Senior Acarya Training on Superphysics

Yama Sadhana

Mon, 01 Jan 0001 00:00:00 +0000

Man has been worshipping external forces since the earliest time. This tendency developed the concepts of ghost, spirit etc.

This extrovertive faith gave rise to religion and that is why it is ritualistic.

Ahimsa

Mon, 01 Jan 0001 00:00:00 +0000

The first Upayantra of Yama is Ahim’sa’. It is “Manova’kka’yaeh sarvabhu’ta’na’mapiid’anam Ahim’sa’”.

A second entity certainly comes in where the question of inflicting or not inflicting pain arises.

There must be someone on whom you can inflict pain or not inflict pain. So inflicting pain or Him’sa’ is dependent on the existence of another entity. Suppose, you are alone in the world, will you be able to observe Ahim’sa’? The opportunity for external expression is essential, otherwise Yama Sa’dhana’ is not possible.

Satya

Mon, 01 Jan 0001 00:00:00 +0000

Yantra has 5 Upayantras.

The proper functioning of the Yantra depends on the proper functioning of the Upayantras. The Yama Sa’dhana’ which you practice has its abode within you but its utilization is possible only when there are second entities outside you.

Asteya

Mon, 01 Jan 0001 00:00:00 +0000

No individual actually owns anything of this world. His body, even his mind, is not owned by him.

Parama’tma’ can snatch it away from him any moment He wishes. Men own nothing and so that they may not quarrel over worldly objects of enjoyment and waste their valuable time and potentiality, they have entrusted particular items to particular persons.

Brahmacarya

Mon, 01 Jan 0001 00:00:00 +0000

The word Brahma is derived from Brhat.

“Brhatva’d Brahma, Brm’han’atva’d Brahma." He is Brahma because He is great. The Sanskrit term Brm’han means to enlarge. Therefore, He is Brahma, also because He makes others great. Whosoever takes His ideation becomes great.

Aparigraha

Mon, 01 Jan 0001 00:00:00 +0000

This is the fifth Upayantra. Man does not want happiness.

What he actually longs for, is Shanti (peace or composure), though he is not aware of it.

In order to attain happiness, he runs after physical objects.

Niyama Sadhana

Mon, 01 Jan 0001 00:00:00 +0000

Niyama means regulation.

Men will proceed forward with especial rules and regulations. None can go about or work according to their whims. They have to work according to a particular method and particular directives and in following these one has to impose a control on himself.

Niyama Sadhana

Mon, 01 Jan 0001 00:00:00 +0000

External physical cleanliness (Ba’hyika Sha’riirika Shaoca)

There are 5 fundamental factors of which the solid is the crudest followed by the Apatattva (liquid).

Every object has basically sentient, mutative and static principles.

Niyama Sadhana

Mon, 01 Jan 0001 00:00:00 +0000

BA’HYIKA MA’NASIKA (EXTERNAL PSYCHIC):

Man has Samskaras of which imposed Sam’ska’ras form one category. The environment, in which man is born and brought up has its impact on human mind. When the impact on one’s mind lasts long, it becomes imposed Samskara.

Priityanna

Mon, 01 Jan 0001 00:00:00 +0000

When one gives food to other persons out of love, that food is called Priityanna.

When one is in great trouble, without food and drink, and when one gets food from others, that is called A’pada’nna.

Tapah

Mon, 01 Jan 0001 00:00:00 +0000

Tapah and Tapasya are synonyms.

Tapah is of 2 kinds:

To suffer pain providing Ananda (happiness) to the people
To suffer pain in order to give Ananda to Parama Purusa

Suppose somebody is suffering because of his economic or mental circumstances, and is unable to have any pleasure in the world. If you eschew your happiness to provide him the same, it will be called Tapah. Those who practise Tapah are said as Ta’pas or Tapasvii. You must remember one thing, that Tapah does not mean carrying coal to New Castle. If one has got luxurious food at his home, and you feed him after borrowing money, this is not Tapah, since the man whom you fed has received no happiness. As such this is not Tapah. You suffered hardships, but the other man was already enjoying all these things, and he has received no happiness. Feed the poor, the beggar, help some poor student after curtailing your family expenses, help the Children’s Homes, then it is Tapah. It shall not be Tapah if you are feeding a rich friend. Suppose you have spent Rs 5000/‑ in feeding your rich friends. Though you have suffered economic hardship, it is not tapah. The social service programme of A’nanda Ma’rga comes under Tapah.

Svadhyaya

Mon, 01 Jan 0001 00:00:00 +0000

Knowledge is the subjectivization of the external objectivity.

The method of this subjectivization is known as Adhyayana or study. Root Adhi+Ayan suffix-Adhyayana.

Adhyaya name an store ad something, understanding its proper meaning. If you read only without knowing the proper meaning, it does not come in the scope of Sva’dhya’ya. You might have seen a man reading Hanuma’na Ca’liisa’ without stop. But he pays no attention to its meaning. It also happens that if he does not get time to read anyday, he will bid Pran’a’ma to the scripture just touching it with his head three times. These are all useless. You have to read with proper understanding of the meaning. Here the `meaning’ does not indicate the meaning of the word, lying within. If you yourself cannot understand the spirit, the underlying meaning of any subject, you should go to other persons who can help you. It is a must for you to know the meaning.

Iishvara Pranidhana

Mon, 01 Jan 0001 00:00:00 +0000

“Iishati yah sah Iishvarah” i.e. He who controls is Iishvara.

Pra‑ni‑dha + anat form the word Pranidhana in Sanskrit. “Prakrs’t’a ru’pena nidha’na ityarthe Pranidhana”.

When the flow of all the propensities of mind is channelized towards One, it is Iishvara Pranidhana. First, let us see what is Iishvara? Philosophers have given several meanings for the word Iishvara. One is “Iishati yah sah Iishvarah” i.e. He who controls is Iishvara. A second meaning is “Sa Iishvarah anirvacaniiyah parama premasvaru’pa”.

Shuddhis

Mon, 01 Jan 0001 00:00:00 +0000

Before doing Sadhana, one has to do Shuddhis, whose scriptural nomenclature is Diipanii or Diipa Jinana.

Bhuta denotes the expressed world. Man has got a world related to himself, which he thinks of as his own world.

Shvasa

Mon, 01 Jan 0001 00:00:00 +0000

According to scriptures inhalation is life and exhalation is death.

Man inhales and exhales 21,000 to 24,000 times a day. The process of breathing consists of Pu’raka (inhaling), Kumbhaka (keeping the breath within), Recaka (exhaling), then again Pu’raka, Kumbhaka and Recaka.

Siddha Mantra

Mon, 01 Jan 0001 00:00:00 +0000

What is Siddha Mantra?

When your endeavour has brought the desired result, you call it Siddhi.

The man who achieves it or the medium through which it is achieved is called Siddha.

Mantra Svabhava

Mon, 01 Jan 0001 00:00:00 +0000

Every object has its own Svabha’va ‑ one’s own existential characteristic*. Similar is the case with Mantra.

Superphysics Note!

In Superphysics and Sassani science, this is the vibrational signature

Every Sadhaka has his own particular point of view when he wants to realize Parama Purus’a, which means when he desires to give Parama Purusa Anandam.

Dharma Cakra

Mon, 01 Jan 0001 00:00:00 +0000

Just as unit mind controls the physical body, similarly collective mind affects the collective body.

When 10, 20, or 30 Sa’dhakas assemble at a place, their common spiritual tendency forms a collective mind and vibrates a spiritual flow in the environment which helps everyone present in the Dharma Cakra, be he developed or less developed.

Mudra

Mon, 01 Jan 0001 00:00:00 +0000

A’sana ‑ A’sana is a posture which affects the nerves, tissues, glands, and all the organs of body; at the same time there is physical comfort and mental composure.

Mudra ‑ Mudra affects your nerves and muscles and there may or may not be physical comfort and mental composure.

Asana

Mon, 01 Jan 0001 00:00:00 +0000

Sthirasukhama’sana - the position in which one is comfortable, having physical comfort and mental composure, is called A’sana.

In A’sanas glands, nerves, tissues, muscles and all portions of the body get operated.

Pranayama

Mon, 01 Jan 0001 00:00:00 +0000

Pranayama has been derived as Prana + A ‑ Yama + Ghain = Pranayama which means the controlling theory of Pranah.

All actions, physical or mental are performed with the help of energy, and one derives this energy from food, light, water and air. But the activation of the energy depends upon the movement of Pra’na Shakti (Vital Energy).

Pratyahara

Mon, 01 Jan 0001 00:00:00 +0000

Pratyahara has been derived as Prati‑a’‑Hr+Ghain.

Ahara means to assimilate or take something within.
Pratyahara means to take back again what you have once given out, to take back again what you have vomited

You have abused somebody, he gets angry, you reply back, “I withdraw”. This withdrawal is Pratyahara.

Dharana

Mon, 01 Jan 0001 00:00:00 +0000

To make the mind firmly located in an area or region, is Dha’ran’a’. Herein a Static Power works. You check the mind which is ever‑flowing. It is better to make the mind still at different Cakras (plexii) or joints of glands. Why is it better?

Tattva Dharana

Mon, 01 Jan 0001 00:00:00 +0000

Tattvas are numerous but the fundamental.. and you shall also be able to revisualize the figure, then and there. Moreover, if you will keep the controlling point as well in your mind, while doing Dha’ran’a’, the figure will not be disturbed easily.

Dhyana

Mon, 01 Jan 0001 00:00:00 +0000

In Dharana a static force prevails i.e. mind during this process, is required to be concentrated at a fixed place. But in Dhya’na, the mind is made to proceed towards the mental object in a never ending manner (continuously).

Samadhi

Mon, 01 Jan 0001 00:00:00 +0000

When you meditate on some object ‑ whether physical or abstract or spiritual ‑ and when your mind gains complete identity of that object, at that time, you are said to have attained Samadhi on that object.

Guru Mantra

Mon, 01 Jan 0001 00:00:00 +0000

Education aims at acquainting the being with his status, his environment and interlinking the both.

Since its aim is limited, it is said to be Aparashiksa - crude knowledge.

Pranava Dhvani

Mon, 01 Jan 0001 00:00:00 +0000

Baba was sitting as usual very graciously on the cot and started with these words:

“This is the Sa’dhana’ Year and the next year will be the Seminar Year”

“Of course, Sa’dhana’ Year will be continued for an infinite period”

Videhii Samskara (Unembodied Samskara)

Mon, 01 Jan 0001 00:00:00 +0000

Spoken by Baba at Ranchi Jagrti on 16th May 1969

Physical death is when the Atma and mind are detached from the body.

The moment mind is dissociated from the body, Indriyas also stop functioning.

Miscellaneous

Mon, 01 Jan 0001 00:00:00 +0000

Samskaras

After getting sufficient happiness you feel that more of that is not needed: it is called Tosa.

So hapiness and contentment are not one and the same thing. The wicked and the sinners used to catch-hold of the ———-