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    <title>The Nature of Existence on Superphysics</title>
    <link>https://www.superphysics.org/superphysics/principles/part-02/</link>
    <description>Recent content in The Nature of Existence on Superphysics</description>
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      <title>Pre-Existence and the Formless Absolute Entity</title>
      <link>https://www.superphysics.org/superphysics/principles/part-02/chapter-01/</link>
      <pubDate>Thu, 02 Jan 2020 00:00:00 +0000</pubDate>
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      <description>&lt;h2 id=&#34;eternal-existence&#34;&gt;Eternal Existence&lt;/h2&gt;&#xA;&lt;p&gt;The 5 Elements model showed that space and time, as the Air Element, are beneath the Aether Element which we defined as the substance of ideas, feelings, and the abstract mind that has those ideas and feelings.&lt;/p&gt;</description>
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      <title>Existence-Consciousness</title>
      <link>https://www.superphysics.org/superphysics/principles/part-02/chapter-02/</link>
      <pubDate>Thu, 02 Jan 2020 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/superphysics/principles/part-02/chapter-02/</guid>
      <description>&lt;!-- Consciousness is merely the perception of existence. To test it, you have to test existence. But existence is just an effect of the perception of the perceiver. So the only way to test consciousness is for the tester to test himself. The study is problematic because its postulates to test consciousness is based on consciousness itself. For example, the first postulate requires the system to have &#39;information&#39;. But a thing will only be &#39;information&#39; if consciousness decides it to be so. Its second postulate sets a phi as a measure of integrated information which, in essence, is a measure assigned arbitrarily by the researcher&#39;s consciousness. If the subjective consciousness of the researcher were removed, then a hard drive would technically be conscious, since it has information and can integrate and manipulate it. In reality, a hard drive or a robot is not &#39;conscious&#39; because it does not match our own idea of consciousness or our way of self-perceiving. --&gt;&#xA;&lt;p&gt;The previous section explained the nature of the Absolute Entity, as Pre-Existence, as a theoretical concept to come before Existence.&lt;/p&gt;</description>
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      <title>Dharma as True Nature</title>
      <link>https://www.superphysics.org/superphysics/principles/part-02/chapter-04/</link>
      <pubDate>Thu, 02 Jan 2020 00:00:00 +0000</pubDate>
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      <description>&lt;h2 id=&#34;dharma-versus-nature&#34;&gt;Dharma Versus Nature&lt;/h2&gt;&#xA;&lt;!-- justice is artificial but dharmic. The Laws of Nature are non-artificial but also dharmic. The problem is that English uses the sane word nature for dharma and Nature (the crude aspect of the Supreme. Dharma takes account of the Positive and Negative flow, but Nature only focuses on the flow. --&gt;&#xA;&lt;p&gt;English uses the same word &amp;ldquo;nature&amp;rdquo; for Nature (as non-artificial, no free will) and dharma (true nature). This causes confusion which is commonly exploited by sophists such as liberals and neoliberals and Marxists.&lt;/p&gt;</description>
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      <title>Preserving or Conserving Existence</title>
      <link>https://www.superphysics.org/superphysics/principles/part-02/chapter-06/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;Everything is made up of waves within the single Entity called the Supreme Entity.&lt;/p&gt;&#xA;&lt;p&gt;These waves have imbalances as voids and plena.&lt;/p&gt;&#xA;&lt;p&gt;Since waves are always moving, these voids and plena also move. But regardless of motion, the overall value still stays the same.&lt;/p&gt;</description>
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