103b Part 2 of Clear Action

Sassani Dreams

Elan Elan
63 min read
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Table of Contents

Dream

Asker
I have a question about the certain ways that we may take action as humans. And one question comes to mind: do you people dream?
Asker
Elan
Elan

We created a symbol separation in our reality, perhaps you can say, early on in our history that you would perceive as dreaming in the way that you are saying. But you may understand that what would translate roughly to three to five hundred years ago on our planet, that one of the ways that our planet became telepathic was that we all at one time, over a three-day period, with the appearance of our version of our Christ consciousness—known in our ancient remnant language as Shakana—that we did in that sense all fall asleep for three days and wake up into a collective daydream, where we no longer assign the distinction between that certain things were possible in what you call the nighttime dream and other things were possible in the living of the daytime life dream. We no longer saw the need for the separation, thus that we were ready to express our totality in a physical sense in our waking life. So to answer your question: we used to; we no longer create the separation. It helped you to act and move into a different area. It allowed us in that sense to understand in no uncertain terms that there is more to our consciousness than what we perceived at that time was our waking consciousness. And similar, it provides that service to you. You are such a multidimensional being that in choosing to experience a finite reality such as this, you provide periods of time to touch into more of that totality, which you in that sense then express as nighttime dream reality. They—in that sense, those realities that you create and experience—from our perspective are just as real as this reality. Some of them will represent realities close to this one.

They will be the things that you seem to wake up with as a memory. Other things, when you seem to wake up with the sensation of having been busy—you know something happened but there is no symbol, there is no memory, there is no scene that comes back with it—those are representative of experiences that are just as real as this reality, but so vastly different that there is no vocabulary in this reality when you quote-unquote wake up back into it to translate the experience.

Asker
Well, through many dreams, it helps one to take action.
Asker
Elan
Elan
Well, it can allow you a format where you seem to be, shall I say, performing certain actions, allowing yourself to see the results of those actions, and then not having to continue to live with the consequences of those results. That is one minute use that you make of it. Now, one might say that’s a true awakening of some sort when someone can fully translate and move on from subconscious. Well, from our perspective, any given moment where you are cognizant of what is right in front of you, you are fully awake. But that is another way to again express your totality, again seemingly through finite means.
Asker
All right. I was just thinking of that: that’s one example of how we can act through our dreams.
Asker
Elan
Elan
Well, yes, but what I am strictly speaking of is your actions in your waking dream, in your life. For that is what will have a result and an effect that you can see and experience in your waking life. The other dream in that sense again may provide the alternative, the opportunity to experience alternatives. But then when you quote-unquote wake up into this dream, it will always be up to you as to what you do and the result you then receive in this waking dream.
Asker
I understand. I understand. Um, well, I guess that’s all I want to talk about. Oh, thank you.
Asker
Elan
Elan
Yes, Elan. Greetings. It’s been a time since I’ve conversed with you.
Asker
Ace, you have in that sense been involved with action.
Asker
Elan
Elan
Yes, action. We thank you. Yes. Well, I felt a little nudging at the last session I came, and I felt it was timely for me to pursue action. I did have a clear understanding, I felt, of the words, the deeds; they were necessary to put in progress.
Asker
Well, we thank you for the allowance of a reinforcement.
Asker
Elan
Elan
So today I had what I considered a breakthrough for myself in freeing up parts of my nature so that I can act more freely, and I want to share that because it may be of service to others.
Asker
Oh, do share, and I guarantee you that it will.
Asker
Elan
Elan
The nature of this is to have my allowance of my more aggressive side of my nature, which I have maybe labeled negative previously, to assert for myself what I want and what I prefer in my relationships with other people around me. And this comes out of, like, where I’m in a situation where I have an agreement with someone who doesn’t match their part of the agreement, or they do something that is not in agreement with what we have—that I have the right to speak up for myself, that I have the right to put out for what I want.
Elan
Elan
Thank you. Now, you can always do so in a loving way. And your willingness to be that creative will then give you the more preferred effect by not putting the other individual on the quote-unquote defensive.
Asker
Well, I think I’ve always had the belief system that if someone is doing something seemingly to me, it must be a confront. Yes, it’s a confront, or it’s an automatic situation where I am the victim: this should not be happening. Whereas now, I’m beginning to see that I am not the victim; this should be happening. And it allows a more playful side of me to jump into the interaction as a sport, as a competition, where I can untie my hands from the sense that I’m a victim—understanding that you did the original binding…
Asker
Elan
Elan
…but do proceed.
Asker
Yes. That I’ve done the original binding, or that this person has done something wrong to me that I need to pummel them for, which has never seemed attractive to me.
Asker
Elan
Elan
Ah, pummel. All right. We do a lot of that on this planet to each other. Oh, perhaps no longer, but I understand.
Asker
But that I have the right to jump in and act with all my other resources.
Asker
Elan
Elan
You are, by the way, expressing your power and acting according to the knowledge of your power. What you call pummeling is a helpless act, is an act of desperation: feeling that this reality is not at all within my control or domain, therefore I must take drastic action and force it to conform to what I wish. That is not, again, an act of power and a knowingness of power. It is an expression of helplessness.
Asker
Well, I look at our world situation in countries like Bosnia, where I see things where, seemingly, people are doing things that they shouldn’t be doing to other people, and I’m beginning to see there is a way of not matching that energy, but providing your own vision of what you prefer this relationship to be between individuals or countries; that there’s a different way of reacting, which is not of being a victim, and not wanting to destroy the other one, but wanting to assert: this is what I want in our relationship, and I stand for that.
Asker
Elan
Elan
Oh, thank you. And you are doing just fine and are a living example of what we are sharing. You will find, though, again due to what you are colloquially referring to as a breakthrough, that your ability to do so will from this point forward be enhanced. And again, as a simple reminder and suggestion: your willingness to assert who you are is all well and good; your willingness to do so in a loving way is the expression of your complete understanding of your power. Unconditional love, and expressing unconditional love, is acting from your power.
Asker
Well, thank you very much.
Asker
Elan
Elan
Oh, thank you. Is that all?
Asker
I believe so.
Asker
Elan
Elan
All right. We thank you for your shining example.
Asker
My greetings to all of you, and to all of you as well. First, let me ask you: you just mentioned to Norman’s question that you fell asleep for three days, and that happened about three hundred to five hundred years back approximately. I was thinking that is happening in our now.
Asker
Elan
Elan
Well, in a sense you may understand that you have already had manifestations of the coming of your Christ consciousness. And as I have shared before—and do not mean derogatorily—perhaps you will understand one of the differences is that when ours was presented, we listened. But you may also understand once again that how the Christ consciousness is now arising, so to speak, again, is not through a single individual but through all of you collectively, and there will be a joy in the sharing of this collective unfoldment that will be distinctly different from our experience and unique to your own.
Asker
Right. I was thinking of the chronological time.
Asker
Elan
Elan
Well, it is occurring now. It is occurring as you speak. Each time you perform an unconditionally loving act, you are expressing the Christ consciousness within you. It is that simple. Therefore, when you are acting that way, you are being that style of integrated being. When you are acting another way, you are expressing a reciprocal belief. But it is always your option in any given moment to unconditionally love yourself, unconditionally love those that you are interacting with, and therefore express the Christ consciousness. It is not something you need to connect to or go to the store and get. It is something you contain and is an option to express, like all beliefs within you.
Asker
Right? I just… my observation was that it’s happening on both planets at the same time, in a way.
Asker
Elan
Elan
In what way? There are differences in our physical timing. If you are in our future, about three to five hundred years in our future, then this gets very confusing, for again our time stream functions approximately ten times faster than your own. You are assuming again a one-to-one correspondence in the ticking, so to speak, of the clock. Now we have no clocks, but understanding as an analogy, there is simply no continuity or parallelism of the time frame. So it is not completely accurate to say that.
Asker
All right. So I’ll come to my real question.
Asker
Elan
Elan
Oh, thank you. Perhaps these were the fake questions.
Asker
I would like to discuss trust a little bit more. It’s kind of my question in three parts, but they are all connected. So I was wondering if I could say all of it first, if that works.
Asker
Elan
Elan
Do proceed.
Asker
Um, in employing the clear intention 3Ds and the action approach, the hang-up I experience is with the factor of probability, and the answer I come up with for that is trust. You have said this very emphatically many times: that is what you have at all times. Are you talking about a blind trust?
Asker
Elan
Elan
Oh, no, no, no. When you live your reality according to preference, when you act according to your excitement, you get results. And those results provide the evidence that functioning that way is just as valid as any of the other ways we function. Everything I have ever done has always had a preferred result. Therefore, it is not a blind trust to assume that it will continue to do so. It is simply my choice and my experience.
Asker
Okay. My feeling is we all have an inner trust at times, and in those cases, of course, we don’t need to trust; we don’t need to re-trust. We are full of it. At times I just have that confidence: I know that I’m on the right track. I don’t decide to trust.
Asker
Elan
Elan
But when you are thinking that you are on the wrong track, you are still trusting. You are trusting that you are on the wrong track. So you always trust in something. And trust is not something you need to build or exercise. It is always ever-present. So it is a matter of seeing: what am I trusting in? Do I wish to continue to trust in this? Not mustering up all this faith and trust. It’s already there.
Asker
Right? When I don’t have that trust, I don’t know where to place my trust.
Asker
Elan
Elan
Well, when you don’t have that trust, you are trusting that you do not have that trust. Now, whether or not this is translating, it is nonetheless still true.
Asker
Still, if I had to make a decision, I’m not sure which would be the right decision.
Asker
Elan
Elan
Allow me to cut through this. When you say, “I will allow my reality to be obvious. I will see what’s available, and I will choose according to my excitement, and act upon that excitement with integrity,” you are displaying trust in action, allowing you to trust that your excitement with integrity is an expression of who you are. So therefore, in those such moments, simply ground yourself: what’s right here, right in front of me? Oh, this, this, and that is this. No, push it aside. These are my options. Which one excites me? That one. Can I act on it with integrity? No. All right. Which one excites me second most? This one. Can I act on that with integrity? Yes. Do that thing. You are displaying, in action, the trust of who you are in every given moment, and there is no blind trust, for that result will provide a positive experience in your life. Does that make sense?
Asker
Yes. I think what is difficult to do is…
Asker
Elan
Elan
Whatever you are about to say, for that is your rule. Nothing is difficult to do till you say it is, and then act subtly or blatantly—but sometimes subtly—like it is difficult. That is an action. That is an orientation that yields evidence, yields results, which show you, “Yes, it must be difficult, because here’s the evidence.” Well, you just created the evidence through your action. If something is not available, it is not available. If it is, it is. That, to me, is simple and not difficult.
Asker
Yes, up till this point it has been difficult to accept that it’s not available.
Asker
Elan
Elan
Allow the reality to be obvious. Either you can act on something or you cannot. If you cannot, again you can maintain it as a clear intention. You can ponder, sit, and examine it. But the moment you re-ground to what is available and act, you continue the flow of your reality. The manifestations continue through the results of those actions.
Asker
Um, yes. So I’ll just make a comment, or the last part: I listen to and have been utilizing many of the new approaches that you have talked about. This is my observation so far for our reality: we still have to adjust to external implications, which implies a force of a kind.
Asker
Elan
Elan
No, it is simply the recognition of how you have already created your reality many times through years of unconscious creation. So therefore, there may seem to be a little lag when you begin to act according to preference, of some of the results which were in that sense derived from unpreferred beliefs, unpreferred emotions, unpreferred thoughts and actions. But your willingness to allow yourself to transform these things, assign positive meaning, and now act according to preference and positivity allows them to play themselves out. And what it is replaced with is the results of the exciting things that you have done. So it is only apparency based on the old habitual ritual. Does that make sense?
Asker
Yes. Well, from listening to you, I can see that for you there’s no adjustment necessary. It’s all automatic. You have become one with what is, and we haven’t yet.
Asker
Elan
Elan
Of course, that’s the separate… well, you haven’t yet, right, in this moment, because you just said so, and that is the only reason. You decree, whenever you speak, who you are. You lay down the rules. You set up the template of your reality. You have the same ability. Simply from this moment forward, express it, and you will find nothing need be difficult. Reality will display its complexities, but the mechanisms of the living of your life and your reality are that simple. And if you wish to derive what you perceive me to be as an inspiration, all well and good. But you would not appreciate what you see in me unless you contained the desire to be this way, and the desire and ability to express this. So use the inspiration that you are inspired by it to tell you that you contain it, and decide: be conscious from this moment forward. Anything from this moment forward is only difficult because you say so.
Asker
I’m going to word it in a different way: it’s not difficult. It’s very fascinating. It’s exciting, and I’m doing it, and sometimes I don’t do it, but I’m doing it most of the time.
Asker
Elan
Elan
Well, understand, when you quote-unquote don’t do it, you are doing something in its place, and that is yielding a result. So perhaps it peppers the soup a little bit. But you can continue from this moment forward to just decide to be the person that you prefer to be. Three steps. One: just decide who you wish to be. Number two: trust that you have changed because you say so. And number three: believe it or not, surprise, surprise—act like you trust that you believe what you’ve decided. That is all it takes. And that is how you already create your reality. Again, because you already create your reality this way, you are not needing a new talent. It is simply now beginning to be more aware of the fact that you create that way, and beginning to insert preference and integrity. Is that closer?
Asker
I just recently have discovered this idea of becoming one with the universe and opening up completely to the universe, and just be the universe myself. I mean, I had thought of this for years and years, disassembling myself and taking in the universe.
Asker
Elan
Elan
The idea is fine, but putting it in action: if you are acting as an expression that you are the universe, then you use the feedback of your reality, you allow things in each moment to be obvious, and you glean from what is available. That is all there is to it.
Asker
I would love to see myself never having to face the moments when I’m feeling very sad and bad about what is not available.
Asker
Elan
Elan
How then you are still, to that degree, in denial—in denial of place of whatever beliefs you are holding that result in the negative emotion. Negative emotions are messengers. They are coming to you to tell you how to expand. Denying them denies the belief that underlies them. Embracing them allows you to acknowledge a belief that you still express that you no longer prefer.
Asker
Thank you.
Asker
Elan
Elan
Thank you. You may now wish to say, when a negative emotion comes up, for on its wings it brings an unpreferred belief: look forward to what is left of the negative manifestations, for they are the messengers of the remaining unpreferred beliefs you still express. Understand?
Asker
Can I use an example so it will be easier to understand?
Asker
Elan
Elan
Yes, do proceed.
Asker
Working on my negative emotion, or seeing what happened in a different way. I thought the way to do it was, if something didn’t happen that you expected to happen, isn’t the best way to say, “It’s good that it didn’t happen because something good will come out of it instead”? I was working on my negative image.
Asker
Elan
Elan
If you know that something that you intend to do will happen, and you are positive about it, and it doesn’t happen in a given moment, one who truly knows it would happen would not care, and would act according to what is available, knowing, as you say, darn well that the thing that you intend will happen. And it is simply a matter of the perfection of the timing.
Asker
So if I say this to myself, then I don’t even have to feel bad.
Asker
Elan
Elan
Whatever you feel, simply use that to glean what you must believe to feel that way. Emotions are the windows to your beliefs. So in any given situation, no matter what the example is, simply ask yourself: what must I believe in this situation? Bring the reality, bring the now moment, bring the circumstances into it. In this situation, what must I believe to be expressing this sadness? And you will have delivered a belief, which you can then acknowledge and then transform by performing the actions of the preferred belief upon the acknowledgment of the non-preferred belief. Is that clear?
Asker
Yes.
Asker

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