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Bhavanāth had married and was trying to find a job. So he could not visit Sri Ramakrishna frequently at Cossipore. He was 23-24 years old.
The Master was much worried about Bhavanāth’s being entangled in worldly life.
Narendra and Bhavanāth smiled. Sri Ramakrishna said to Bhavanāth, by signs:
(Narendra, Bhavanāth, and M. laugh.)
A few minutes later Sri Ramakrishna said to Bhavanāth, by a sign, “Take your meal here today.”
Surendra came in and took a seat. The devotees offered garlands of flowers to the Master every evening. Sri Ramakrishna put these garlands around his neck.
Surendra sat quietly in the room. Sri Ramakrishna was in a very happy mood and gave him two garlands.
Surendra saluted the Master and put them around his neck.
All sat in silence and looked at Sri Ramakrishna. Surendra saluted the Master again and stood up. He was about to leave. He asked Bhavanāth to hang the straw screens over the windows.
Hirananda
Hirananda came in with two of his friends. He was a native of Sindh, about 2200 miles from Calcutta.
After finishing his college education in Calcutta in 1883, he had returned to Sindh and taken charge of editing two papers, the Sindh Times and the Sindh Sudhar.
While studying in Calcutta he had often visited Keshab Chandra Sen andhad come to know him intimately. He had met Sri Ramakrishna at the Kāli temple at Dakshineswar and had spent an occasional night there with the Master.
Hearing of Sri Ramakrishna’s illness, he now came to Calcutta from Sindh to see him. The Master himself had been very eager to see Hirananda.
Sri Ramakrishna pointed to Hirananda and said to M., by signs:
“A very fine boy. Do you know him?”
When M. remained silent, Sri Ramakrishna asked him:
Narendra entered the room and sat near the Master.
Hirananda was silent a few moments and then after great hesitation began the conversation.
His words were sweet as nectar. Everyone in the room could feel that his heart was filled with love.
Narendra sang Sankara’s Six Stanzas on Nirvāna:
Om I am neither mind, intelligence, ego, nor chitta, Neither ears nor tongue nor the senses of smell and sight.
Nor am I ether, earth, fire, water, or air:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva!I am neither the Prāna nor the five vital breaths,
Neither the seven elements of the body nor its 5 sheaths, Nor hands nor feet nor tongue, nor the organs of sex and voiding:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva! Neither loathing nor liking have I, neither greed nor delusion;
No sense have I of ego or pride, neither dharma nor moksha;
Neither desire of the mind nor object for its desiring:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva!
Neither right nor wrongdoing am I, neither pleasure nor pain,
Nor the mantra, the sacred place, the Vedas, the sacrifice;
Neither the act of eating, the eater, nor the food:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva!
Death or fear I have none, nor any distinction of caste;
Neither father nor mother nor even a birth have I;
Neither friend nor comrade, neither disciple nor guru:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva!
I have no form or fancy; the All-pervading am I;
Everywhere I exist, yet I am beyond the senses;
Neither salvation am I, nor anything that may be known:
I am Pure Knowledge and Bliss: I am Śiva! I am Śiva!
HIRANANDA: “Good!”
SRI RAMAKRISHNA (to Hirananda, by a sign): “Give him an answer.”
All sat in silence.
Narendra sang the Five Stanzas on the Kaupina:Roaming ever in the grove of Vedānta, Ever pleased with his beggar’s morsel, Ever walking with heart free from sorrow, Blest indeed is the wearer of the loin-cloth. Sitting at the foot of a tree for shelter, Using the palms of his hands for eating, Wrapped in a garment fine or ugly, Blest indeed is the wearer of the loin-cloth. Satisfied fully by the Bliss within him, Curbing wholly the cravings of his senses, Contemplating day and night the Absolute Brahman, Blest indeed is the wearer of the loin-cloth. When Sri Ramakrishna heard the line, Brahman", he “Contemplating day and night the Absolute said in a very low voice, “Ah!” Then, by a sign, he said to the devotees, “This is the characteristic of the yogi.” Narendra finished the hymn: Witnessing the changes of mind and body, Naught but the self within him beholding, Thinking not of outer, of inner, or of middle, Blest indeed is the wearer of the loin-cloth. Chanting “Brahman”, the Word of redemption, Meditating only on “I am Brahman”, Living on alms and wandering freely, Blest indeed is the wearer of the loin-cloth. Again Narendra sang: Meditate on Him, the Perfect, the Embodiment of Bliss; Meditate on Him, the Formless, the Root of the Universe, The Hearer behind the ear, the Thinker behind the mind, The Speaker behind the tongue, Himself beyond all words:
He is the Life of life, the Ultimate, the Adorable!
MASTER (to Narendra): “And that one ‘All that exists art Thou.’ "
Narendra sang:
I have joined my heart to Thee: all that exists art Thou;
Thee only have I found, for Thou art, all that exists.O Lord, Beloved of my heart! Thou art the Home of all;
Where indeed is the heart in which Thou dost not dwell?
Thou hast entered every heart: all that exists art Thou.
Whether sage or fool, whether Hindu or Mussulman,
Thou makest them as Thou wilt: all that exists art Thou.
Thy presence is everywhere, whether in heaven or in Kaaba;
Before Thee all must bow, for Thou art all that exists.
From earth below to the highest heaven, from heaven to deepest earth, I see Thee wherever I look: all that exists art Thou.
Pondering, I have understood; I have seen it beyond a doubt; I find not a single thing that may be compared to Thee. To Jafar it has been revealed that Thou art all that exists.
As the Master listened, to the line, “Thou hast entered every heart”, he said by a sign: “God dwells in everybody’s heart. He is the Inner Guide.”
As Narendra sang the line, Thou”, Hirananda
“I see Thee wherever I look: all that exists art said to him: “Yes, ‘All that exists art Thou.’ Now you say: ‘Thou! Thou! Not I, but Thou!’”
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