Chapter 19-22

Lending on Interest

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by Montesquieu
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SPECIE is the sign of value. He who has occasion for this sign, should pay for the use of it, as well as for everything else that he has occasion for.

All the difference is, that other things may be either hired or bought; whilst money, which is the price of things, can only be hired, and not bought.*

To lend money without interest, is certainly an action laudable and extremely good; but it is obvious, that it is only a counsel of religion, and not a civil law.

For trade to be successfully carried on, it is necessary that a price be fixed on the use of specie.

But this should be very inconsiderable.

If it is too high, the merchant will see that it will cost him more in interest than he can gain by commerce. He will undertake nothing.

If there is no revenue from the use of specie, nobody will lend it.

Here too the merchant will undertake nothing.

The affairs of society will make lending necessary.

Usury will be established but with all its disorders.

The laws of Mahomet confound usury with lending on interest.

Usury increases in Mahometan countries in proportion to the severity of the prohibition.

The lender indemnifies himself for the danger he undergoes in suffering the penalty.

In those eastern countries, most of the people are secure of nothing.

There is hardly any proportion between the actual possession of a sum. The hope of receiving it again after having lent it.

Usury then must be raised in proportion to the danger of insolvency.

Chapter 20: Maritime Usury

THE greatness of maritime usury is founded on 2 things:

  1. The danger of the sea

This makes it proper that those who expose their specie, should not do it without considerable advantage.

  1. The ease with which the borrower, by the means of commerce, speedily accomplishes many great affairs.

But usury, with respect to land-men, is not founded on either of these reasons.

So it is either:

  • prohibited by the legislators or
  • reduced to proper bounds.
    • This is more rational

Chapter 21: Lending by Contract, and the State of Usury amongst the Romans

BESIDES the loans made for the advantage of commerce, there is still a kind of lending by a civil contract, from whence results interest or usury.

As the people of Rome increased in power, the magistrates sought to insinuate themselves in their favour, by enacting such laws as were most agreeable to them.

They retrenched capitals.

They first lowered, and at length prohibited interest.

They took away the power of confining the debtor’s body.

The abolition of debts was contended for, whenever a tribune was disposed to render himself popular.

These continual changes naturalised usury at Rome.

The creditors saw the people as their debtor, their legislator, and their judge.

They had no longer any confidence in their agreements.

The people, like a debtor who has lost his credit, could only tempt them to lend by allowing an exorbitant interest.

This was especially as the laws applied a remedy to the evil only from time to time, while the complaints of the people were continual, and constantly intimidated the creditors.

This was the cause that all honest means of borrowing and lending were abolished at Rome.

The most monstrous usury established* itself in that city, despite the strict prohibition and severity of the law.

This evil was a consequence of the severity of the laws against usury.*

Superphysics Note
Blocking the flow towards the trading class caused the flow to be greater

Laws excessively good are the source of excessive evil. The borrower found himself under a necessity of paying for the interest of the money, and for the danger the creditor underwent of suffering the penalty of the law.

Chapter 22: Continued

THE primitive Romans had not any laws to regulate the rate of usury.*

In the contests which arose on this subject between the plebeians and the patricians, even in the †sedition on the Mons sacer, nothing was alledged, on the one hand, but justice; and on the other, but the severity of contracts.

They then only followed private agreements, which, I believe, were most commonly at 12%.

My reason is, that in the‡ ancient language of the Romans, interest at six per cent. was called half usury, and interest at three per cent. quarter usury. Total usury must therefore have been interest at twelve per cent.

How could such a great interest be established amongst a people almost without commerce?

I answer, that this people, were often obliged to go to war without pay.

This led them to borrow.

They incessantly made successful expeditions and so they were commonly able to pay.

They did not then disagree concerning the avarice of creditors, but said, [115] that those who complained might have been able to pay, had they lived in a more regular manner.

They then made laws, which had only an influence on the present situation of affairs.

They ordained, for instance, that:

  • those who enrolled themselves for the war they were engaged in, should not be molested by their creditors;
  • those who were in prison should be set free
  • the most indigent should be sent into the colonies
  • the public treasury be opened

The people were eased of their present burdens and became appeased.

As they required nothing for the future, the senate were far from providing against it.

At the time when the senate maintained the cause of usury with so much constancy, the Romans were distinguished by an extreme love of frugality, poverty. and moderation.

But the constitution was such, that the principal citizens alone supported all the expences of government, while the common people paid nothing.

How then was it possible to deprive the former of the liberty of pursuing their debtors, and at the same time to oblige them to execute their offices, and to support the republic amidst its most pressing necessities?

Tacitus† says, that the law of the 12 tables fixed the interest at 1%.

He was mistaken.

He took another law for the law of the 12 tables.

If this had been regulated in the law of the 12 tables, why did they not make use of its authority in the disputes which afterwards arose between the creditors and debtors?

We find not any vestige of this law on lending at interest.

The Licinian law was made 85 years after the law of the 12 tables.

It ordained that:

  • what had been paid for interest should be deducted from the principal
  • the rest be discharged by three equal payments.

In the year of Rome 398, the tribunes Duellius and Menenius passed a law which reduced the interest to 1% per annum.

It is this law which Tacitus‡ confounds with that of the 12 tables.

This was the first ever made by the Romans to fix the rate of interest.

Ten years after,§ this usury was reduced 0.5%. In the end entirely abolished.

According to Livy, this was under the consulate of C. Martius Rutilius and Q. Servilius, in the year of Rome 413.*

Superphysics Note
At this time, Rome was wealthier and so needed loose monetary policy

It fared with this law as with all those in which the legislator carries things to excess.

An infinite number of ways were found to elude it.

They enacted, therefore, many others to confirm, correct, and temper it.

Sometimes they quitted the laws to follow the common practice, at others, the common practice to follow the laws.

But in this case, custom easily prevailed.

When a man wanted [117] to borrow, he found an obstacle in the very law made in his favour; this law must be evaded by the person it was made to succour, and by the person condemned.

Sempronius Asellus, the prætor, having permitted the* debtors to act in conformity to the laws, was† slain by the creditors for attempting to revive the memory of a severity that could no longer be supported.

The provinces

The Roman provinces were:

  • exhausted by a severe and arbitrary government
  • ruined by a most shocking usury

Cicero writes that the inhabitants of Salamis wanted to borrow a sum of money at Rome, but could not, because of the Gabinian law.

As soon as lending upon interest was forbidden at Rome, they contrived all sort of means to elude the law.

Their allies and the Latins were not subject to the civil laws of the Romans. So they employed a Latin, or an ally, to lend his name, and personate the creditor.

The law, therefore, had only subjected the creditors to a matter of form, and the public were not relieved.

The people complained of this artifice.

Marius Sempronius, tribune of the people, by the authority of the senate, caused a plebiscitum to be enacted to this purport, that in regard to loans, the laws prohibiting usury betwixt Roman citizens, [118] should equally take place between a citizen and an ally, or a citizen and a Latin.

At that time they gave the name of allies to the people of Italy properly so called, which extended as far as the Arno and the Rubicon, and was not governed in the form of a Roman province.

Tacitus observes, that new frauds were constantly committed whenever any laws were passed for the prevention of usury.

Finding themselves debarred from lending or borrowing in the name of an ally, they soon contrived to borrow of some inhabitant of the provinces.

To remedy this abuse, they made a new law which was intended to prevent the corruption of suffrages.

Gabinius reflected that the best way was to discourage the lending on interest.

These were two objects naturally connected.

Usury always increased at the time of elections because they needed money to bribe the voters.

The Gabinian law had extended the Senatus Consultum of Marcus Sempronius to the provinces, since the people of Salamis could not borrow money at Rome, because of that very law.

Brutus, under fictitious names, lent them some money§ at 4% a month and obtained for that purpose 2 Senatus Consultums.

In the former of which, it mentioned that:

  • this loan should not be considered as an evasion of the law
  • the governor [119] of Sicily should determine according to the stipulations mentioned in the bond of the Salaminians.

As lending upon interest was forbidden by the Gabinian law between provincials and Roman citizens, and the latter at that time had all the money of the globe in their hands, there was a necessity for tempting them with the bait of extravagant interest, to the end that the avaricious might thus lose sight of the danger of losing their money.

As they were men of great power in Rome, who awed the magistrates, and over-ruled the laws, they were emboldened to lend, and to extort great usury.

Hence the provinces were successively ravaged by every one who had any credit in Rome= and as each governor, at entering upon this province, published his edict,* wherein he fixed the rate of interest in what manner he pleased, the legislature played into the hands of avarice, and the latter served the mean purposes of the legislator.

But the public business must be carried on.

Wherever a total inaction obtains, the state is undone. On some occasion the towns, the corporate bodies, and societies, as well as private people, were under a necessity of borrowing; a necessity but too urgent, were it only to repair the ravages of armies, the rapacity of magistrates, the extortions of collectors, and the corrupt practices daily introduced; for never was there at one period so much poverty and opulence.

The senate, being possefled of the executive power, granted, through necessity, and oftentimes through favour, a permission of borrowing from Roman citizens, [120] so as to enact decrees for that particular purpose.

But even these decrees were discredited by the law; for they might give occasion to the people’s* insisting upon new rates of interest, which would augment the danger of losing the capital, while they made a farther extension of usury. I shall ever repeat it, that mankind are governed, not by extremes, but by principles of moderation.

Ulpian says: “He who pays latest pays least”

This answers whether interest is lawful.

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