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You do in fact create your life, and one step further, you do in fact create your own reality. Perhaps this has become a catchphrase in your society; however, it is quite accurate.
It is one experience that you can choose to explore consciously rather than half-consciously and unconsciously altogether, for create it you do regardless of whether you choose to take the responsibility to do so consciously or not.
If you say, “If I created my own reality, why would I have created this life?” then you may understand that by and far your creations have stemmed from unconscious creation. What we are beginning to share with you is the willingness to become conscious, the willingness to take back the power and responsibility of creating your reality, but perhaps according to preference and integrity. These are ideas that allow you to express who you are in no uncertain terms.
Allow us to again remind you that you always trust in something. Trust is the expression of a belief akin to the idea you refer to as faith. Trust is not something in that sense that you need to build up or muster up. For when you are saying that you are not having faith or not trusting in something, what is actually occurring is that you are having faith or are trusting in the complete opposite. Always do you trust in something, and therefore simply identifying where you have placed your trust allows you to see whether or not that is where you wish to place it. Simply shifting that trust according to preference can be quite simple.
Understand: what you call your reality exists within what you call a time frame. You sometimes speak about being a soul or having a soul. However, being a soul is more accurate. For a soul is not something within you; a soul is what you are, within, so to speak. A soul does not reside in your body. You can experience that apparency, but more accurately, your body resides within your soul. Your soul, your essence, your higher self, or whatever you wish to call it, is an infinite, multi-dimensional, and eternal expression.
Therefore, it is timeless. It is ageless. It is spaceless in its pristine form. What you call time, what you call space, exists within the infinity of your soul or of your higher self. So time and timing are expressions that exist within your soul, which is a timeless creation.
Now, why would you do this? Good question. Being that you are an infinite being, you explore an infinite number of possibilities. One of those possibilities, which may express in a multiple of ways, is to express yourself as a finite being. Finite can be defined as perhaps having a beginning, middle, and end, so to speak. It is a seeming progression, a seeming beginning with so-called nothing, acquiring knowledge, acquiring experience, and ending up larger than you in that sense began. But since you are infinite, this is only one minute expression within your totality. It is only one choice.
When you make that choice, you choose to experience your infinity in a line, in a linear fashion, seemingly one thing at a time unfolding. And this is what you refer to as your time frame. When you create space, you are creating a finite idea within the infinity of your being. And in order to move across, so to speak, space, you create time in order to do so. This is why even your scientists are understanding that rather than space and time being two things, they now refer to space-time as two sides of one coin.
Therefore, when you experience in the infinity, space which is finite, you then create time in which to again move through it, move across it.
One other idea: when you are in your natural state—an infinite, eternal, multi-dimensional, all-knowing being—there is actually a certain idea that you cannot experience when you know it all already. There is not the idea within that all-knowingness of discovery, of experiencing things as if for the first time, and also the idea you call surprise. How could anything surprise you if you always know it is coming?
So one of the fundamental reasons to create a linear frame of reference is to experience things as if, in that sense, you begin as a blank slate. Then, by elaborately playing an amnesia, so to speak, on your all-knowingness, you can then seem to experience things with the joy of discovery, with the apparency of the first time. Even in your planetary society, you enjoy not knowing what is going to occur when you go to your movies. For in that sense you have the joy of seeing how it will play out from the multiplicity of possibilities. You will see how one particular version will play out and enjoy being surprised by it. This is one microcosmic analogy to your entire life: the idea of unfolding as if you are actually experiencing things for the first time.
Now many of you view this as a curse. But you may also understand, now that I have mentioned it and now that you are entertaining the notion that you have chosen on some level to do this, that that seeming amnesia only exists from where you are sitting, from your standpoint right now. From the perspective of your higher self, your soul, your oversoul, whatever you wish to call it, you already know what you are doing. You already are playing out a set of choices, so to speak, that you have laid down. So nothing occurs that is outside of your consciousness, outside of your being.
Your consciousness is your infinite knowingness. What you refer to on your planet as your mentality is your finite version of knowingness. So you experience your mentality as an unfoldment. And from this perspective, it seems quite real. It seems like this is the only reality. This is the only—many times individuals will say—planet with intelligent life. Not true. And you may understand that that is a very narrow point of view.
By excluding 99.9999, so on and so forth, percent of reality, you focus in on a very fine fractionated portion of your totality. You may feel that seeing, thinking, hearing, smelling, feeling one thing at a time is the normal mode of operation. But from your higher self perspective, it is a unique experience. For your higher self has the ability to understand an infinite number of things at once. Therefore, one thing at a time is actually the exception rather than the rule.
How you set up your reality here, so to speak, is by seeming as though one thing at a time is the rule, and playing that fine ability to focus down to one thing at a time. These are all built into the reasoning of your higher self for experiencing this type of reality.
Now the sense of amnesia that you impose upon yourself is so pervasive, so all-inclusive, that you have conveniently—perhaps some of you will experience that inconveniently—forgotten even why you are here. But obviously you are now beginning to allow yourselves to attract the resources through whatever you read, whatever you find yourself attracted to, interactions such as this, to remind yourselves through reflections, through a mirror. I am only a mirror within your own consciousness that these other ideas are. So effectively you are beginning to lift your amnesia again along a timeline, an unfoldment, a bit at a time.
Your timing is always impeccable. Impeccable. It cannot be otherwise. It is always that where you are right here, right now, the only place in time you ever experience, is always the most perfect place in the entirety of your being. I believe this is another little minor fact you may have forgotten.
Therefore, you will often create your reality as going somewhere a whole lot better than right here, which is in a sense only an idea. For you are the one who has determined that right here and right now is not the perfect place and time. When you assign that meaning, needless to say, you get that effect. And constantly are you going somewhere, never quite being where you are.
Where you are is always unique. Where you are always has advantages that any other place you seem to go—and I am speaking in your own linear terms—will not contain. So every here and now has a unique advantage. And your willingness to simply remind yourselves of this is perhaps one of the first steps to beginning to see, or beginning to allow yourselves to examine, what is right in front of your face.
Always does a moment contain a unique advantage. Remember that unless you choose to forget it.
When I say you are always trusting in something, I mean it. For trust is one of the mechanisms that your mentality utilizes to hold your reality in place. So if you trust, or if you do not trust, for instance in the statement “I get what I want,” one way to look at it is that you do not have faith or trust that you get what you want. But perhaps another more efficacious or more advantageous way to look at it is that you are trusting that you do not get what you want.
So it is not a matter of building up trust that you do get what you want. It is a matter of identifying and acknowledging where you are already placing your trust. In general there is some under- or overtone in many individuals that you get what you are dealt. However, that is not the only way to look at it. When you look at anything from a particular trust level, you experience the results of that trust. You always get the evidence for whatever you are trusting in. Trusting in “I do not get what I want,” again perhaps some of you will be familiar with some of the results of that type of trust.
Rather than once again building up through processes, exercise, and mental strain trust that you do get what you want, first acknowledge where your trust is.
Allow me to say from my experience—which in no way is in any way, shape, or form better than your own, simply different—that I know that I get what I want. Therefore, I get what I want. I know that I will get it if I continue to want it. And I know something else: I know that I will not get it one moment sooner than I can handle it and explore it fully. I also know I will not get it one moment later. How refreshing.
The idea is this: timing can be used to your own advantage. When you quote-unquote begin to sense that you desire or want something, obviously it is either available in that moment that you are thinking and pondering it or it is not. Plain and simple. I think you will agree with me on that one. If it is available, obviously it is simply a matter of doing that thing and reaping that result.
If it is not available, you get a choice. You can use the fact that it is not available as evidence that it never will be and give up. Or you can understand that the fact that it is not available means, even though you may think you are ready for it, obviously through the feedback of your reality the universe is telling you: you may think you are ready for it, but you can enjoy and explore it far more favorably and fully when first you attract along your linear timeline certain other ideas, certain knowledge which may then allow you to experience and enjoy that thing more fully, certain resources that will allow you to attract and live out that reality more fully.
So the first thing in beginning to express getting what you want is trusting the timing: understanding that you choose to trust that you do get what you want.
Trusting the timing goes something like this: “Ah, I am very excited about this particular thing. Is it available? Yes or no? Yes, I do it. No. Well, I am still excited about it, but it is not available.” Continuing to obsess on that point when it is not available actually distracts you from something else. What is that something else? The unique advantage available in this moment.
If you are using or experiencing this moment to wish that you were at that moment, you are doing so at the cost of what is right in front of you. If you are willing to remind yourself, “I now choose to express that I get what I want, and this is not available, and I still want it,” you can push it aside, push it out of your view, maintaining it as a clear intention: “I intend to do this whenever it comes up, no matter what.” But once you push it aside with the assurance of that intention, you then remove the obstruction that you place in your vision of what is right in front of you: the unique advantage of the moment you are within.
Now needless to say, this is an approach. It is a viewpoint. It is no better. It is not superior than any other viewpoint you have taken. But it is, however, as simple as any other viewpoint you have taken. For it is simply a matter of not being willing to settle for anything less than what you deserve. And you deserve what you desire.
When you push aside your clear intention because it is not available, there is a very interesting methodology that you can follow to actually get to that thing more quickly. And that is again by pushing it aside and seeing what is there, using your excitement, using your passion from what is there, and choosing the option that is there that excites you the most that you can act upon with your integrity.
Now, that option may seem to have absolutely nothing whatsoever to do with that desire, that want, that clear intention. But the fact that you desire it more than anything else that is available, the fact that it excites you more than anything else that is available, and the fact that that clear intention excites you means they have the excitement in common. And the excitement that you express is your particular unique expression of who you are from what is available.
So the fact that something excites you in a given moment, though it may situationally seem to have nothing to do with that clear intention that is not available in that moment, tells you in no uncertain terms it is related to that clear intention.
Therefore, when you ground yourself to the moment, when you explore and allow yourself by pushing away everything that is not available to explore what is available, you begin to use the unique advantages that each moment has to offer. And the only thing that you are doing is choosing to view your reality from this perspective and doing that thing.
If you are acting upon what excites you with integrity, then you cannot in the process harm anyone else, harm yourself. For integrity—and I do not mean this from your general moral term integrity, which is quite subjective and quite variable from group to group upon your planet—I mean integrity as it stems from the word integrated, whole.
Remember, you are an infinite being seeming or choosing to seem to exist within a reality. But again, as I have said and will now expand upon, the reality exists within you. The paradox is that it exists within each and every one of you. And though it would seem like this could not be possible, now you are getting the idea of an infinite concept where each one of you will experience that all of reality exists within them, including all the others in the room, including the entire planet. But this seeming inconsistency again is more of an infinite concept.
However, again you can use it by understanding that the reality exists within you. You can understand that anything within the reality is part of one integrated whole, and everything that you interact with is a reflection within the integrated whole of your consciousness, telling you something about yourself, about what you are choosing from the finite point of view to explore.
So therefore I assume if you will recognize the integration of all reality that your actions will reflect the respect that anything that you are interacting with is not separate from you but is part of you. So integrity is simply acting according to that respect for everything within you. The respect for your agreements, the respect in that sense for the interactions that you choose to co-create with other individuals.
One other way to look at integrity—“Well, is this particular option can I act upon it with integrity?”—is to again superimpose any individuals that you are dealing with upon yourself, perhaps going something like, “Well, if that were me, would I like it if someone did that or interacted with me in that way?” Perhaps one of your phraseologies upon your planet to simplify this is “doing unto others as you would have them do unto you.” Following that simple guideline always expresses your integrity, for it always treats everything within you, everyone within you, every situation within you as though it is you, and you treat yourself and every aspect of yourself with that same respect.
So if you are able to act upon an exciting prospect with integrity, no harm done, for you are treating your reality with the respect it deserves and you are honoring the expression of your excitement, which is the expression once again of who you are.
Why does something excite you in particular? Everyone is excited about something slightly different. Some people may overlap and share exciting notions, but each excitement expression is unique because that is the unique indication that your reality gives you that from what is available, this option is most “me.” That is what excitement is. It is the vibration, the compass, the barometer that tells you, “This is me.”
Now if this is me and you can act upon it with integrity, do so. If this particular option is most exciting, but perhaps in the situation doing that at this time would obviously not be within your integrity, push that aside. Do not fixate or obsess upon that. The criteria is excitement, but it is excitement with integrity.
Now again, if you cannot act upon a particular option with integrity, push that aside, perhaps in the same space as your clear intention, but move it out of the way because if you cannot act upon it with integrity, it is not an option for you. And when you push it aside rather than keep it there, you move it out of your way and allow yourself to see what may be just right behind it: again, another unique option, a unique advantage in a given moment.
So, if you can act upon it with integrity, do so. If not, push it aside. See what is still right in front of your face. Choose the thing that excites you the most from what is available and act upon that with integrity. If again, that is an option. Doing this and maintaining your desire, if you wish to call it your clear intention, the thing that you want, is all that it takes to continue to be who you are, to interact with your reality with integrity, and to finally experience the thing you say you want.
But when you are in a moment where the thing that you want is an option, because you have gone through many of these other experiences, you are now more equipped to explore that exciting thing most fully. After you establish that exciting thing as a clear intention, the timing—the lack of it being in a moment—once again allows you to begin to accumulate through experience resources and knowledge that will enable you, no matter what you say right now, to enjoy that thing more fully than you can even imagine you could enjoy it right now.
All this is a matter of taking the trust that many of you place in the fact that things never work out and life is random to the empowering point of view that you get what you want. Perhaps at first not when you think you want it, but if you still want it and get it, what is the difference? And if you begin not to want it and do not get it, what is the difference?
The point is, generally you will find you will maintain that desire, that excitement, and you will through a series of astounding coincidences—things coming from all different directions you never expected—attract resources, individuals, timing, knowledge, equipment that will then place you in a moment where that thing that you have said you desire is one of the options that you can act upon with integrity.
This in a nutshell is trusting your timing. And each time that you do not take this approach, you are trusting that there is no timing, that you do not get what you want. And therefore, you get the evidence or the effect of there being no seeming intelligence to the timing and that you do not get what you want except once in a while when you get lucky.
But understand, you can experience what I am saying and obviously seeing what is right in front of your face, concentrating your attention in what is right there, choosing with your excitement the most exciting thing, acting upon it with integrity is no big deal. As you say, it is simple. It is fun. It is effortless. Acting upon the things that excite you with integrity takes no effort, produces no struggle. Therefore, if it is available, now is the time. As you say, go for it. If it is not, you still get what you want.
Allow that to roll around in your mentality. Allow this approach to be sampled by you if you so desire. Obviously, the way that you create your own reality right now is flawless, for your reality is ongoing. You experience it. However, perhaps the idea of consciously creating your life, of creating according to preference, may just appeal to you. I do not know. Maybe it will.
But what we have found in our society, what we have found from our experience, is that we will settle for nothing less. And the mechanism is flawless. When you follow your excitement with integrity in the moment, what is available right here, right now, you begin to create new effects. As you act upon something that excites you, there is a result. That result puts a new thing into the options that would not have been there before. And so something that excites you in this moment, though it may seem to have nothing to do with the most exciting thing, is by definition a stepping stone that literally creates the next stone and so on and so forth. Everything is related. One integrated whole. This is you. This is your reality. This is one option of how you can live your life.
When you do so, you begin to experience your life in an effortless way. You begin to experience what you call ecstasy. For everything is an effortless conscious creation. When you do so, not only do you change, your life changes and miraculously so does everyone around you seem to change. Your new approach by the way becomes quite contagious. Individuals seeing another individual living in this way, validating themselves, using and choosing from their excitement, get attracted to this idea because they see that it works as well as the disempowering notions you are already in that sense implementing. It all works. It is simply a matter of choosing which one you want. You get what you want.
One thing that we sometimes share with you is the ultimate truth. Oh, the ultimate truth. “What is the ultimate truth, Elan? Please tell me.” All right, I will. The ultimate truth, to ultimately be the truth, leaves nothing out. The ultimate truth must—now listen up, if you choose to sleep, wake up now—the ultimate truth must be composed of all truths. Leave one out and it is almost the ultimate truth. Therefore, all truths must exist within the ultimate truth.
What this means is that all truths, all beliefs, all approaches are valid. Now, obviously, being a being that chooses one thing at a time, you cannot choose all truths, and some truths may actually seem to contradict one another. But that does not make one right and one wrong. That makes both the truth for the individuals expressing and exploring that truth.
Your willingness to begin to get a feel of the fact that all truths are true for the individuals choosing to create them takes the burden off your shoulder of having to convert everyone over to your truth. And believe me, your neck and shoulders will feel better when you remove that weight from yourself.
The bottom line is it is in a sense a futile effort to assume that your truth is the only truth and that is it, for then you miss out on all the other options. One other way to look at this is that my truth is a truth. It is the truth that I am choosing to explore. I have my reasoning for exploring this truth. Certainly I have my right to explore any truth I wish. Why not consider affording that attitude to everyone else’s truth?
“Well, their truth may be at odds with my truth, but they have their own reason.” “Man, because I wish to express that I have the right to express my truth.” “Well, obviously even though their truth may look misguided to my truth, they have the right to explore that truth as well.”
Simply removing the notion that a truth is the only way and replacing it with the notion that a truth is a way can begin to lubricate the friction that individuals create upon your planet in interacting with each other. You can validate everyone else’s truth and can even do so without condoning it. Condoning someone’s truth, by the way, is not validating it. It is not saying, “Well, you have the right and reason to believe that.” Condoning someone else’s truth is you acting according to their truth. “Well, I’ll show them how that feels.” You are being them when you show them that you are expressing their truth and proving to them that their truth absolutely works as well.
All truths are valid. All truths work. All belief systems are complete packages and they carry with them their own set of evidence, their own set of results, even if they seem completely opposite.
So beginning to expand your version of the ultimate truth to include all other truths can even allow you to come face to face with an individual saying their way is the only way and still allowing their way to be valid even though you choose to act according to your way. In other words, their truth may not encompass yours, but yours can always continue to encompass theirs. And this beginning on any individual level is all it takes to begin to expand out level by level, person by person upon your planet.
The bulk of struggle and conflict that occurs upon your planet is when an ideology or philosophy builds into its doctrine: “This is the only way and anything else stinks. Get out of here.” That is only one perspective. Obviously, then they do not allow themselves to have as many options to choose from. When you simply allow that to be converted to the statement that this is a truth, a very valid truth, it works. If you are attracted to it, come here. I will share it with you. If not, go along your way. You will find your own truth.
If everyone upon your planet were to tomorrow embrace this idea, what you call war would cease. And what you would begin to understand, as we have understood as a society, is that there can actually be strength and unity in diversity. And the truths that insist that all other truths have no right to be there will generally create realities whereby they will in some way eradicate their existence in your reality. For that becomes inconsistent with your expression.
Negative individuals who will choose to explore negativity will always get the results of their negativity. But that is none of your concern, your business, so to speak. For your business’s concern is your truth in terms of expressing it. But willingness to embrace all possibilities allows you to live as an expanded being rather than a contracted one.
In almost every instance, if not every instance, were you to at least assume for a moment that some particular truth which seems to be quite bigoted, quite disempowering—for one moment you could simply imagine how one might feel that way—you will see perhaps just a glimmer that you can picture how someone would be that way. Therefore, that gives you the compassion to understand that though you may not choose to be that way, they have the right and reason. And by showing them, you reinforce their reality by maintaining who you are, allowing them to be who they are, but not condoning their actions. By expressing who you are, you show them another possibility.
When you give someone back what they are giving, you reinforce their reality. When you show them the alternative, you give them another choice. It is not your business to decide whether or not they will take that choice. But often you will find individuals do not really wish to remain disempowered. They do not really wish to think that reality is crumbling all around them. They do not really wish to think they are unloved and judged from without and from within.
The only way you can even come close to being able to provide to a disempowered individual any sense of service is by expressing your own empowerment. That shows them at least it is possible; here is a living example. Now again that is not your job; that will simply be an automatic result.
Compassion need not be sympathy. Compassion can be your honoring of their power, of their ability to create, of their ability when creating a circumstance to handle the results of that circumstance. If you can assist, by all means do. But if you cannot, at least acknowledge and respect their sovereignty, their creatorhood. Perhaps again, they are creating from a disempowered perspective, but they are just as flawlessly creating. You are perfect creators, perfect. Therefore, when you choose misery and strife, you create perfect misery and strife. But that is no less a perfect creation. It may be to you a less preferred creation. And that is why you can change your perspective.
You cannot be responsible for anyone else, only to them, by being willing to be responsible for yourself in expressing who you are. Which brings me back once again to your excitement and your trust in your timing.
If something is not available, you always have the choice to say, “Well, since it is not available, I do not get it. I never get what I want,” and so on and so forth. Or you have the ability to say, “Ah, I thought that I was really ready for this, but apparently I am only ready to begin to look at desiring this. And boy, am I now very excited because if I will even enjoy this more than I am imagining, I’ll wait.”
If you assume, if you simply take the perspective that you get what you want and that is a given, then let it go. If you know you are going to get the thing that you want, what else is there left to do but enjoy yourself from now till then? You definitely get it. That is one way, one truth, one perspective that you can, if you wish, embrace.
Therefore, timing is impeccable. Timing is flawless. You have an expression: “Oh, here is an idea who has come before its time.” No. The mere statement of that idea tells you it is time. And conversely, the mere unavailability tells you it is not time. You get what you want if you allow yourself to assume and insist that this is so.
Because you create in an unfolding manner. You do not allow yourself, purposefully I may add, to see how everything will play out. If you did, you would lose the discovery. You would lose the surprise. You would lose the—everyone knows the first time is the best time. By the way, that is not necessarily true, but I understand the perspective. The first time is uniquely one experience, and then any other time you do it is actually again the first time, however, with a little bit of knowledge. So you can also look at it that way.
I thank you for your willingness to attract yourselves to this interaction. For it is no less an expression of your timing. It is no accident that you are here in the timing that you are. And those of you who are interacting and creating and co-creating this interaction with me in other formats, what you call your tape format and so forth, your timing is just as on. If you are not physically able to be here, trust your timing. You will see perhaps why. By the way, before I begin to open up, most of the time you will see why the timing was so. Once in a while, you will not. Big deal. That is part of the discovery and the surprise. You know what you need to know when you need to know it if you simply acknowledge that.
I therefore thank you for sharing this timing with me, for co-creating this interaction in a timing whereby we can co-create an interaction of this nature. In return for your willingness to create this timing with me, I ask you now how we may mutually be of service to each other.
I have to thank you for everything you said. It was wonderful. I also want to thank you for the interaction that we had. It has been monumental in helping me with some transitions, and it has just been incredible.
The one part of it that I’m having difficulty understanding or putting into action is when something excites me—and there are lots of things that are exciting me these days. I feel the excitement, and then fear steps in. I’m trying to understand where doing it with integrity and fear are getting confused. It feels right. It feels great. But then, uh-oh, I’m scared.
What is failure? Is failure not having the result that you wish? Why is that failure? Because, as we have said, if the result is not a result that you wish but you still want that result, you still get it, and obviously timing is coming into play.
If you are fearing that you will, in acting upon an exciting thing, not get the result, but you understand that if you do not get the result, you still want the result and can push it aside as a clear intention and move forth, how can you ever really fail unless you sell out the intention or the desire?
If you unconditionally love yourself, if you entertain the notion of removing any conditions and just insisting, “I love myself no matter what,” then judgment does not come into play. Judgment is the imposition of a set of conditions which, when you then do not meet them, you judge yourself to somehow be less because you have not met conditions. But the only one laying down the conditions is you.
Therefore, simply restating, “I am simply unwilling to not love myself no matter what,” can remove this mechanism and can allow you to see: “This excites me. I deserve this. I’m going to do this. I can act upon it with integrity. No matter what the outcome.” Then you will begin to see that you will step and do something, have a result, and there will be no judgment, because whether or not that result is what you expect, it will be a pleasant, advantageous result.
You are utilizing conditional self-love as a form of self-paralysis. Remove the conditions. Insist you will love yourself no matter what and simply take what is sometimes referred to as that leap of trust, that leap of faith. “All right, I’m going to do this because I know it’s who I am. And if it doesn’t turn out the way I expect, well, I know I’ll still love myself.” So therefore, then take the step.
Perhaps one of the hinges in which much of what we share with you comes into play is simply being willing to shake that body, so to speak, to move in action through your reality and see what happens.
No, no, it shows you what you may wish to look at, but you don’t need anything. You have everything you could possibly need in any given moment. You always know what you need to know when you need to know it. Now you get the joy to discover removing the last conditions you have placed upon yourself. You have earned your self-love. All of you do not settle for anything less.
What you call God, what we call All-That-Is, is unconditionally loving. So any of your literature or any of your perspectives that speaks of God judging is creating God in the image of man/woman, for unconditional love cannot judge. By definition, judgment is the imposition of conditions which, when not met, results in withdrawal of love. All-That-Is does not do that. It is not even an option within All-That-Is.
However, you each and every one of you are the only ones with that option. No matter what you think of yourself, All-That-Is will love you unconditionally. So there is no outside judging you on the inside. You are the outside. Everything is within you, and you are the only judge, or you are the only bequeather of forgiveness.
Therefore, this is where your literature, in our particular opinion, gets a little bit filtered or altered from its original intent. Judgment is not a quality of God. Judgment is one of the options within the human experience. Unconditional love is the quality of All-That-Is.
Because whatever existence does not forbid, demands. Because just because. Because it is an option. Because it is an experience. Because it is one way that your infinite consciousness can express itself, and no other reason.
Many individuals will buy into the growth of your soul. But as I have shared, your soul already contains everything. Where is it going to grow? How does infinite get any bigger? The idea is within that infinity there are options of experience, this being again a very unique option. When you come quote-unquote down, you forget this. But I am reminding you. Therefore, need not be any more mysterious than just because it is there.
And as I have said more specifically: so that you can experience discovery, experience learning, experience surprise.
That is a human-made perspective, for understand: you are All-That-Is. There is no separation. All-That-Is. And the reason we prefer to call it All-That-Is is because it is All-That-Is. It leaves nothing out.
So what you explore—one of the ways you explore finite reality—is to impose again a sense of amnesia that actually allows you, and this is the exception, not the rule, to temporarily seem to forget that you are already connected to All-That-Is or God. And when you begin to express that connection, the first thing that comes along with that knowingness is that you were never disconnected. It was impossible to be disconnected. And you do not need any external expression to express a connection that you can never be disconnected from. It is simply a matter of acknowledgment.
And rather than seeing if you are connected to All-That-Is, you simply begin to explore how you are connected.
It’s actually an honor to speak to you again, maybe for the first time I guess, and also to be in a room of new faces to myself. It’s happy to see that people are listening to me digitized.
I have one question that just came to mind. It has to do with more of a physical astronomy question about the planets in our galaxy. Are they aligned right now in a straight fashion?
That is completely arbitrary from where you are viewing it. From one perspective, they are always aligned from some point of view. In perhaps the way that you mean, of the direct linear alignment from your central star: no.
Again there are different definitions of alignment, and there is always a type of interrelationship alignment. So a particular expression of alignment there is, but straight across the board, no.
I feel as far as timing and trusting in timing is what we’re talking about here tonight, and that’s very important to me. I pick that up a lot as far as physical aspects going on, and I include our little universe or our little galaxy, and that was of interest to me.
Since the last time I was in a group with you, I’ve had to trust in timing quite a bit. I’m still here and I definitely still trust in the timing of some of my intentions. I’ve done a lot of work on this and I’ve had a lot of fun doing it, and I’m very intent that I know that I will get what I want.
Then simply continue to do so. You’re on a roll.
As you begin to acknowledge the synchronicity, it will amaze you. For again it takes into consideration the infinite universal knowledge which may seem baffling to the finite point of view, but you can revel in it. And your willingness again to acknowledge the synchronicity, to acknowledge the perfection of the timing, then amplifies your experience of that amazing set of circumstances and coincidences. So acknowledging synchronicity, being aware of synchronicity, continues to bring to your awareness more synchronicity.
You are referring to a particular individual upon your planet that is referred to in the term of medical doctor that is beginning to entertain, shall I say, a more expanded point of view of the role and nature of your consciousness. And again, in a very literal sense, acknowledging that your body, even your physical body, exists within your consciousness and not the other way around.
This particular individual, and assuming that particular title or role, gets a degree of respect from individuals again in your society that may not be willing to embrace extraterrestrials and other-dimensional beings and what you call individuals from the spirit realm. And therefore he provides the service of being a buffer and allowing much of this information, very similar to the information that we share, to be more acceptable by many other members of your society. So he represents a gradient expression.
This is what I mean by gradient expression: one thing at a time. Begin to accept the fact that perhaps just perhaps you can walk and you will begin to desire to run. It is perhaps you can say in that sense automatic. It is a perfect expression for the individuals that attract it that are simply not ready or willing to hear anything else. And therefore again, when individuals begin to embrace an expanded point of view from where they seem to be exploring, they get hungry.
But it is not necessary that anyone embrace our point of view. It is only something that if you choose to experience, you can live, you can do, and you will attract individuals, many of them, who may seem to now be ready to expand a bit more from any particular truth, and you can facilitate them to do so. That is all. But first and foremost by validating the other truth, the other reality, his right and reason and perfect timing.
This is a variable type of idea that fluctuates at best. But perhaps as a perspective analogy, this can take upon the face of your timeline. This can become apparent within the next ten of your years and can take up to fifty of your years to seem to be completely global.
Now I am not saying this to discourage you. I am saying this simply to understand that your experience of what I am saying can be immediate. And that is all that matters to you. It is not a contest. It is a series of timings, and their time cannot come any time before it is ready to occur. And your timing will attract enough individuals around you to keep you company.
All right. You are the one always doing the action. We simply revel in many of your choices.
Allow me at this timing, in sensing perhaps a degree of overload, to in that sense have a short break of ten to fifteen of your minutes. We will resume contact at that timing.
But I’ll say before we continue: allow me to say, though we have mentioned that perhaps en masse, perhaps in a global sense, it may be many years before you seem that all of your planet becomes oriented toward positive transformation. This by no means is meaning in any way to assume that you cannot immediately feel the effects of personal transformation. And through your participation in personal transformation you can literally accelerate the timing of the mass transformation.
Now there are many different forms that transformation will take. It will always fundamentally emanate or begin or initiate from your consciousness from within. But there are many different, shall I say, footprints, many different expressions of the transformation of consciousness. One of them is what you would call your weather. For your weather is simply an expression of the emotional body of your mass consciousness, so to speak. And very many other of what you would call the changes that occur upon your planet are not separate from you; they are expressions of transformation.
Certain individuals will in that sense choose to transform smoothly, transform effortlessly. Other individuals perhaps you can say far more choose to live perhaps in one way an exciting type of tumultuous transformation. You may understand, though you are seeing the occurrence of many, shall I say, tumultuous occurrences upon your planet seemingly packed very densely into one time frame, there are many different ways—as I have said, many different truths—on how to interpret this.
One of the ways of interpretation that we have become aware of through again members of your society and particular points of view is that you are going, as you say, to hell in a handbasket. Another way that individuals will choose to create this is “the end is nigh.” These individuals will possibly experience a version of this, for again you always get the results of the reality you are creating.
However, there are other truths, other orientations, other ways to look at the exact same set of circumstances. You may understand that as you do shift and change, so does your planet. Your planet is alive. Your planet is not merely a hunk of rock floating in space just happening to spin at a particular velocity, just happening to occupy an intelligent orbital path. You may understand that it too is a consciousness, is an expression. Therefore you will see from time to time certain outbursts, certain types of physical results that occur.
And if you will simply understand that as this occurs, obviously certain individuals are experiencing it by proxy, experiencing it at a distance, experiencing it perhaps you can say colloquially on television. You may understand that there are many different ways to experience and explore these changes. Certain individuals, needless to say, choose to literally live on the edge. But these individuals are also creating their reality. Many of them consciously as well as many of them unconsciously.
One of the things that we discussed at the beginning of this interaction is that you only ever exist right here and right now. And what is right here and right now is really all there is. If you will define yourself from what is here, what is now, you will expand yourself to the many possibilities of what is available to you. If you define yourself in the here and now according to the there and then your history, you can experience an effect that it seems right here and right now that you are at, shall I say, the imprisonment of your history. However, that is only a perspective. Anything that has occurred in your past has absolutely no effect on you right here and right now until you say that it does, act that way. And then of course the evidence comes along that this seems to be so.
Therefore, on some level, as you create the many levels that you exist upon, individuals who will not consciously look at themselves as existing in the here and now and still strongly identify with the past still know that they do exist right here and now. Still sense that there is a transformation taking place. And again, perhaps on a more knowing level, understand that a quote-unquote breaking of the shackles of the past is the only way they can drive themselves, force themselves into the here and now.
This is one of the reasons that what you are calling some of your cataclysmic seeming events are having what you call minimal loss of life but maximal loss of belongings, maximal loss of vestiges and remnants of the past that many people use to continue to limit themselves in the present. So from an all-knowing, all-seeing perspective, individuals will actually force themselves to literally disintegrate, destroy, as you say, many of these—and I will phrase this purposely this way—excuses for moving on, excuses for living now.
So this is just one of many of the overall general reasons that you are seeing individuals seemingly losing their belongings, losing their heirlooms, losing their chests, their memoirs, but keeping their lives and being very, very, very literally thrust into the here and now, or all that stuff is no longer available.
Now needless to say, at least at this timing, you are not creating your reality in forcing yourself to disavow a hold that your past may have upon you. And one of the reasons for this is because you are giving yourself the choice to consciously do so rather than forcing yourself to see it in no uncertain terms.
Your willingness to understand that though past events may seem to lead to a present event, that your present is no longer bound or a direct result of your past experientially allows you to stop using your past as an excuse. You are who you are right now. Whatever happened quote “back then” happened, is over with. If it seems to enter into the now, it is because you let it in. And you are not experiencing what happened then; you are recreating a version, which is very often quite different from the original circumstance, that applies to the things that you are exploring right now.
Therefore, along those lines, you may understand the present need not be a result of the past experientially. You can simply choose to create yourself how you prefer to be right now. Because the past is not an experience but only a notion, only a concept. You can even, if you wish to play this game, create whatever past you would have needed to have to be the person you wish to be right now. And you would be doing nothing different from what you are already doing with quote-unquote your real past.
But again I remind you: what you are remembering is not precise. You are a different person. You have different knowledge. You have an expanded awareness. You know more. Therefore who you were quote-unquote back then could not have had the same experience you are having now dragging this past into the present.
Therefore, simply by seeing what’s available, by sticking to the criteria we discussed at the beginning of this interaction: when a seeming past comes up, ask yourself, can I act upon this right now? And if the answer is no, just like you pushed your clear intention aside, push the past aside. When you do, you will again see, you will unobstruct your vision as to what’s right here and right now: the unique advantage of the moment.
Figured I’d throw that in. I thank you and once again open up this interaction to sharing.
Therefore, you have allowed me to illustrate a very important point. If your excitement shifts, if something no longer excites you, that is because whatever you have done because you were excited about it has already delivered to you everything you need.
So as well as I am asking you or suggesting that you may trust your excitement, trust when the excitement shifts. You need not feel in that sense that it is loose ends. Sometimes that’s how a stepping stone will fall. And by in that sense not concentrating on what no longer excites you, but now seeing what now excites you, you’re back on, shall I say, the path that you are, so to speak.
All right. Do you understand that it is as simple as reminding yourself, “Wait a minute, this moment perhaps is not the only extraneous moment in my life. Perhaps there is a unique advantage in this moment. A matter of fact, that is my foundation: that there is a unique advantage in each moment.”
So rather than looking at what is not there, push that aside. What is there? It can seem from time to time like of the options, these options are all quite mundane. “Well, I could take a walk. I could watch TV,” down to that level. But if you even choose from those options the most exciting one, which may in the scheme of your excitement not seem that exciting, but is the most exciting from what’s available, then you will begin to roll back into being able to see and appreciate each moment.
It’s simply again a matter of taking that step, taking that leap, trusting that here are very relatively unexciting things, but one still stands out as being more exciting. “I will trust that degree,” and then taking the step, not just the mentalizing, but taking the step, acting according to the most exciting one.
Are you willing to take that step? This is where you are quote-unquote hanging up.
All right. Frustration is not being in the moment. That is all it is. It is assuming something is better than the moment. The posture of assuming that something is better than the moment is just the same thing as putting a blindfold on to that moment. So that is a perspective that you are actively participating in.
There is something better. Push that aside. Okay? Then you will find that blindfold perhaps become sunglasses, eventually prescription lenses. Do you understand the analogy?
No, no, no. Simply being cute, as you said. The idea is it can be quite quick. But it does effectually seem to put on blinders to assume there is something better. Assuming something better is the action, is the orientation of not looking at what’s there. What is out there that you like is just as good as what is there. It is simply operating from an assumption. And then trusting the timing when, because it’s not—it doesn’t feel like the right timing yet to move down.
All right. Now, understanding that and knowing it will occur beyond the shadow of a doubt, do you choose to mope around from now till then, or do you choose to drink deeply from what’s there? It is boiling down to that.
No. Just kidding. Your future self would correspond to one of my present contemporaries. Of course.
Before you proceed: timing. Timing. You always know what you need to know when you need to know it. You always have everything you need when you need it. Therefore, if something is not present, that is just as much an answer as if it is. Okay? If you are interacting with me and for some reason I were not to give you an answer, that is your answer.
Now you hit, as you say, the nail on the head. What an archaic reference. Letting go implies that he is holding on. Judgment does not hold on to you, has no power over you. You—not you personally, but you know what I mean—you, when you do so, hold on with clutching death grip to your own judgment. And therefore releasing is far simpler than having to bat it away.
Letting go through the reaffirmation of your unconditional self-love, through your insistence that you will accept nothing less from yourself. Do proceed.
Ultimately, anything you experience has a lesson laced into it. Whether an individual is willing to act upon it will always be up to the individual.
One of the options in anything that you refer to as recurring in the dream state always allows the individual the option to approach that seemingly recurring situation in another way. Therefore, as your ancient American Indians will say, when you have a recurring dream of a bear chasing you, when you decide to turn around and face that bear, you have done something different. And therefore, you’ll often find that what is staring you in the face is not a bear, but is a notion from within you, a child from within you, allowing you to identify something that you are now willing to reconcile.
Do you understand? Therefore, can you be more specific in sharing the symbology of the recurring dream? What is the dream?
Oh, all right. Do understand that this is the imposition of conditions. Obviously, he survived. Obviously, they did not. Now, his willingness to be responsible for himself will simply allow him to see that this occurs in your world. His insistence on needing to be responsible for them, which is truly not even possible, for they have their choices and their reality, is perhaps where he is hanging up.
Now, another way to look at this is: given a similar set of circumstances, what would he do now? And in questioning him to this degree, you may find that certain, shall I say, choices that he would make would differ now. That is all that he can be responsible for: what he would do now, not what was done then. So allow him to explore how he would handle that now. Does that make sense?
One of the mechanisms with which you can act on releasing judgment—self-judgment, judgment toward others, which is a form of self-judgment—is what you call forgiveness, which as your literature says is divine in the aspect that it takes into consideration that the reality exists within you, that everything is a valid exploration, that all truths are true.
Always gets back to these concepts. They can always be used in this way. Now, use them if you wish. I do not insist that you have too much fun or have too much of an ecstatic life. It is up to you. But share them.
Be responsible to him and not for him. Then you will be an example of that mechanism as well. He will make his choices and you can interact and assist to whatever degree you are able, but you cannot make his choices for him, just as he was not able to make the choices of the others in the aforementioned circumstance. So show him an example of that in your own interaction with him if you wish.
Ah. You will often find when individuals create pain, they then assign that portion of their body with a vision or view of that portion in a diseased state. And in a sense, this is one of the initiating forces to create the diseased state.
I suggest, as you have demonstrated, that when you feel physical pain, when you feel an unpleasant sensation, that that is an opportunity. Well, how is that an opportunity, you ask? I’ll tell you: because that allows you to direct very specifically your intention to that area. But you have the option of doing so by picturing that area in whatever your version of that portion, so to speak, of your being as perfect.
And you will find when you ascribe to pain a diseased counterpart, you will create a diseased counterpart. When you use pain to pinpoint where to picture perfection, where to picture a perfectly functioning organ, for instance, then you can create that effect very specifically guided to that area. And this is one of the mechanisms that individuals create what you call disease through what you call visualizing, taking for granted that the part is diseased, simply using pain as the evidence.
Do you understand the difference? Therefore, if it hurts, picture it well. If it still hurts, go to the doctor.
Now, I say this jokingly, but understand that you will function through your most bought-into belief system. And often if you believe that that is the only way that you will reconcile a particular situation, attracting that symbol can allow you to reconcile it and then take back the power and begin to take the steps to understand that even the doctor is only a symbol. The doctor says, “Do this, do this, do that and it will get better.” You believe him or her. You give the power to that symbol, but you do the healing, basically using that as an excuse.
But at least acknowledge what your strongest belief system is. That is the only way to change any belief or express a different belief: to acknowledge the belief you already have. So thank you for allowing me to illustrate that.
One moment. Allow me to access this from another point of view. Ah. From my perspective, yes, that light instrument would be the symbol in which the individual used to heal themselves. That is positive. Absolutely. Anything is. But the question is: what will you choose from the multiplicity, the infinity of possibilities? Choice enters in.
This is creatorhood. Creatorhood is no longer saying “life happens to me.” Creatorhood is accepting and embodying and insisting that life happens through me and from me. And that is a choice.
Simply because no one has told you there is an alternative, first of all, and now you are attracting a mirror to allow yourself to reflect that there is.
First of all, second of all, though you may appear to be a collection of parts, you are truly a whole integrated being. Your willingness to acknowledge yourself as one whole being rather than a collection of parts allows you access to your wholeness and does not cut off the flow. Once you create parts, you then create a responsibility to have to connect to all these parts as though they are separate.
So first of all, envisioning yourself as a whole: in your meditative state envisioning yourself as one complete sphere of energy, undifferentiated. And secondly, when you feel a sensation that you have heretofore ascribed as a clot, as a block, to understand that you can now create your version of healthy vessel, healthy artery, healthy vein, and replace that. You will immediately begin to feel things you have not felt in a long time and to understand how nothing is holding you. You are perpetuating something.
You need not partition yourself off while making yourself into parts and then ascribe that a part has control over you. Simply release it and think in terms of flow rather than stoppage.
Anything is as safe as you ascribe. Setting up a protection in that sense is the assumption of an imminent attack. So it is the same as saying you believe an attack would be most likely.
You can simply transform this attitude into understanding the following: you can only, by definition, experience a reality that you are the vibration of. Therefore, if you are unconditionally loving, if you express that love and light, only can you experience that particular reality, and what you call negative circumstance become somewhat blind to that, especially with an absolute insistence on maintaining it and labeling anything, no matter what somebody’s intention is, first as neutral and then as how it serves you rather than what is happening to you.
So understand there need not be a protection. There is no imminent attack. You will only attract through whatever symbol—that particular symbol simply being one removed symbol that individuals will trust to allow other forms of consciousness to communicate—to come through. Simply clarify your intention and what you would call safety becomes a moot point. Do you understand?
Well, I know this one quite well. There are two general areas: women and career, in both of which we’ve discussed, but do proceed.
Okay. I met last year—I briefly dated this woman who, when we separated, I felt a much higher level of anxiety than I would have expected from someone that I felt wouldn’t be together in a long-term way. Then we got together again last weekend just as friends, but even after I left her I felt it was really sad. It’s like someone really important had been taken away from me. I went home and I cried.
What I do desire is to have a fulfilling relationship or marriage with a woman, and I want to get through all the remaining beliefs in that area that don’t serve me. I thought this might have been indicating some kind of belief about my inadequacy without a woman or something like that.
It still indicated to you that in that moment you are not completely being the you that loves yourself. For what you have expressed as a loss presumes that you are not complete and that something can be lost. Simply a tap on the shoulder, a reminder.
Now the you that loves yourself—placing that you, I understand this is hypothetical and we do not generally do this, but placing you in that situation—what does that you experience when that individual leaves?
Well, by all means. However, no matter what another individual intends for or toward you in terms of acceptance and rejection, as you say, only will you feel rejected when you match that rejection, when you reject yourself. So when you call her, remember that.
The you that loves you calling her will perhaps have more success, regardless of the outcome, than any other version of the you that you create. So that model, that referential preferential you, is completely applicable in any situation.
Allow me to use this as an example. You contain the belief that you are incomplete without someone else. Yes. You contain the belief that you are complete without someone else. Yes. Choose.
It is not a matter of this belief, that belief. “I have this one. This one’s in some other person’s closet.” You have them both. When you express that you are a person who can be incomplete, however, you act in one completely disempowering way. When you express the person who believes you are complete, you hold your head differently. You breathe differently. You lunge forward into your reality differently.
So the only thing that determines one or the other is your actions, by using the referential preferential you that loves yourself as “what would that me do?” You will always have the empowering actions. You do not contain one belief and not the other. You contain both. Now choose the one you wish to express at that point in your exploration. And that’s the fastest way to bring what you want in a relationship. That is one way to put it. Absolutely. The fastest, most accelerated way.
In terms of career, four months ago I taught a seminar based mostly on stuff I’ve learned from you, and I really enjoyed it. I got a lot of positive feedback from it. It went well. Since then, a lady who has a lot more experience in teaching seminars that I really respect has asked me to put seminars on.
I taught her class two nights ago. I’m used to speaking in AA meetings and stuff about my story and spiritual growth, and I feel very comfortable doing that usually and it goes well. But I felt so bad about myself afterwards because I think I was trying to act rather than help others. I felt I did a bad job and felt terrible afterwards.
It was much more conducive. Therefore use again—if you’re going to create a history and chain yourself to it, use the lessons in that sense that it brings with it and schedule your next interaction as it excites you, just like you did before.
Do you think it makes sense to work with this woman? In light of what we have just discussed and yes, the ideas that you have just derived, yes, it’s an opportunity to share something that excites me, but perhaps on a limited basis at first.
Because what I really want to do with my career is I’m more of a hands-on management, economic reform kind of person, and I’m looking for ways to do that. The stuff that I’ve learned from you has allowed me to create a space of time now where I don’t have to work for a while because I have some money, so I can look into other things. But I’ve been getting down on myself a little bit because I don’t seem to be taking the kind of actions that will bring about more preferred work. And if I don’t act, I’m going to wind up doing stuff that isn’t really exciting to me.
All right. Yes. Thank you.
Two questions. What is the future of crime in this country over the next ten to twenty years?
Again, a prediction is simply a sensing of energy. It is nothing etched in stone. There are an infinite number of probable futures. But in this moment, sensing to directly answer your question: you may find what you call escalation. You will find what you generally will refer to as public reaction. You will then find public taking back of responsibility. You will find unity in action and eventually begin to see a transformation due to the mass intolerance of this type of expression.
But also will you then begin to introduce empowering philosophies, because individuals who so choose these types of violence and crime, as you say, do so from a sense of helplessness. Always. No exceptions, no matter what they say, no matter how big the gun. This is from a disempowered perspective.
So in an overall viewpoint, your willingness to walk as an empowered being gives that many more examples, that many more opportunities for disempowered individuals to see that it is possible. Beginning to institute this into your educational systems will eventually level this off and it will transform altogether.
Well, perhaps you can say might happen. In a sense, we are speaking semantics here. It is the idea that a reality that you could prefer would even be possible to occur in your life, and that something that would occur in your life would be extraneous rather than absolutely that which would serve you.
Now if you are positively oriented, you will draw positive experiences as the reflection of that service, not negative. If you are beginning to view the possibility of the negative, that gives you the opportunity to hone in on where you may still be vibrating and, shall I say, expressing negative. It is all a mirror. To be honest with you, if I lived in certain parts of the country, I’d definitely lock my doors.
There are many cycles which would seem to be cyclical and take place on a certain time frame because they are all asynchronous, or not exactly in concert. There are portions in a physical timeline where many of them will seem to overlap again from a cyclical explanation in one concentrated area of time or period of timing. But again, it is nothing that has not been happening.
The reason that it would seem fundamentally to be occurring in the same time frame has to do again with a transformation of consciousness. So it is all interlaced. You cannot remove one from the other unless you wish.
It would be taking responsibility for them. It would be insisting that somehow, though you wish to be who you are, they should be someone else. They are who they are.
Now in changing yourself, you interact with them as the change, so to speak, the new choices self. And any other individual that you are interacting with, when you interact with them differently, you get a different response. So there may be the effect that they change when you change. But you cannot literally change them. Nor would that even be the point. Nor would it even be a goal unless again you were assuming that they did not have the right and reason to be who they are.
If you are assuming that they do not have the right and reason to be who they are, in order for that concept to exist in your universe on some level, you must believe that about yourself. So affording yourself again the unconditional love and the right and reason to exist as who you are will automatically have the effect of granting that to them as well. Does that make sense? Is it usable?
Again, what we are saying as the thirty to fifty of your year, shall I say, time frame is what we are referring to much of that.
Now understand, we are only homogeneous in that we are synchronized to each other, that we understand each other, that we are linked perhaps what you could say telepathically, but we are still quite individuals. Believe me when I tell you. So you do not lose your individuality by granting validity to the diversity. You reinforce it. And many times it is the fear of the loss of individuality that does not allow individuals to grant that diversity, but it strengthens your individuality.
Well put. On that note, there is nothing to be added. However, I understand that there are individuals out there who still have communications to make. This will not be our last interaction, but it need not be that your particular perspectives are addressed in an interaction such as this. You may allow it to be if you wish.
But understand: because you have the ability to understand anything I am saying, if you are hearing words come out of the mouth of the channel and making sense of them, you are only doing so because you contain all this information. I am simply reflecting back what you wish to now begin to entertain and wish to express. But if it were new, if you didn’t contain it, you would not understand it. The channel’s mouth would be moving and you would hear no words coming out that made any sense.
What I am saying is you have the ability to access this information within you. For again I remind you, I am simply a reflection from within you. Ask yourselves these questions. Allow yourselves to answer them to whatever degree you are willing from the most empowered perspective. If you still find you have a question, then we will discuss it with you on whatever level is necessary. But you contain it all.
Trust your timing if you wish. I thank you for your willingness to co-create your reality with me this evening of your time. I remain forever in what you call your dream reality. I remain forever in an unconditionally loving posture to you and your society. And I thank you for the honor of representing me and my society. Good evening.
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