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    <title>The Origin Of Inequality Among Men on Superphysics</title>
    <link>https://www.superphysics.org/research/rousseau/inequality/</link>
    <description>Recent content in The Origin Of Inequality Among Men on Superphysics</description>
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    <language>en</language>
    <lastBuildDate>Sat, 11 Jan 2025 00:00:00 +0000</lastBuildDate>
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      <title>Dedication To The Republic Of Geneva</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/dedication/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/dedication/</guid>
      <description>&lt;!-- Aristotle, Politics, Bk. i, ch. 2.&#xA;&#xA;[We should consider what is natural not in things which are depraved&#xA;but in those which are rightly ordered according to nature.] --&gt;&#xA;&lt;p&gt;MOST HONOURABLE, MAGNIFICENT AND SOVEREIGN LORDS, convinced that only a virtuous citizen can confer on his country honours which it can accept, I have been for thirty years past working to make myself worthy to offer you some public homage; and, this fortunate opportunity supplementing in some degree the insufficiency of my efforts, I have thought myself entitled to follow in embracing it the dictates of the zeal which inspires me, rather than the right which should have been my authorisation. Having had the happiness to be born among you, how could I reflect on the equality which nature has ordained between men, and the inequality which they have introduced, without reflecting on the profound wisdom by which both are in this State happily combined and made to coincide, in the manner that is most in conformity with natural law, and most favourable to society, to the maintenance of public order and to the happiness of individuals? In my researches after the best rules common sense can lay down for the constitution of a government, I have been so struck at finding them all in actuality in your own, that even had I not been born within your walls I should have thought it indispensable for me to offer this picture of human society to that people, which of all others seems to be possessed of its greatest advantages, and to have best guarded against its abuses.&lt;/p&gt;</description>
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    <item>
      <title>Introduction</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/intro/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/intro/</guid>
      <description>&lt;!-- A DISSERTATION ON THE ORIGIN AND FOUNDATION OF THE INEQUALITY OF MANKIND --&gt;&#xA;&lt;!-- It is of man that I have to speak; and the question I am investigating shows me that it is to men that I must address myself: for questions of this sort are not asked by those who are afraid to honour truth. I shall then confidently uphold the cause of humanity before the wise men who invite me to do so, and shall not be dissatisfied if I acquit myself in a manner worthy of my subject and of my judges. --&gt;&#xA;&lt;p&gt;There are 2 kinds of inequality among the human species:&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Natural State of Man</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/part-01/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/part-01/</guid>
      <description>&lt;p&gt;I will not analyze the natural state of man based on anatomy.&lt;/p&gt;&#xA;&lt;!-- Important as it may be, in order to judge rightly of the natural state of man, to consider him from his origin, and to examine him, as it were, in the embryo of his species; I shall not follow his organisation through its successive developments, nor shall I stay to inquire what his animal system must have been at the beginning, in order to become at length what it actually is.&#xA;&#xA;I shall not ask whether his long nails were at first, as Aristotle supposes, only crooked talons; whether his whole body, like that of a bear, was not covered with hair; or whether the fact that he walked upon all fours, with his looks directed toward the earth, confined to a horizon of a few paces, did not at once point out the nature and limits of his ideas.&#xA;&#xA;On this subject I could form none but vague and almost imaginary conjectures.  --&gt;&#xA;&lt;p&gt;Comparative anatomy has as yet made too little progress. The observations of naturalists are too uncertain, to afford an adequate basis for any solid reasoning.&lt;/p&gt;</description>
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    <item>
      <title>Savage Man</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/part-01b/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/part-01b/</guid>
      <description>&lt;!-- Hitherto I have considered merely the physical man; let us now take a view of him on his metaphysical and moral side. --&gt;&#xA;&lt;!-- I see nothing in any animal but an ingenious machine, to which nature hath given senses to wind itself up, and to guard itself, to a certain degree, against anything that might tend to disorder or destroy it.&#xA;&#xA;I perceive exactly the same things in the human machine, with this difference, that  --&gt;&#xA;&lt;p&gt;In the operations of the brute, nature is the sole agent, whereas man has some share in his own operations, in his character as a free agent.&lt;/p&gt;</description>
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    <item>
      <title>We Must Always Go Back To A First Convention</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/part-02/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/part-02/</guid>
      <description>&lt;p&gt;The first man who enclosed a piece of ground thought himself: &amp;ldquo;This is mine&amp;rdquo;.&lt;/p&gt;&#xA;&lt;p&gt;He found people simple enough to believe him.&lt;/p&gt;&#xA;&lt;p&gt;He was the real founder of civil society.&lt;/p&gt;</description>
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    <item>
      <title>Preface</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/preface/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/preface/</guid>
      <description>&lt;p&gt;Of all human sciences the most useful and most imperfect appears to me to be that of mankind: and I will venture to say, the single inscription on the Temple of Delphi contained a precept more difficult and more important than is to be found in all the huge volumes that moralists have ever written. I consider the subject of the following discourse as one of the most interesting questions philosophy can propose, and unhappily for us, one of, the most thorny that philosophers can have to solve.&lt;/p&gt;</description>
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    <item>
      <title>The Good and Evil of Life</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/appendix/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/appendix/</guid>
      <description>&lt;p&gt;A famous author compared the total good and evil of human life. He found that our pains greatly exceed our pleasures. All things considered, human life is not at all a valuable gift.&lt;/p&gt;</description>
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    <item>
      <title>Luxury is the greatest of all evils</title>
      <link>https://www.superphysics.org/research/rousseau/inequality/appendix-2/</link>
      <pubDate>Sat, 11 Jan 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/rousseau/inequality/appendix-2/</guid>
      <description>&lt;p&gt;Shameful methods are sometimes practised to prevent the birth of men, and cheat nature such as by:&lt;/p&gt;&#xA;&lt;ul&gt;&#xA;&lt;li&gt;secret abortions&lt;/li&gt;&#xA;&lt;li&gt;the exposure or murder of infants, who fall victims to the poverty of their parents&lt;/li&gt;&#xA;&lt;li&gt;the mutilation of unhappy wretches, part of whose life, with their hope of posterity, is given up to vain singing&lt;/li&gt;&#xA;&lt;/ul&gt;&#xA;&lt;!-- , or, still worse, the brutal jealousy of other men: a mutilation which, in the last case, becomes a double outrage against nature from the treatment of those who suffer it, and from the use to which they are destined.  --&gt;&#xA;&lt;!-- But is it not a thousand times more common and more dangerous for paternal rights openly to offend against humanity? --&gt;&#xA;&lt;p&gt;How many talents have not been thrown away, and inclinations forced, by the unwise constraint of fathers?&lt;/p&gt;</description>
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