hunted after by the tyrants, taking with him three friends and ten servants, with all possible speed he fled into Spain, having formerly been there and secured a great number of friends, while his father was prastor of that country. But finding all people in a consternation, and trembling at the cruelty of Marius, as if he was already standing over them in person, he durst not discover himself to anybody, but hid himself in a large cave, which was by the sea-shore, and belonged to Vibius Pacianus, to whom he sent one of his servants to sound him, his provisions, also, beginning to fail. Vibius was well pleased at his escape, and inquiring the place of his abode and the number of his companions, he went not to him himself, but commanded his steward to provide every day a good meal’s meat, and carry it and leave it near such a rock, and so return without taking any further notice or being inquisitive, promising him his liberty if he did as he commanded, and that he would kill him if he intermeddled. The cave is not far from the sea; a small and insignificant looking opening in the cliffs conducts you in; when you are entered, a wonderfully high roof spreads above you, and large chambers open out one beyond another, nor does it lack either water or light, for a very pleasant and wholesome spring runs at the foot of the cliffs, and natural chinks, in the most advantageous place, let in the light all day long; and the thickness of the rock makes the air within pure and clear, all the wet and moisture being carried off into the spring.

While Crassus remained here, the steward brought them what was necessary, but never saw them, nor knew any thing of the matter, though they within saw, and expected him at the customary times. Neither was their entertainment such as just to keep them alive, but given them in abundance and for their enjoyment; for Pacianus resolved to treat him with all imaginable kindness, and considering he was a young man, thought it well to gratify a little his youthful inclinations; for to give just what is needful, seems rather to come from necessity than from a hearty friendship. Once taking with him two female servants, he showed them the place and bade them go in boldly, whom when Crassus and his friends saw, they were afraid of being betrayed, and demanded what they were, and what they would have. They, according as they were instructed, answered, they came to wait upon their master who was hid in that cave. And so Crassus perceiving it was a piece of pleasantly and of goodwill on the part of Vibius, took them in and kept them there with him as long as he stayed, and employed them to give information to Vibius of what they wanted, and how they were. Fenestella says he saw one of them, then very old, and often heard her speak of the time and repeat the story with pleasure.

After Crassus had lain concealed there eight months, on hearing that Cinna was dead, he appeared abroad, and a great number of people flocking to him, out of whom he selected a body of two thousand five hundred, he visited many cities, and, as some write, sacked Malaca, which he himself, however, always denied, and contradicted all who said so. Afterwards, getting together some ships, he passed into Africa, and joined with Metellus Pius, an eminent person that had raised a very considerable force; but upon some difference between him and Metellus, he stayed not long there, but went over to Sylla, by whom he was very much esteemed. When Sylla passed over into Italy, he was anxious to put all the young men that were with him in employment; and as he despatched some one way, and some another, Crassus, on its falling to his share to raise men among the Marsians, demanded a guard, being to pass through the enemy’s country, upon which Sylla replied sharply, “I give you for guard your father, your brother, your friends and kindred, whose unjust and cruel murder I am now going to revenge;” and Crassus, being nettled, went his way, broke boldly through the enemy, collected a considerable force, and in all Sylla’s wars acted with great zeal and courage. And in these times and occasions, they say, began the emulation and rivalry for glory between him and Pompey; for though Pompey was the younger man, and had the disadvantage to be descended of a father that was disesteemed by the citizens, and hated as much as ever man was, yet in these actions he shone out, and was proved so great, that Sylla always used, when he came in, to stand up and uncover his head, an honor which he seldom showed to older men and his own equals, and always saluted him Imperator. This fired and stung Crassus, though, indeed, he could not with any fairness claim to be preferred; for he both wanted experience, and his two innate vices, sordidness and avarice, tarnished all the lustre of his actions. For when he had taken Tudertia,[4] a town of the Umbrians, he converted, it was said, all the spoil to his own use, for which he was complained of to Sylla. But in the last and greatest battle before Rome itself, where Sylla was worsted, some of his battalions giving ground, and others being quite broken, Crassus got the victory on the right wing, which he commanded, and pursued the enemy till night, and then sent to Sylla to acquaint him with his success, and demand provision for his soldiers. In the time, however, of the proscriptions and sequestrations, he lost his repute again, by making great purchases for little or nothing, and asking for grants. Nay, they say he proscribed one of the Bruttians without Sylla’s order, only for his own profit, and that, on discovering this, Sylla never after trusted him in any public affairs. As no man was more cunning than Crassus to ensnare others by flattery, so no man lay more open to it, or swallowed it more greedily than himself. And this particularly was observed of him, that though he was the most covetous man in the world, yet he habitually disliked and cried out against others who were so.

It troubled him to see Pompey so successful in all his undertakings; that he had had a triumph before he was capable to sit in the senate, and that the people had surnamed him Magnus, or the Great. When somebody was saying Pompey the Great was coming, he smiled, and asked him, “How big is he?” Despairing to equal him by feats of arms, he betook himself to civil life, where by doing kindnesses, pleading, lending money, by speaking and canvassing among the people for those who had objects to obtain from them, he gradually gained as great honor and power as Pompey had from his many famous expeditions. And it was a curious thing in their rivalry, that Pompey’s name and interest in the city was greatest when he was absent, for his renown in war, but when present he was often less successful than Crassus, by reason of his superciliousness and haughty way of living, shunning crowds of people, and appearing rarely in the forum, and assisting only some few, and that not readily, that his interest might be the stronger when he came to use it for himself. Whereas Crassus, being a friend always at hand, ready to be had and easy of access, and always with his hands full of other people’s business, with his freedom and courtesy, got the better of Pompey’s formality. In point of dignity of person, eloquence of language, and attractiveness of countenance, they were pretty equally excellent. But, however, this emulation never transported Crassus so far as to make him bear enmity, or any ill-will; for though he was vexed to see Pompey and Caesar preferred to him, yet he never mingled any hostility or malice with his jealousy; though Cæsar when he was taken captive by the corsairs in Asia, cried out, “Crassus, how glad you will be at the news of my captivity!” Afterwards they lived together on friendly terms, for when Cæsar was going prætor into Spain, and his creditors, he being then in want of money, came upon him and seized his equipage, Crassus then stood by him and relieved him, and was his security for eight hundred and thirty talents. And, in general, Rome being divided into three great interests, those of Pompey, Cæsar, and Crassus, (for as for Cato, his fame was greater than his power, and he was rather admired than followed,) the sober and quiet part were for Pompey, the restless and hotheaded followed Cæsar’s ambition, but Crassus trimmed between them, making advantages of both, and changed sides continually, being neither a trusty friend nor an implacable enemy, and easily abandoned both his attachments and his animosities, as he found it for his advantage, so that in short spaces of time, the same men and the same measures had him both as their supporter and as their opponent. He was much liked, but was feared as much or even more. At any rate, when Sicinius, who was the greatest troubler of the magistrates and ministers of his time, was asked how it was he let Crassus alone, “Oh,” said he, “he carries hay on his horns,” alluding to the custom of tying hay to the horns of a bull that used to butt, that people might keep out of his way.