Clarity of Vision

Vision.

You are doing just fine. Keep on keeping on, and understand your answers are delivered through the results of your actions in your reality. It is not that I am a sole source of this information.

I also remind you, and all of you, that our stream of consciousness—and this is again an analogy; it is colloquial, not literal—but is consistently beamed to your reality.

This is simply a colloquialism, but the point is that you can tap into our stream at any time, any one of you. And you can, in that sense, communicate with me or members of my society.

To the degree that you are willing to validate what you get, and the degree that you are willing to act upon what you get, will show you, again through the results of the actions of your life, certain things, and will be part of the dialogue. It is not that we only communicate in merely what you would perceive to be language or words, but also are able to reflect and interact with you through the circumstances, the manifestations of your life. So in communicating with us, if you simply have a broad understanding and do not assume we only communicate in one way, you can validate where and when you feel that we are, in that sense, co-creating an interaction.

But do understand once again that you always ultimately choose from the options, including what we share as an alternative. You ultimately perform the actions, and you ultimately get the credit.

Again, only as important as it is useful and practical in your reality. Receiving nice information, again, is all well and good, but something that you can act upon, do something about, is again the bottom line, and then allows for the furthering of any lines of communication if that is the necessary path of communication. So ground your messages by inserting what you can do about it. Do not let information simply be information for information’s sake. “What can I do about this?” is a question that you can always ask in any situation.

Without you asking me about doing something from information from another source, which you can then simply ask the source directly, and that then puts you in the position to trust what you are getting, or trust that you are not getting the right thing. Therefore, go with it. Go with the source that you are sharing. Do not ask me about that.

That simple question, from whatever you get, sometimes will yield a, “Well, there’s nothing I can really do about that.” But more times than not, you’ll say, “Ah, I can actually apply that to what I was just looking at before. Interesting. Now you are grounding.”

That’s that. And what is the reasoning for needing to show this to others?

To some degree, yes. But there is also the validation of what you are seeing. And you do not need anyone else for that validation. Simply validate it yourself. Share your version of it, and then those that are so attracted will then allow themselves to achieve a receptive state for similar types of experience.

If you continue to have a dialogue, I am simply suggesting that whatever you get, you ask yourself: what can I do in this reality with this information? That is my only suggestion.

You need not guess, but it is always your option. Thank you for everything.

We thank you for being gracious hosts and hostesses.

Um, what excites you? Do you, in that sense, trust, however, that it will support you?

And this excites you?

Therefore, it is a representation of who you choose to be.

Do you then assume, as you have with the thing that perhaps did not excite you, that this will support you as well? And before you answer: there is sometimes a tendency in your society for individuals to believe that something which does not excite them somehow has more power to provide that financial type of support than something that does. This is a belief. There are actions then performed with that foundational belief which may make that seem like a reality. But that is only, again, the results of those actions. So understanding that: if what does not excite me supports me this much, what does excite me must then support me that much more, for it is that much more a representation of who I am. And you act that way with that expectancy. You will then demonstrate to yourself, in no uncertain terms, that what excites you can support you in no uncertain terms.

Do understand that what you are asking me is obviously completely up to you. I can only say that in a similar situation, faced with an alternative that excited me and one that did not, that I personally would trust the excitement. But that, again, is completely up to you. And again, the issue that comes into play is your belief in what will support you. And now that you are beginning to understand that excitement is a representation of who you are, you may now begin to redefine then that obviously it will support you that much more readily, or it would not be an obvious reflection of who you choose to be. So therefore, begin to entertain the notion that in as much as what does not excite you supports you, that what does excite you will support you that much more. And begin to look for how that is true—not if it is true, but how it is true and how it expresses in your life, your reality.

That is automatic, and that is something that can simply be present in each moment: sharing of the unconditional love of yourself and others as well. But in terms of what excites you, again, my particular choice in that aforementioned set of options would be to do what excites me beginning right now, and beginning to allow what excites me to support me. Notice the wording: not forcing it to support me, but allowing it to support me to whatever degree it will initially, but having then the clear intention that it supports me in a manner that I so desire.

But you understand on some level that what does not excite you can support you. So you already buy into an idea that something can support you. Now you can begin to entertain the notion that dovetailing yourself with who you prefer to be obviously would support you to whatever level it will begin to support you, and you accept the support to the degree that it comes, then you can allow that to expand. But again, it is an allowance. What excites you will support you if you let it.

That’s, by the way: there is no thing blocking you. That assumes an external force. You are simply not doing it. One way—the way you said it—provides an excuse to continue not to do it. What I am saying provides the opportunity to begin in this moment to follow your excitement. Nothing blocks you but an assumption that something blocks you.

What? Okay, there we go. The bottom line is that they present themselves to your consciousness, thus becoming conscious. So simply allow them to do so in their timing. Trust that timing. Continue to follow your excitement if you are so inclined, and allow your excitement to support you to the level and degree that it will. That is a representation of who you are. And therefore, the abundance that you reap from it will, in that sense, be a multitudinous abundance.

But you are already doing that, are you not? Yes, you are—now perhaps in strobe-like fashion, but nevertheless, sometimes is that strobe on, so you are expressing that self-love. First acknowledge that, so that at least you can give yourself the credit you deserve. Then continue from this moment forward from the two options: expressing the belief of self-loathing, or expressing the belief of self-love through action. Again, to perform the action consistent with the self-love. Period. Very simple. Nothing is blocking you.

Well, you can, but I suggest: as many examples as you have, I will have something to say about.

Why, in that sense, have you chosen not to speak to that individual providing you such a grandiose service? The lady in the gym: you have attracted that scenario. Your attention has been so placed for a reason. It is not that she is the one extraneous thing in all creation, and it is not that it is specifically her is not significant. It is, therefore, entertain the notion that part and parcel of this exploration—though it is an exploration also of what you have shared—is of your willingness to allow that individual to provide an opportunity for you to integrate that symbol. So regardless of how you feel about your mother, your actions with this individual will be representative of the actions of an individual with self-love. And the resolve that you will feel in interacting with her will actually seem to have a retroactive effect to what you perceive to be the reaction from the mother. For now you are exercising the option to do something about it, where back then you did not. Okay? Therefore, thank the symbol, interact with the symbol, dive into it.

Then let go of it. Do not criticize yourself. As simple as that. If you feel criticism coming up, allow the referential preferential you to provide the accompanying compliments to balance it out. It is that simple. It will always be up to you. What was example number two?

Well, how exciting. Perhaps you did not view it that way. But it was an opportunity to allow that individual’s viewpoint to be valid, and not buying into his invalidation of your own. Therefore, quite loaded with advantage.

By the way, the moment that you felt the judgment from that individual, you only felt it, and only can feel, your version of it. You did not feel the individual’s judgment. The individual’s mouth was moving. Words were coming out. Perhaps you can say, with no inherent meaning. You assigned the meaning, and assigned that the meaning had a particular spin to it. You created your reaction to that spin, but that reaction was to your matching of that judgment. A wonderful opportunity. Again, suggest that you thank the individual who did so, and simply understand that individuals are entitled to their opinion. If their opinion is different than yours, they are still entitled to it. And if you do not agree with what they are saying in criticizing you, you will not feel anything, and it will simply be a statement made by someone with no charge upon it.

Before you proceed: both these instances left you with the opportunity to act. Opportunity one: act with the female individual. Opportunity two: interact with the criticizer. That is where you always can do something. You will create a similar scenario with either the same or different individuals, and this time will have a tendency toward interacting with them, diving into it: “Well, this individual is here for a reason. Saying what they are saying for a reason. I will interact with them assuming that they are here for a reason.” Therefore, you have some homework, perhaps you can say.

Do you understand what I am saying? To interact with them in a loving way, to understand that nothing stops you from acting. Nothing prevents you. Nothing is blocking your actions. And those actions can be incident-specific, specific to that incident. Someone speaks to you, reminds you of your mother berating you; speak to that individual, not your mother. Your mother’s not there. Be here. Be now. That individual is there for a reason. Your willingness to, as you say, grab the, shall I say, brass ring by the handle and use what you have created as an obvious reflection of something that will allow you to integrate parts within you that you still create as separate parts allows you to move in any situation. Nothing blocks you, nothing stops you. From this moment forward, I assume one of the options will be to interact with these individuals.

Your feelings are hurt because you are matching their criticism. First you forgive yourself, not blame them. When you forgive yourself, it will be quite simple to interact with them. And it will also be apparent, upon forgiving yourself, that they did nothing to you. You did it all, and therefore they provided a service. When you, in perceiving you are judged, match that judgment and feel judged, and then forgive yourself and cease judging yourself, you will feel appreciation toward the individual doing the judging. Forgive yourself in the moment. Unconditional love means no conditions upon yourself either. Okay? Therefore, nothing blocks you. And from this point forward, just decide, trust what you believe, act as though you trust what you believe. Act. Move. Interact. Talk. But act.

Well, you can’t have it both ways. So therefore, understand that you are expressing beliefs which may be, shall I say, conflicted with each other, and simply make up your mind. That is the degree of power that you have to decide your reality.

Well, yes, emotions will come up from beliefs which you unconsciously hold. But when you ask yourself, “What must I believe to feel this?” and you say, “I must believe that,” the moment you say, “I must believe that,” it is no longer an unconscious belief. You are now conscious of it and have allowed what used to be a miserable emotion in your way to deliver it to you. Be willing to be that honest with yourself. Do not be afraid of what is in your subconscious. Embrace and welcome it. And then when it presents itself, decide whether it is still representative of who you are or not. But remember: when you know what you believe, it is no longer unconscious.

The thing that blocks you is you, and the definition that something blocks you. Something your mother said to you years ago has no effect on you whatsoever until you buy into that it does, and create the effect through action. That has nothing to do with what is actually going on. You are using that as an excuse. So simply allow yourself to release it. There is nothing there. You are at ground zero. You all are here, and now is the only time there is in the here. In the now, you have everything you need. Act, or don’t act. That is all there is to it. Do not blame your actions, or your willingness or unwillingness to act, on something in the past, for the only thing that seems to create that relationship is your blaming it on the past and then acting like the past has some effect on you. So then, yes, it seems to have that effect, but that’s the only reason—not because the past actually has that effect.

All right. But I remind you: find the peace that exists within you. There is no external tumult and no external peace. It is internal tumult reflected outwardly; internal peace reflected outwardly. Find the peace within you. Interact with her from the center of that inner peace, then you will recreate the definition of your relationship. And should she, in that new definition, feel the need to be critical, you will not buy into it; it will not affect you. You will respond differently because you are acting like a person not affected. She will no longer have her feedback, and she will no longer, shall I say, get satisfaction from the criticism—which, by the way, would only be so forthcoming from her to you if she criticizes herself to the same degree. So have the compassion for what she is creating to go through, rather than feeling the defensive. Understand? Yes, you are and have gotten this. Allow it to sink in, and allow your actions to reflect it. Then you will experience what I am saying rather than think about it. No need to thank me. However, you’re welcome.