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The ancient Greeks did not have a concept of hierarchy built into their 5 Elements. Instead, they used the center or mean.
If a set of any 3 numbers has a mean, the mean is to the 1st number just as it is to the last number.. If the universal frame was just a surface with no depth, a single mean would have sufficed to bind together itself and the other terms.
We use the concept of Influences or Gunas to divide each Element or Layer into 3 so that there will be a middle, center, or mean for each Element or Layer. This is seen in our Medium-Substance-Quantum model which replaces the Standard Model.
For example, the reality of a rock is made up of layers of properties are perceived together in the identity of the rock:
- The aethereal idea of the rock
- The volumetric space occupied by the rock
- The color of the rock as the light bounces off of it
- The intermolecular forces that hold the rock together
- The contact forces that prevent the rock from going through the ground
We put these Layers into a hierarchy
- Aether Layer
- Air Layer (Space)
- Fire Layer (Color)
- Water Layer (Chemical Forces)
- Earth Layer (Contact Forces)
We then expand these into 15 Layers to account for the Spiritual-Social, Biological, and Material aspects of Nature.
| Rank | Spiritual and Social | Biological | Material | Assigned Number |
|---|---|---|---|---|
| 1 | Causal | Aether | Aethereal | 5 |
| 2 | Essential | Air | Spatial | 4 |
| 3 | Astral | Fire | Radiant | 3 |
| 4 | Subtle | Water | Convertible | 2 |
| 5 | Crude | Earth | Material | 1 |
The assigned numbers are what the Greeks gave to the Elements or Layers. This is why we call the Causal or Aetheral as the 5th Element or Layer.
These 15 match the 15 Rupas or Material Forms in Buddhism
| Superphysics Name | Buddhist Name |
|---|---|
| Material Layer | Pathavi |
| Comvertible Layer | Apo |
| Radiant Layer | Tejo |
| Spatial Layer | Vayo |
| Aethereal Layer | Cakkhu |
| Earth Element | Kāya viññatti |
| Water Element | Jivhā |
| Fire Element | Jīvitindriya |
| Air Element | Ghāna |
| Aethereal Layer | Sota |
| Crude Layer | Kaya |
| Subtle Layer | Vaci Viññatti |
| Astral Layer | Oja |
| Essential Layer | Hadaya |
| Causal Layer | Akasa |
The previous chapter explained the 3 parts of a perpetual wave-interaction from the 2 Forces.
- Positive Dominant
- Neutral or Balanced
- Negative Dominant
When applied to the active circular part of reality, this leads to 3 movements which we call influences or subforces, called the gunas in Vedic philospophy
- Crudifying
This part crudifies the Supreme’s metaphysical ideas in order to have physical existence.
- Convertible
This part part churns the created building blocks in order to create a diverse existence.
- Subtlifying
This part makes the transformed substances more subtle in order to leave physical reality and enter metaphysicality as ideas.
Under the spell of God’s maya, man forgets his true nature. He forgets that he is heir to the infinite glories of his Father. This divine maya is made up of 3 gunas:
- Sattva
- Rajas
- Tamas
The 3 Influences Lead to the 3 Subelements
These 3 influences affect the Elements and create 3 subelements in each:
- Lower
Here, the Crudifying Influence is stronger
- Middle
Here, the Transforming Influence is stronger
- Higher
Here, the Subtlifying Influence is stronger
These manifest most obviously in the Earth Element or Strong Force as the 3 ‘colors’ of quarks.
Section 1
The 5 Elements as the 15 Layers of Reality
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