Point of Power

Physical societies tend to create time in a particularly fascinating way, whereby you have what you call “before,” “during,” and “after.” Now, interestingly enough, though you have a sense of what has come before and what it is that, shall we say, is to come, you always only ever actually exist or experience the moment you call “right now.”

So what this means is that in a “now” moment, you recreate a past and you project a future. In that sense, then, you maintain a relationship and a vested interest in your relationship to the past and the future in such a way that many times you neglect what is happening right now.

Understand that although things or events sequentially, from a set of steps from a past, may lead to a present or “now” moment, that is where the relationship ends. There is no causal relationship, in that sense, from the past to the present. There is no effect that the past can have on the present until you say, or you determine, that it does. For in that now moment, you then create the effect from a, quote-unquote, “seeming past,” but you create it right here, right now.

So therefore, yes, you feel the effects seemingly of a past, but it is not from the past itself having a hold on you. It is from your interpretation in the moment, your attitude in the moment, and ultimately your actions in the moment. For if those actions reflect a high degree of belief that the past does, in that sense, affect the present, then you create an effect that seems to provide the evidence that it does. That seems to continuously provide a rationale that the past does affect the present, but that is merely something that you do in the now moment.

Therefore, the now moment is always your point of power, for since you always ever exist in the now, it is always eternally right now. You can always change your reality right now, for there is no other time. When you are willing to begin to look at that, you are not remembering a past that is, quote-unquote, “still there,” but recreating the past from the present right now. You will understand that right now is all that matters. Right now is the point at which you make any determination or relationship to a past or a future. So right now is the time that you can change that idea.

Your particular manifestation, physically speaking, of your reality results generally from three steps. Number one: in a given now moment, from a given set of circumstances, you have an interpretation. In general, you will ascribe a positive or negative interpretation to a particular given situation. Now, understand that the situation in and of itself is a blank set of props with no built-in meaning. You assign the meaning. And if it is something that is generally labeled “bad” by society, and you then buy into that and automatically label it negative, then you cannot help but get a negative effect from that neutral symbol. But the opposite is also true.

It is always your choice in any given now moment to remember that the symbol, that the event, has really no built-in meaning until you assign it. And that, perhaps, yes, there are certain aspects of a given situation which may on the surface seem negative, but that is not the only thing or the only message that the circumstance has built into it. For when we say all situations are neutral, that neutrality is expressed as 100% potentiality for a negative manifestation, but also 100% potentiality for a positive. This means that were you to ascribe a positive meaning to something which you heretofore have ascribed a negative meaning to, you cannot help but get a different effect out of it.

For in each now moment, what you do is interpret from that blank set of props whether you will choose, perhaps sometimes not consciously, but now we are speaking of doing it consciously, to label it negative or positive. Now, we had said that it is in three steps. Step one, in each now moment, is your interpretation. Once you interpret something as either negative or positive, you then assume an attitude with that particular interpretation as a foundation. Therefore, again, to extrapolate: if you give a negative interpretation, you, in general, will assume a negative attitude or posture. If you give a positive interpretation, then in that sense you are more likely to assume a positive attitude.

And lastly, you then act. You then do, in the moment right now, something with that interpretation and that attitude as a foundation. And it is ultimately the doing of that thing, right now, that creates your reality. That manifests your reality physically, because it is the actions that are the movers, in that sense, in your physical world right now.

Therefore, you always, in any given now moment, have the opportunity, have the advantage, to understand that you get to choose the interpretation. You get to choose, for regardless of whether or not you do consciously decide to choose or not choose, you will, though perhaps from a negative perspective, the choice will be somewhat automatic and unconscious.

What we are discussing is the waking up in the now moment, the only time you ever exist. In any given situation, when you find yourself with, shall we say, an outdated interpretation—an interpretation that “oh no, here it comes again,” for example, is a negative interpretation presupposing that that is, in a sense, happening to you rather than from you—and when, in that sense, you say “oh no, here it comes,” that is an interpretation with a negative, shall we say, backhand, and therefore can only result in a negative attitude. Then your actions will subtly, or perhaps blatantly, manifest or represent that negative attitude.

You can always, in that sense, take back your point of power. You can always, in that sense, create a, shall we say, gap, or a lag, or a pause, between the interpretation and the action. For again, if your interpretation is negative and, in that sense, you assume a negative attitude, but you then do nothing, you cannot then get the negative manifestation. It is the doing stage that creates the reality.

So therefore, this gives you the liberty, the license, to think whatever you wish, as long as you do not automatically then act with those thoughts as a foundation. Therefore, you can now begin to reinterpret according to preference. You can now understand: “Alright, something perhaps which in the past I have labeled negative is occurring. Obviously, I can see what is negative about it. In the past, when I have interpreted it this way, had my attitude, performed my actions, I have only gotten a negative result out of it. Therefore, I have absolutely nothing to lose by at least placing a pause before I do anything, and giving myself the opportunity in that sense to reinterpret from the perspective of a creator, of a conscious manifestor.”

And you can always reinterpret something which you had initially assigned a negative meaning or label to, by asking yourself the simple, wildcard question—wildcard meaning you can pull it out of your deck anytime: “How does this serve me exactly the way it is? In what way is this symbol that I have created of assistance to me? What is it, for instance, forcing me to look at? What is it, for instance, indicating about what I still may believe in a limiting sense?”

You can always, by simply asking, “How is this of service to me exactly the way it is?” get at least some negative—shall we say—alternative option. In other words, some positive interpretation. For if you look at how it serves you, or what it, shall we say again, forces you to look at, you can then simply consciously derive that service or consciously choose to look at what you have created a symbol to force you to look at, because you wish to look at it and then no longer need the symbol to prod you from behind.

The now moment is truly your point of power, for it is eternal. It always was right now. Never was there a time where you could say it is not right now, and in that sense, that shall by extension continue. It will always eternally be now. So therefore, there is no past that you need to dig up and, in that sense, be responsible for integrating every aspect of it in a tenuous and tortuous manner. For when, in that sense, you simply begin to derive your actions and your creatorhood from the now moment, you automatically will create any opportunity to bring up any limiting belief which, yes, you may have bought into in your past, but it is not inherently the past itself that is important.

It is the fact that you give yourself the opportunity to look at beliefs which no longer serve you, and you always will give yourself that opportunity. One of the greatest signs or signals that you are creating, in a given now moment, a particular belief which no longer serves you is what you call negative emotion. Emotion itself is always a direct result of a belief system, with no exceptions—no exceptions.

Therefore, whatever you feel, you always feel because you believe something. Therefore, anytime you have a negative emotion in the now moment, right now, you can always ask yourself—if you do not choose to just automatically, from that negative interpretation, assume a negative attitude, perform negative actions, and simply get the negative reality—if you place a pause in there, you can always interpret: “What must I believe right now? Right now, from what is happening right now, not yesterday, not last year, not when I was a child, right now: what must I believe to be feeling this?”

And if you are honest, you will always come up with a limiting belief—a belief which perhaps you will say, “Well, yes, I do believe that, and boy is that dated. That no longer applies to who I choose to be. But now that I have found the belief, now that I have drummed it up, it is no longer even important how or when I created it. What is important is now I know I have this belief.” And when you own the belief, you can change it. That is the only way you can change a belief. You cannot change a belief by assuming the new belief in denial of the old belief. The old belief will always, in that sense, subtly affect your actions, and through the filtration of those actions, bring itself back to the, quote-unquote, “surface.” You cannot escape your true beliefs. But the good news is that once you do accept them, acknowledge them, own them, you can change them.

When, in that sense, you believe something that, shall we say, lays down the blueprint for how you will interpret it, and for the attitude that you will then assume, and the actions that you will then take, therefore you always act as though you believe something. So once you acknowledge the belief that you no longer prefer, you can then extrapolate how you have been acting because you have that belief, and you can see that it was those actions that gave the effect of the limiting belief in your life.

This is half the key to changing to the preferred belief. For this, in that sense, lays down for you how you create with that old limiting belief. You act as though you believe it, and those actions put into place, physically, the reality. Therefore, once you acknowledge a belief in the now moment that you no longer prefer, you may use the tool of your imagination—rather than as an escape, rather than as a fantasy—the tool of your imagination to create a new blueprint, a new template, a new model. And briefly, simply as follows: close your eyes, picture the new preferred you. Picture, in that sense, the you you, in that sense, prefer to be with the new belief you already have, and picture it until you can feel what that new belief feels like.

For anything you believe will always, again, result in an emotion. And when you consciously choose to believe something and invoke it, speak it, state it, if you do it with conviction in that moment in isolation, you will create the feeling of the new belief. And when you feel that, you will then be able to picture, if you will, how you would act if you truly believed the new belief. You will see that those actions will always differ from the actions you have generally been doing to get the negative result, and you will see, in that sense, right in front of you in the now moment, options rather than automatic tendency.

To, shall we say, commit an act with a negative foundation, you now have options: “Here is how the old, negative me would act. Here is how the new, preferred me would act.” And I will venture to guess that, side by side, the preferred you—the new blueprint you in your imagination—the actions that that you performs will simply be far easier to choose. For now that you have given yourself the option, it is far more representative of who you wish to be. Therefore, by simply acting as the new you that your imagination has laid down as a blueprint in acknowledgment of the old belief, you now create the reality, the effect, right now of the new belief, in the same way that you already created the old.

So there is nothing, in that sense, new to learn here. Simply a slight shift in perspective of how to apply what you already flawlessly apply in your creations. And the fact that, again, you always exist right now means that any now moment you can take back your power. You can have that moment be the fulcrum for your point of expressing your power according to preference.

Perhaps we can, in that sense, summarize and simplify what we have said: Before you act, before you do anything—particularly when what you are about to do comes from a negative foundation, if you will—always at least provide yourself with one positive alternative from your imagination, from the referential, preferential you that you create within your imagination. I again will venture to guess that you will always find it far simpler to do the thing that is, again, representative of who you wish to be. Merely the providing of the option, your willingness to take the action step of providing that option, will have that new positive perspective, that new positive approach and action, be far more attractive and make that much simpler to choose and implement than the old.

And one by one, as your actions now reflect the new preferred you—again, in acknowledgment of the old beliefs, not denial—one by one, the results of your life, the results of your actions, begin to transform your life right now, immediately, across the board. When you decide to change in that way, that is simply all there is to it: the simple decision, “I wish to change from this to this.”

You may understand that in making the decision that you wish to change, because now is the only time that ever exists, in that now moment you have changed already. The mere conception of the idea of the change is the same as being the change. Now, you can continue then to create a continuity with the old you and make it seem like a passing thing, or in that sense, you can just decide: “I have changed because I say so, because I desire to, because I know I create right now, and right now I decide to change.”

Then, secondly, trust in that change. See where, in that sense, you are not trusting in it and provide the alternative of trusting in it. And lastly, act as though you trust you have changed. And any given now moment that you are willing to do this in this way, you then transform completely, immediately, and wholly to the degree that you are willing to accept that you can. And since you make all the rules, it’s up to you.

Therefore, change, in a sense, can be something which is a lengthy process. It can be, in that sense, something whereby you analyze every aspect of your past. Obviously, that also works, and we are not saying that what we are saying is any better. However, it is another way, and perhaps works faster if indeed we are understanding correctly that it is the desire of you both individually and collectively as a society to change immediately. And that immediate change can be expressed from the simple decision to change, again, the trust that I have changed, and not allowing anything to provide contrary evidence, reinterpreting it, and then acting as though you trust you have changed. That is all there is to it.

All the stuff that you have analyzed from your past—again, if it is significant, if in that sense it truly does limit you, it will come up, but you will not have to find it; it will find you. And generally, once again, in the form of a negative emotion or a negative interpretation. Your point of power is eternal. You are multi-dimensional and eternal beings. You are expressing yourself finitely as physical beings right now for particular reasons. But your sense of your eternal nature can be, shall we say, at least approached from the perspective that it is always forever right now. That no matter when it is “now,” never was there a moment that you existed in your life when it was not right now.

Therefore, this is your consistent access to your creatorhood, your direct access to your creatorhood. When you spend your now moment recreating a non-preferred past, projecting a non-preferred future, you, in general, do so at the cost of what is right in front of your face. Right now, in front of your face. And if you are willing to ground yourself back into the now moment, the form that that takes is, when something comes up, asking yourself: “Well, right now is the only time I ever exist. Right now is the only time I can ever act. From the thing that I am looking at right now, is it something I can do something about right now? If the answer is yes, go right ahead. If the answer is no, then it is a distraction.”

Because you cannot act upon it and are placing attention upon it, you are looking at it at the cost of what is right there. So if you ask yourself this question and the answer is no—“I cannot do anything about it”—push that aside, then look at what is right here, right now. That is how you reground yourself into the moment in any given moment, with that simple question.

For you can only act on certain options in a given moment, in the way that you lay down the succession, so to speak, of now moments. Therefore, should you place your attention and concentrate on what you can act upon, there will always be a related set of choices. And from those choices, there will always be something which excites you, which gives you more passion, more desire than the others. And if you are willing, from what is available—not from what is not, from what is available in any given moment—to use that barometer within you of your excitement, of your gravitation toward, of your passion for, as a criteria to choose from what is available, you will then always express the choice that is directly indicative of the choice of, perhaps you can say, your higher self, or the choice that is representative of what is most you in this life.

For excitement itself is the vibratory energy that tells you what is most you. That is why it excites you, and nobody else. It is the sign that many of you have been asking for. “Oh, I need a sign.” The sign is your excitement. Many times, something very exciting comes along and you say, “Not right now, I’m looking for my sign,” but that is your sign. That is why you feel that way uniquely. You feel that way.

Therefore, your point of power can always be acted upon in a positive way by providing at least one positive alternative, by recreating the referential, preferential you to do so. This is always immediately available. And though at first it may seem as a series of steps, your willingness to even approach it in this way, in and of itself, is an action and a statement to the universe, and will then reorient your entire reality toward that preference. And the process, so to speak, will become simply automatic, whereby you automatically and effortlessly will provide to yourself the positive alternatives representative of who you now choose to be, rather than perhaps somebody that everyone said you should be.

You get to decide who you wish to be. Even if you decide that you wish to be what everyone else says you should be, that is still your choice. But only you can know. Only you can know if it excites you. And only you, if you are willing to act from what is available on the thing that excites you with integrity, only you can create your life in a positive way. It is very simple. It is that simple.

Now, it will be up to you to allow it to be that simple or to add as many intervening steps as you feel you need in order to validate the change. But ultimately, that is all change is anyway: a decision on your part to change, and then either trusting in that change and getting the results of it, or trusting in what you perceive to be a process that then results in your validating the change. So it’s the same result; you still finally validate the change, and it is the validation of the change that makes the change, not the process.

So we are not denigrating processes, and we understand, in that sense, that they can be valuable, but are simply suggesting that it is, in a sense, an elaborate game that you play to give yourself permission to say, “Alright, I’ve done enough work, I can now give myself permission to change. Here is the homework to prove it.” And that is one way to go about it, but it takes more time. And if you wish for your reality to be transformed right now, right here, go right ahead. It is up to you. It is your point of power.

In exchange for your willingness to open up within you the many doors, to break down the walls separating yourselves into many parts, and begin now to unfold into your wholeness, into your totality, we thank you and express our unconditional love to you for your willingness to share this with us. It brings us great joy, in that sense, to share with your experience, to relish your particular perspectives. For every creation, every aspect of creation itself, is unique and has something unique to offer. We understand this, and in that sense, see everyone that we interact with for the societies that have—everyone’s a gift of creation itself. And it is our extreme pleasure to unwrap you and, in that sense, relish the contents that you choose to share with us.

Questions

Asker: According to your introduction, this is an exploration that we’ve been going through, and I’ve been seeing that in action in relationship to other people that you like pull back. Now, I assume you do not mean me when you say “you pull back”?

Elan

No, I didn’t. No, no. When one steps back and says, “You know, what is the preferred way? How does this serve me, and how would I like to interact?” as you’re interacting with people in day-to-day being in relationship, we have set beliefs about how other people are interacting with us. “Oh, there that comes again. You know, they’re invalidating me.” Where’s the belief? Well, that will occur whether or not they are invalidating you. So that is why your only, shall we say, option is to exercise your point of power and perhaps ask, “Why would I believe, or what must I believe, to think that one, in that sense, would invalidate me? And also, that I could then buy into it and produce the effect of feeling invalidated?” For no one can truly invalidate anyone else without their participation.

Asker

Right, that’s what I’ve been saying: that it only takes one person in a relationship to break that cycle, which makes things quite a bit more simple with the complexities of the relationships upon your planet.

Elan

Yes, yes, it does. It only takes one. And in that sense, you can say it is perhaps a game of ping-pong, and if you do not return the ball, there is simply no ball to play with. Therefore, it is always, shall we say, from your side of the table your option to simply catch the ball and decide not to play quite in that way.

Asker

Right, and providing them with another option for themselves.

Elan

Yes. And in that sense, if there is, in that way, a particular interpretation from your end that they—meaning the other individuals—may have a specific intention, it is only to your benefit and the benefit of that individual to ask them. For then you can, in that sense, get their particular perspective and then decide, at least having their accurate perspective, how you wish to act or react. But the difficulty in many of these cases is not necessarily from what is said between individuals, but what is not said. Therefore, your willingness to open up, your willingness to say, “I have felt this, therefore it deserves, in that sense, to be brought up. I deserve, in that sense, to honor that. If I feel this, it is something that is relevant to me. I shall discuss it. I shall find out. I shall get the feedback from the individual,” rather than a hesitation that you will be viewed in a negative way for exploring and being open.

Asker

Yeah, very often it’s an opportunity to examine your beliefs about what other people might think of you and, speaking about it. Now, again, if they think that—if they do not think that of you—then all well and good, you have settled that. But if they actually do think that, then that gives you the new opportunity to decide, “Will I buy into it? That is simply their opinion. Do I believe what they’re saying?” If you believe what they’re saying, you may feel bad. But if you, in that sense, decide that is not relevant to who you are, you will not feel, in that sense, a negative emotion. So the negative emotion from your end is your indication that on some level you are buying into that belief. Does that assist?

Elan

Certainly does. Thank you very much. Is that all?

Asker

That’s it. We thank you, Shing.

Asker

You. I have two areas of question tonight, and each one may challenge somewhat your computer database.

Elan

Oh, alright. How exciting!

Asker

Number one: several months ago, I was watching a morning talk show on TV hosted by Joan Rivers. She had five or six young people there, maybe 14 to 16 years old, and each one was outstanding in some particular career skill—whether it was music or science or something. But one particular young man from England just caught me so strong in that he seemed to have extreme wisdom and intelligence. He had taken over his father’s business, which was failing, and was turning it into a very successful operation.

Elan

Oh, alright. You will find a juxtaposition between what you call the teacher and the learner quite often these days. If, in that sense, you are willing to see that those roles are quite arbitrary and everyone is actually both, you may find many individuals you heretofore found could only benefit from your own knowledge actually have quite a bit to teach you. Do proceed.

Asker

Okay. This young man said many amazing things to me, at least. And they asked him what he saw as his career, and he said, “My mission on this planet is to help straighten out the major issues that face this Earth.” And he was very serious and struck me as extremely competent to go about doing this, and so forth. So I guess my first question is: can you yet identify this person in your database?

Elan

We can identify with the energy enough to perhaps answer a few questions. Do proceed.

Asker

Okay, well, my first question was: can you identify whether his energy is really going to play a major part in leading this planet to do good?

Elan

It is our immediate perception that yes, it will. Simply the determination, and the conviction, and the lack of hesitation in and of itself tells you that.

Asker

No, I want to switch over to the other area of question.

Elan

Number two, alright.

Asker

About a year ago or so, in answer to my request about the status of my parents, who had both died in a traffic accident in January ‘64, I was told that my father had reincarnated as a male roughly 14 years ago. Now, that was about a year ago, and of course that was all that was given to me at that time. Can you tell me, is he living in England at this point?

Elan

Now, before, in that sense, I reply: may I ask you why you are asking?

Asker

Very interesting. Okay. This morning early on the phone, one of my long frequent phone calls with my brother, the subject ended up that I had this idea. And when it came to me and when I verbalized it to my brother, he said, “One moment ago, I knew you were going to say exactly that.” And that idea was that this young fellow that I saw on the Joan Rivers TV show was, in his previous life, our father.

Elan

Ah, very interesting! Yes. What do you think?

Asker

Well, it fit very much my feeling and my experience with my father and his interest when he was alive, and very much fit his dissatisfaction with politics, with life on this Earth as not being fair and equal to all, and on and on. So all of this fit very well what I saw on this young man on TV.

Elan

Then we thank you, in that sense, for creating and, in that sense, maintaining and establishing that connection.

Asker

Well, I understand all things are connected, and I knew this would be connected, but of course I knew you probably wouldn’t choose to really give me a specific answer as to whether my feeling was indeed accurate.

Elan

Well, in that sense, I just have, and in that sense will now allow you to continue to validate or invalidate as is your choice, whether you, in that sense, feel this to be true. But we will simply suggest that now is the time of the taking back of your power, and the way to express that power is your willingness to trust what you know to be true for you. Your willingness to take the step of simply validating something because you feel it, because it rings true with you, will be of far more assistance to you right now and will, in that sense, allow you to unfold that much further into your conscious creatorhood. We thank you.

Asker

When you sense any of our vibrations, are you able to sense whether one of us or all of us—but one of us—is destined for greatness?

Elan

Well, in that sense, we understand that you all are. Perhaps you can say we have access to certain probable tendencies, but because you have free will, the mere rendering of a prediction, again a probable tendency, can be enough information to change the actual prediction. This is why, again, from our perspective there is no such thing as a prediction of the future, but sensings of the energies available right now for all various, shall we say, parallel and alternate realities that intersect in many of your now moments. So therefore, there are literally an infinite number of probable futures. You have, in that sense, a particular tendency given your course of actions right here, right now—the only time there is—a tendency toward some of them versus others. But again, this is ever-changing, and your knowledge of it can be enough, in that sense, to have you change your actions sufficiently to change the outcome. So it is still in your court. But ultimately, since we understand that all life is an expression that expands, that evolves, that incorporates and integrates things you formerly, in that sense, chose to see as external to yourself as internal, you are all, in that sense, ultimately destined for greatness and cannot, in that sense, manifest anything else.

Asker

Wonderful, thank you very much.

Elan

Oh, we thank you as well.

Asker

Shing, I’m interested in your point of view on the following: when I visualize chakras a certain way, or I visualize energy fields, or I create a white light around me or around something, or I pull down a certain color light in and through my body, does that in fact objectively exist, or is that a way of visualizing simply to help me focus my thinking?

Elan

Well, again, perhaps on some level it would appear to objectively exist in the way that you are meaning the question. But not to make it too confusing, understand from our perspective there is no truly such thing as an objective reality, for the moment you perceive it, it is subjective. And you, in that sense, generally draw a separation between the perceived and the perception, but our understanding is that it is all one interrelated, interconnected event that cannot be sifted or separated out to parts.

Asker

Taking this a bit further: if I perceive a non-physical being as a, like a white tornado, let’s say, with sparkles, is that an image that just allows me to identify that energy, or does that being, by its nature, present that way to my senses?

Elan

Now, it can be both. But understand there are certain manifestations of energy that you would call perhaps “vortex” in nature that would, in that sense, assume the pattern that you sometimes call “spiral.” So in that particular instance, it can be more, shall we say, literal.

Asker

Okay, and taking it just a little bit further: if I visualize a green light around my body, am I in fact creating a light that emits the wavelength of green?

Elan

Well, in that sense, you are expressing from the white light, which contains all colors, that particular aspect of it. And were you, in that sense, to perhaps again directly address your question—have another individual sensitive to such a sight, they would perceive it in that color, again, if you did that with that conviction.

Asker

So then we do have the ability, with focused thought, to filter the white light into its many segments?

Elan

Yes. And that’s what everything really is, in fact—the white light. Well, in a sense, you are the prisms. What, in that way, defines you as a discrete and distinct personality is the relationship of the prism that you are that breaks down the white light of infinite creation itself to the specific manifestations you consider yourself to be. And again, as a reminder, that prism, perhaps as an analogy, can be viewed as having three sides: one side is your belief systems, the second side is your emotionality, and the third side is your mentality or thoughts. These are the prism through which you literally do reality—actually, the step-down in frequency of some component of the white light. Well, in a sense, yes, for it is of a lower vibratory frequency, but not step-down qualitatively. It is only a quantitative densification that does generally take the form that you would call “lower vibratory state.”

Asker

Yes. Now, is it necessary to understand all the mechanics of subatomic physics to bring something into physical manifestation?

Elan

Absolutely not. It is, in that sense, a matter of your truest conviction and belief system, and then also understanding that you have chosen to be in this reality, in that sense being cognizant of the choices you have made. One of the choices may have been to not express that and to experience what it feels like not to express that. But now you are in the transformational age where one of the, shall we say, possibilities in the agreements that you make with everyone else to experience certain things—these agreements are looser, and now perhaps you can decide to change your own particular relationship with the mass agreement and begin to experience different realities. But again, we remind you, as we have several times, were you to be in the presence of other individuals who choose to maintain the agreement, though you may manifest something out of thin air, those individuals choosing to remain within the agreement will simply not perceive it. They will perhaps think you picked it up or have some other explanation. So it is possible to manifest what you are saying and not be able to convince anyone else of it.

Asker

Is it possible to manifest something in a room, leave the room, and someone else walks in and just sees it there like a normal object?

Elan

Only in that sense if they also are redefining their relationship with the mass agreement.

Asker

I don’t quite understand why that would be involved in this instance. If I were to create a pencil out of thin air and place it on a desk, if someone else were to walk into the room—

Elan

Oh, alright, we understand. Perhaps they would perceive the pencil, but again, would not perceive or perhaps believe that you had produced it from thin air.

Asker

That’s fine. So it is possible to create objective reality through visualization, through focusing of thought, stepping down the white light into a solid physical reality, without actually understanding all the intricacies of subatomic physics?

Elan

Absolutely. But again, that is a subjective experience.

Asker

Thank you a lot.

Elan

We thank you.

Asker

Shing, Elan, I’d like to ask two questions on behalf of people that couldn’t be here this evening, by proxy. Thank you. My friend Martha Sado asked: she saw a craft on the evening of July 13th at 9:00 PM over the Merritt Parkway in Trumbull near Exit 51 and 52. She asked, “Was that one of your craft, and if so, was there a purpose in her seeing it at that time?”

Elan

Allow us to answer question number two first: yes, there was a purpose. When individuals will behold something, in that sense, that runs contrary to everything else they have ever seen in their lives, you may just imagine on some level there is a reason for it. In general, that reason is the beginning or the allowance of the unlocking from the rigidized, shall we say, mass agreement that we have just discussed. So in a sense, you may understand the presentation as a particular key that has allowed her, in that sense, to access a door which will now result in her, through curiosity, through joy, through the simple desire to understand what is happening, that she will now attract many new symbols, ideas, people to herself which will allow her to begin to expand her understanding of this. In terms of question number one, what we will share is that yes, she did perceive an extraterrestrial craft. In terms of its identification, for now we will abstain.

Asker

Thank you. The second question is on behalf of my sister Susan Croll, who met with you in private session once to help interpret her dream. She’s continued to have dreams of extraterrestrial interaction, and her most recent dream confuses her. She was pushing—someone was pushing to enter a room, she was pushing against the door to keep them out. She finally succeeded. A notice came through the door about a UFO conference in New York City coming up, and then she felt regret at having kept the door closed. And the name “William Quinn” and an image of a redheaded man came to her. She asks, “Could I ask you, does this signify still an unconscious fear in allowing communication with extraterrestrials, or is this completely a misinterpretation of the dream, and who is William Quinn?”

Elan

Well, first of all, it does represent to some degree a fear, but far more does it represent the answer to the fear, which is: if you don’t open up, we ain’t coming in. And understand that that is the nature of her agreement. Nothing is forced upon her; there are no battering rams. Therefore, it is an indication that it is still up to her. Meaning that should she still, on some level, create the fear, she may understand that it is her choice, not from a situation being forced upon her. And she will meet that individual, though perhaps the name will be slightly different.

Asker

Okay, thank you. Oh, she also wonders: is there a way to actively release the fear?

Elan

Identify it when she feels it. Utilize what we had began this interaction by sharing: “I now am feeling fear,” this is her speaking, right here, right now. First of all, I will feel it, for it is delivering a message. I wish to be quite clear in receiving the message; therefore, I will allow the messenger to speak. I will feel this fear, really feel it, allow it to devolve, if you will, into abject terror. Feel it. Then ask herself, right here, right now—no past, no future, right here, right now—to be fearing with what is right in front of me: “What must I believe?” And the belief, in that sense, to utilize your sanging liberally, will deliver itself upon a silver platter. Then she can decide what to do with it. And may find even after transforming it, she will sometimes feel fear again. But when she goes through that process, she’ll find different beliefs. We perceive approximately two to three, shall we say, major limiting beliefs which, once acknowledged and transformed by choice in joy and love, will, in that sense, cease the effect of the fear.

Asker

We all thank you, and you as well.

Elan

We thank you all.

Asker

Sharing: Ice, hi.

Elan

Mom, greetings!

Asker

I have two questions: one is business and one is personal.

Elan

Oh, alright.

Asker

Personal one: I wonder if you could help me to—I had what I think is an experience with alchemy not too long ago.

Elan

Yes, and it was a literal experience. It, in that sense, represented the transformational age itself, and also, in that sense, represented the eternal nature of the soul. Now proceed, so that everyone else may have some idea of what we are speaking of.

Asker

Thank you. I have a ring—I wear a ring, a gold ring, that turns silver for 24 hours. And I knew it turned silver, I was still trying to negate the experience. And anyway, I decided I’m looking to see what I’m supposed to mean from that person. I bought a book on alchemy and I can’t—the book is not—

Elan

Well, alchemy itself, though you may find will perhaps interest you in some aspects, is not generally overall the point. The point is the ability of your reality to transform right now, all of a sudden, entirely and completely. Now, in general, what your silver will represent as a symbol is hidden ideas within you now presenting themselves to the, quote-unquote, “surface” of your consciousness. The gold, in that sense, will represent wisdom and will represent the eternal nature, again, of the soul. So what, in that sense, you have provided as an elaborate and exciting symbol is simply your willingness to begin to embrace what is presenting itself that was formerly hidden. And understand that nothing that you can possibly discover—this applies to you all—about yourself, nothing cannot be used in a positive way. Anything that you can discover can be used in a positive way in service to yourself, and that understanding that there is nothing within you that you can discover that can overcome you, that can destroy you, will give you the liberty and the open willingness to begin to dive into these experiences of transformation and change, rather than, shall we say, slink a step at a time. Does that make sense?

Asker

Yes. Is there something specific with that incident with me?

Elan

Do you mean more specific than what we have just shared?

Asker

Yes, when you’re talking about these hidden ideas, is this a specific hidden idea, or is this a general thing? I know that I’m transforming from when we talked the last time as far as communicating and allowing myself to be more me with certain relationships—that is definitely happening. Is that what this is all representative of?

Elan

In a sense, you may understand it to fall under the blanket of all the events as the transformation of your life—the complete transformation, the literal recreation. For what you did perceive did physically occur, and when it, shall we say, turned, quote-unquote, “back to gold,” in that sense, literally was a new gold.

Asker

That’s nice! Oh, thank you.

Elan

We thank you.

Asker

Uh, my second question—this is really isn’t a question. In my business, there’s a joint venture that’s being negotiated right now with certain people, and I would just like to know from your point of view if the people that we’re aligning with in this joint venture—actually, there’s several joint ventures—but the people that are participating with us, are they people that are likely to do business with integrity and from the heart and be in alignment with what we want to do?

Elan

Now, it is our perception again that there are several instances, and some would, in that sense, express in that way, others may not. So it will be our simple suggestion to trust your sense of discernment. Do you understand what I mean, applying that specifically to your situation?

Asker

Yes, I do. Trust yourself.

Elan

And if I’m asking this question actually more from my sister’s point of view, since she’s more actively involved in the negotiation, it would be she who should be trusting her sense of discernment.

Asker

Yes, okay. Thank you very much.

Elan

And to you.

Asker

Sh, last night on television there’s a program called Sliding Ice.

Elan

That is, in a sense, one of, shall we say, very sneakily, the methods of dissemination of the information that our societies—that extraterrestrial societies—do in fact exist, and that your government knows about them. Now, I say “sneakily” for it is mixed in with a basket with many other things that are generally disbelieved in your society, so therefore still leaving the option for, in that sense, not believing it. Do proceed.

Asker

And thank you. I’m very curious because it—I only saw one or two minutes of it, but it mentioned that there was a concentration of sightings over Mexico City.

Elan

Well, you saw the exact one or two moments that were relevant to you. Good.

Asker

I’m wondering—I’m going to be in Mexico City in a few weeks.

Elan

And there is a high degree of likelihood, if you go about your business, do not obsess or fixate upon it, that you will have a physical sighting. Yes. And one of the reasons for the mass of physical visual sightings in that area is, shall we say, the interpretation and the attitude and the actions of the people indigenous to that area. For not only are they, on mass, willing to accept the possibility of our existence, but to some degree, so is their governmental structure, which is, in that sense, encouraging individuals to explore, encouraging individuals to inquire into the subject—an alternative model, in that sense, for the approach of your United States. Therefore, in that way, their internal validation results in the eyes to see what is all about your planet right now.

Asker

They tied this to the eclipse last year. I was in Mexico, but—

Elan

That was simply because of the high degree of video cameras, shall we say, faced up at your sky—an inordinate amount compared to usual—and therefore, since that area is one of high activity, by having so many cameras focused into the sky, it did result on that particular date in many, many individual, shall we say, videotapings of various craft.

Asker

Is the reason that they’re concentrated there because there’s a concentration of pyramids which focus and disseminate energy?

Elan

Well, as we have shared, it is more the idea of the indigenous population, for they are as concentrated in many other populated areas, but particular individuals in those areas will not create out of mass agreement the eyes to see them. There are far more craft than you may imagine, but you will only see them if you are attuned to the vibration. And that vibration is not attuned out of a sense of need, out of a sense of “I must see this so that I can then validate this reality.” These realities are first validated inwardly on some level, for only can you express something externally if first it exists in consciousness. So therefore, they are far more willing to validate it first, and this is one of the reasons, of the many, that you are now finding yourself attracted to this area. Does that answer the question?

Asker

Yes, it does. It’s really exciting.

Elan

Oh, yes, us too.

Asker

Are you—is your society one of the ones that is appearing then from time to time, but less in that area? And I think that I will be at the pyramids at Teotihuacan on October 11th.

Elan

The 11th and 12th, there will be lots of expressions of indigenous culture. There will be ceremonies with the sun and things. There will be many reawakenings and rebirths among the people who participate, including yourself.

Asker

Thank you.

Elan

And thanks to you, for you have done it all; I have done nothing. I’m really grateful for your interchange with me and that you say “teach.” It is an honor for us as well to interact with you all, and I thank you as well.

Asker

Shutting, he? Hi, greetings. I’d like to ask you about something my father’s been creating and experiencing over the past year. It’s only happened a few times, and I’ve only just found out about it because he didn’t want to talk about it. My mother would wake up, I suppose in the early hours of the morning, and he’d be shaking violently all over, so much so that the whole bed was vibrating. And this would go on for about 20 minutes, and she couldn’t wake him, and she’d be terrified. She didn’t call for help, she didn’t call for an ambulance or anything. And after about 20 minutes or so, he’d wake up feeling fine, having no recollection of anything, no dreams, and just get up as normal and go off to work and leave her a wreck. And they both asked me about it a couple of weeks ago, and I wasn’t quite sure what to say.

Elan

It is our perception that in that particular expression, your father is creating what you sometimes colloquially call a type of seizure, and it is the result of the channeling of energy inwardly as opposed to the willingness to express it outwardly. Now, there are many nuances and specifics of this, but for the purposes of, shall we say, covering the whole subject, that will do. The areas in which you will find he is hesitating—not moving, not doing—will be where it will benefit him the greatest to look at, decide why he is not moving, and then perhaps choose to express outwardly that particular assertive energy, thereby rechanneling that expression.

Asker

Okay, it will make more sense to him, yes.

Elan

Okay, yes, I understand that. Thank you. Is that all?

Asker

Yes.

Elan

At this timing, we will pause for a short break of 10 to 15 of your minutes of counting and resume contact at that timing.

Asker

Alright.

Elan

I’ll say before we continue, allow me to say a few words. From our perspective, there is simply no such thing as idle curiosity. If you’re curious about it, it has enough value to pursue, from our perspective. Therefore, it is our suggestion—you don’t have to, we will not force anyone to learn too much or have too much fun—but it is our suggestion that you understand that from our perspective, there is no such thing as a stupid question. Therefore, feel free, please, to share anything that is on your mind. Nothing limits you except your own definitions, your own willingness to assign that limitation. We are willing, in general, to discuss just about anything and, perhaps you can say, from time to time, have therefore. We thank you once again for your willingness to even bring your physical body to this interaction, to, in that sense, exchange with us. For understand, though you perceive mostly that these communications are taking place—you are hearing them to some degree, you are seeing them visually because you do, in the complexity of how you create yourselves, shall we say, chop yourselves up into bits and portions of consciousness that you would sometimes call “subconscious” or “unconscious”—we, in fully expressing who we are, relate to each other, express interchange, exchange with each other on all these levels at the same time. So though you may not be asking questions, we are exchanging with you, and there is an exchange from our end, from our energy, if you will, to you. So if, in that sense, you wish to represent that exchange on a more blatant, physical level—you are physical beings in a physical world—and it is our honor and joy to interact with you. So please, speak up.

Asker

Thank you very much, Shing. Yes, the questions earlier this evening spoke in terms of fear and different subjects like that. You said to feel the fear, and I think what I tried to do was to imagine the fear of an interaction that obviously I have, and the only thing that came up was the question of deservability. And in my process of transformation, I have looked at many aspects of myself and transformed them to find my power. Yet, at the same time, I feel that I still have a fear of a power that is greater that rests within.

Elan

Alright. Well, what would be the result of this power expressed? What is the fear? Now remember, fear in and of itself—at least so that we can point you in a direction—when tracing the belief that would result in fear, is believing that a reality you do not prefer is the most likely reality. So in the particular instance that you have so illustratively provided, what are you afraid of? What could happen? Play, as you say, worst-case scenario. Will you explode?

Asker

No.

Elan

Alright. I think that it’s a question of deservability and a question of responsibility, and trying to understand what is the belief system that locks in this feeling of the lack of deservability, of this fear. Well, it is simply the unwillingness to love yourself unconditionally, with no conditions. The imposition of the conditions in the first place is your doing—now not always consciously, but now that we are discussing it, it is consciously, for you now have the opportunity to change it. You are not judged from without, from outside of yourself. All that is, what you sometimes call “God,” is unconditional love itself, and judgment is not an expression of unconditional love; it is an expression of the imposition of conditions, which all that is does not do. No matter what you assign to all that is, it unconditionally loves you. So if you wish to cut through much of this, simply note from now on where you are placing conditions upon yourself. “Oh, I have screwed up according to who I desire to be.” Now you are in a now moment when you do that, and you have a choice. Choice one—or perhaps the automatic choice—is, “Therefore, I am such an idiot.” But choice two is, “Alright, so what? So what? So perhaps I am labeling that I screwed up. Did I intend to do so? No. Do I intend to do so from now on? No. Well, then it actually serves me that I fell short of one of my standards, for it allows me to see that I no longer desire to do so. And using that creation, allowing it to be of service to me, tells me that next time a similar situation comes along, when I begin to perhaps perform the action indicative of the unpreferred belief, I will pause. I will stop. I will say, ‘Alright, almost did it again. Oops, but I remember I love myself now. I will drum up the preferred me in my imagination and hand over this situation to the preferred me. How is that me handling it? Oh, look at that, holding this head up high, approaching the individuals in an integrated way. That looks far more attractive than what I was about to do.’ Then when you choose the new preferred action, you are now acting unconditionally. You are now acting as though you deserve because you say so. And you are the only one who can say anything about your reality. You need not, in that sense, place a burden upon yourself for the responsibility of the utilization of that power. For response-ability is simply your ability to respond from what is available, and it is automatic. You have the ability. You never create anything that you can’t handle unless you define, interpret, have the attitude, and act like that is so. But the fact that you have created another way to look at it is that “I must be able to handle it. Look, I’ve created it, and there are no extraneous or pointless creations. Everything makes sense. So I can use the mere fact that I see how magnificent and large this is as a gauge for the fact that I must be able to handle it.” Is this a useful alternative perspective?

Asker

Yes, it is. I recognize that I have the ability, but I still recognize that I do create limitations.

Elan

Well, you have the ability to deserve as well, yes.

Asker

And to unconditionally love myself, which I felt I was doing in almost all aspects, but in that area—

Elan

Well, use the opportunity—listen to the word “opportunity”—of when you actually find yourself judging yourself as an opportunity by saying, “Well, look at that, almost did it, but now I will not compound it by judging myself for almost having judged myself. Having fun now, I will simply allow the fact that I almost judged myself to see that I am no longer willing to place conditions upon my self-love. I am exploring, I have a positive intention; therefore, I need not place rigid conditions upon how I will express my positive intention. For if it is positive and unconditionally loving, it can only be of service to me. It can only be of service to other individuals. Therefore, there is no reason to even create a reason to not deserve anything.” So allow yourself to be strayed. Allow your attention to be pointed at where you still do impose the conditions. When you find yourself doing so, say, “Oh, joy! Oh, thank you! Now that I see that I am doing this, I can choose something else.” The part of becoming more conscious is being willing to pause and look at these issues before you act again—colloquially, “look before you leap.”

Asker

Thank you. I send my love to Bashar and to Elan.

Elan

Thank you. It is returned and received. Is that of assistance?

Asker

Yes.

Elan

Did that address the specific issue you were seeking?

Asker

Yes.

Elan

We thank you.

Asker

Shing: Al-Ace, greetings.

Elan

Greetings. I’m trying to understand something.

Asker

Alright. When will you simply understand it?

Elan

I’m not sure.

Asker

Alright, perhaps we can assist. You speak of living in the moment and a moment of making a choice to make a positive choice or an old negative choice connected to possibly negatives in your past, or be free to make that choice in the moment and make it positive. How then can someone who is forced to live by taking certain drugs—and which drugs have a psychoactive effect that are very negative and weigh the mind down—still have the freedom to make that choice?

Elan

Well, can you be more specific? And before you go on, understand that to us, all situations, all circumstances, all manifestations are a reflection of consciousness itself, are a symbol of a message that you are delivering to yourself. Therefore, can you be a bit more specific so that we can decipher and apply this to the symbol that you are sharing?

Asker

Okay, I’m speaking about a situation that I live with. I take insulin since I was an infant, and that insulin, of course, I need to live. But that insulin has a very psychoactive effect that changes moment to moment, sometimes severe, in which my emotions get out of hand, my thought process—I can actually lose it.

Elan

Alright. Now, do understand that at some point in this process, you have assigned that that is why you are feeling that. And what we are sharing is that you can use all those emotions, even these seemingly random ones, for again, no matter when you feel something, it is always a response to a belief. So you can apply directly and literally what we have already shared in terms of using the emotions to trace back to the beliefs. And when you transform the beliefs and then act according to the new preferred beliefs, you then get the new emotions that correspond with the new belief. And this, in that sense, will then translate into your reality as all of a sudden no longer having the side effect of the drug, using your creations with what is available to you now. And if you do use what you do have access to in the most positive way, you can then even physically transform the literal major symbol, but only by first working with, so to speak, what you already have in front of you with the set of parameters that are in front of you. So first of all, our suggestion would be to take back your power in assigning that the emotions you are feeling are a response to the drug, and re-understanding, re-remembering that they are a response to a belief. If you believe that it is a response to the drug, you take it away from your ability to transform it. If you understand that it is a response to the belief, you put yourself squarely back into the driver’s seat and put yourself in the position where you can now embrace these occurrences as opportunities to trace beliefs you no longer prefer. Does this make sense?

Asker

Uh, no.

Elan

Alright. Are you also saying that when the drug makes me unconscious, that it’s a response to a belief system? Well, ultimately, but we are not negating that what you are feeling is, quote-unquote, “quite real.” But we were speaking more of the instances whereby you maintain consciousness and are ascribing the negative effect while conscious to the drug, rather than using the negative effect as an opportunity to see what you must still believe. Are you therefore saying that no drugs have feelings associated by ingestion, but only by our response through our own system that we’ve created? Ultimately, yes. But when you create that response—we understand, we are not taking anything away from it—it feels quite real, and it, in that sense, creates itself expressing as the drug is the cause and the feeling is the effect. We understand that it feels that way. What we are sharing is the underlying fundamental notion that it actually works the other way around. You create the effect of the drug, but only because you empower the symbol. Any effect that is created in your life is created by you. But if you empower a symbol and have the expectations that that symbol will have a particular reaction, then you can experience it to seem as though the power is within the symbol. But ultimately speaking, it is not. Does that at least make sense?

Asker

I understand what you’re trying to tell me, but I don’t believe it.

Elan

Well, alright. Very well, and thank you. For you cannot change any belief till you first own it, and you cannot, in that sense, change to a preferred belief until you own what you believe. So you are in the first step of the process, choosing in that sense not to believe what I am saying, which is fine. I am not attempting to convince you anyway. I am simply sharing something which is as true as what you are saying, and therefore provides an alternative. So at least you have the choice to approach it another way. Would you like to believe what I am saying?

Asker

I definitely would like to believe it.

Elan

Well, alright then. That is a start. You have now identified your limiting belief and can have joy that you have identified it. For as I have shared, you cannot change it till you own it. But at the same time, you know what you prefer to believe. So therefore, utilizing the tools provided at the beginning of this interaction, you have everything you need to move on. And do you, at least conceptually, understand what I am saying?

Asker

I understand, but I don’t believe it.

Elan

Alright. If you wish to toy, to play around with the idea, simply from what we have shared earlier, incorporate creating in your imagination—when you have some time—the preferred you. Really see in your mind’s eye the you you say you prefer to be. See it in your mind’s eye until you feel it. You will see what I mean; you will feel it. And then begin to hand situations over to that preferred you. Watch the difference. Perform the new, different actions which are representative of your preference, and watch what happens. It is a no-risk guarantee. And because your imagination is part of you, you will always have the ability to create this referential, preferential you. You don’t need me; you don’t need anyone but yourself. It is an automatic tool, it is tuned to you, it is very specific to you. So if you wish to believe what I am saying, begin to look at how a person who believes it would act in whatever specific ways that you can provide. And one thing is for absolute certain: that you that you see with the preferred beliefs will handle every single thing differently than you are handling it. So at least you will have the model, the template, again the blueprint, for another option. Is that usable?

Asker

Um, I have attempted to see my ideal self and change, but I have always found that under the influence of the drug, I fall back into a pattern that is out of my control.

Elan

Use what you are labeling to be the influence. When you feel something in a given moment—I assume you’re not feeling it now—therefore, right now you can do nothing about it, and it does not apply to right now. But when that right now moment is feeling that way, then ask yourself, right now, from what is happening right here with no other extraneous baggage: “What must I believe to feel this way?” And watch what happens. You will be fascinated. And that is the beginning of the process—the weeding out of the beliefs you no longer prefer, using the windows to those beliefs—your negative emotions.

Asker

Okay, is it at least sensible enough to apply?

Elan

Uh, yes, it’s—not alright. If, in that sense, you wish to continue this interaction, please check in again. It is our joy to interact with you. And again, we remind you: you are doing nothing wrong. You are flawlessly getting the results of your creatorhood. But now you are considering that perhaps you wish to create a new you, wish to create something different. That is the first step to waking up to the fact that you can. Therefore, you have learned much this evening. Whether or not you will choose to apply it will always be up to you, but it has been bequeathed to you in its simplicity, so that it is doable rather than nice philosophy. Therefore, your results from it will depend on your willingness to apply it. But again, I cannot prove anything to you. You can prove it to yourself 100% if you decide to. Perhaps you can. Alright, understand that you are now likened to your Felix the Cat, and now have a new trick in your bag.

Asker

Thank you, and to you.

Asker

Shing: Ace, female then back there. Greetings.

Elan

And to you. I’d like to thank you first for your sharing in the beginning of the interaction. I was experiencing negative emotions, and it was a very grounding experience to have you elucidate on it as I was experiencing it. And what did you find you believed?

Asker

Um, that I need external validation on a certain level in order to feel self-worth, which actually is contradictory anyway.

Elan

Well, do understand the other contradiction is that once you get external validation, you have already internally validated it. So therefore, you can utilize that external validation as proof that you already contain the self-validity.

Asker

Oh, joy.

Elan

Right. You can sound a little bit more excited about it than that.

Asker

[Laughter] Um, I’ve been doing a lot of stuff recently following my excitement, and kind of just wanted to share a little bit of it. I’ve taken two weeks off from my job, which was real exciting, and when I go back on Wednesday, I’m going to give him two weeks’ notice, which I’m really excited about.

Elan

Alright. Now you sound like it.

Asker

Yeah. Um, I’ve been moving in towards my excitement, which is flying. And I’ve learned a lot about timing and trusting timing, and not putting as many expectations on when a particular thing is going to occur. When I initially started flying again, I had intended—it was my expectation—to be recertified as a flight instructor by the end of August. And as that time came and went, that didn’t occur. And I looked at it and I said, “Well, okay, it’s not like I’ve screwed up. This is something that now—”

Elan

Had you defined that you had to use your term “screwed up,” you would have felt the results of seeming to have screwed up. So why you have not then stopped yourself in your tracks is your willingness to understand that you did not screw up; that what you were perhaps about to label an interruption was actually the straightest part of the path.

Asker

Absolutely. Because what I found was that instead of looking at it as trying real quick to find another job and another means of income, I find that I’m doing it simply because I enjoy it, and it’s really an immense source of joy for me. And it is leading in directions that will be a lot better in the long run than being a flight instructor. It will be a shorter line to getting to where I want to be.

Elan

Yes, but there is the aspect of giving yourself the opportunity to trust the timing. For there is a distinction between expectation and expectancy. Expectation is “I, in a sense, expect this particular thing to happen, and I expect that it will only come in this particular way, this particular form.” It is a rigidized which does not take into consideration the many other ways that it may more easily come about. Expectancy is simply the knowledge: “This is what I desire, therefore I can expect that it will happen. Now I will be very loose in how I accept that, and I will allow it to deliver itself in the path of least resistance, rather than assuming that I know the fastest way.” That open attitude and trust in that timing—expectancy—accelerates the very timing.

Asker

Yeah, and I think that part of what I needed to experience: that real trust in timing. And opportunities are just popping up right and left, and it’s really neat. Um, when we met in private session though—getting back to the job that I’m about to let go of—we did talk about it at that time, and you had mentioned that instead of—in terms of being able to let it go as opposed to fighting it or running away from something.

Elan

Now, simply to clarify, we did not, in that sense, suggest that this individual quit their job. But the idea is, in discussing what excited her, it became apparent to her that it was not the job. Now, it is not our policy to interfere with the comings and goings of your daily reality, but simply individuals will find many things in reflecting with us, and that was her particular conclusion. Do proceed.

Asker

Right. Although I do want to add that I did come up with a number of ways that it had served me—oh, thank you—which actually enables me to let it go now. But one of the things that you had also mentioned was not throwing everything to the wind and not breaking agreements with individuals. And I did reflect quite a bit on that. And at the time, I think that my interpretation was that it was agreements where I work. But having looked at that, I don’t find agreements there.

Elan

Now, we simply meant generally speaking, for when we speak about choosing from what’s available with your excitement, we in that sense always include to do so with integrity. And not so much meaning the general moralistic version of “integrity,” but simply the knowledge of the integration of all things and your connection with it. Everything is one event. Therefore, you understand everything is integrated, and then would act a certain way. If you, in that sense, are interacting with other individuals and making agreements, were you to truly feel as one integrated whole, one of the expressions or actions that prove that in that sense is your willingness to abide by the agreements. But we also again shared that part and parcel of the nature of agreements is, from your end, your willingness—if you do not any longer wish to fulfill the agreement—to open up a dialogue and perhaps renegotiate the agreement. But simply what we were suggesting is not making a unilateral decision which you would feel, in your standards, was out of your own integrity.

Asker

Okay. Is that all?

Elan

No. Um, we had also talked before about my relationship with my brother, and you had mentioned that as I integrate more of myself, that many of the symbols in my life will return home, so to speak. An interesting situation has come up now within my family. My parents have been separated, and physically separated by quite a bit of distance for about six and a half years now. And quite suddenly, my father now wants to return home. And for the most part, my brother and sister and I consider this—although it has some effects on us—an issue between our parents, and it’s something that they need to resolve with themselves.

Asker

Alright.

Elan

Um, I also see it from the perspective that it’s a real big change for my father to even admit that he needs a family. And I think he’s got a lot of personal issues and things that he’s going to need to look at. To a large degree, yes, yes. It will have to do with what you sometimes call issues of self-deservability and issues of what you sometimes colloquially call “security.”

Asker

Yes, yes. Um, I have a question, and that is: aside from sharing where I can things that I’ve found that you’ve shared with us that have been beneficial to me, and being supportive within, you know, maintaining my own integrity but being as supportive as I can of everyone else in the family in the situation, is there anything that you can share with me that could also assist?

Elan

Well, to some degree, we have discussed before the following idea, but it will come in quite helpful in this instance. Individuals in your society, of the many fascinating tendencies that you create, one of them will be to suppose that you are not, in and of yourself, complete, and that should you attract something external—perhaps a symbol, but in general a person—that that would then make you complete. The paradox in this thinking is that if you come from a foundation of feeling incomplete and attract a relationship, you can never truly escape the fact that you truly feel incomplete. And anything that you do attract ultimately only can reflect back to you those original feelings of incompleteness. Hence the, shall we say, pandemonium many times in the relationships in your society, for you are looking for your own validation in someone else, which you can never find. Therefore, your willingness to begin to look at unconditional self-love and begin to remove the conditions to your willingness to love yourself will bolster and nurture your deservability and feelings of self-completion. For when you fully, unconditionally love yourself, you automatically feel complete. Then everything you attract is a reflection of that completeness. Then you have, rather than 50-50, 100%-100% relationships, which then allow each other to still maintain that individuality but yet enhance many of the common excitements. Therefore, if you share this notion with him in a loving way, from the perspective of already being willing to embody yourself as a living example, this may assist.

Asker

Okay, yeah, that’s great. Um, on another subject: I also watched the program Sightings last night, and the first segment—the second segment of the program was about the UFOs, the first segment was about hauntings in Alcatraz prison. And we’ve—you know, you’ve spoken several times about what happens when people translate and their experience—and I’m wondering, how I don’t necessarily doubt that hauntings occur, but how does that happen when—I mean, does it sometimes take people 50 of our years to realize that they’re dead and they can let go?

Elan

Well, to some degree, there may also be an overwhelming, shall we say, gravitational, so to speak, effect of that concentrated amount of negativity, which in and of itself is an expression of limitation and separation itself. The limited and separative viewpoint is, in that sense, not the acknowledgment of your totality and eternal nature. So therefore, when you come from that perspective, you will, in general, very strongly identify yourself as a body. Sometimes you say your soul exists within that body, but our particular perspective is that that is a bit backward—that your body exists within your consciousness itself. But when there is such a strong negative identification with the body, in a sense you can say it can leave, colloquially speaking, a type of footprint. And in that sense, that was what was being sensed in that particular arrangement of psychic attunement.

Asker

Okay, is that of assistance?

Elan

Yeah, I don’t know that I understand completely, but it makes a certain amount of sense, I guess.

Asker

Alright. Is there something else you wish to clarify a bit further? Does this stuff ever go away?

Elan

Well, in a sense, from one perspective, it already is, and it is more the footprint that was being perceived than the individuals, quote-unquote, “hanging around.” For the individuals themselves are now, in that sense, more than only just that. So it is literally the perception of the footprint, colloquially speaking, rather than the direct present state of the entities.

Asker

Okay, so then the psychic who was doing this stuff is somebody who then is like attuned to see those footprints, in a sense?

Elan

Yes. In other now moments that intersect with the perceived now moment, with the place, the proximity, as shall we say, the common denominator.

Asker

But that wouldn’t necessarily mean if I went to Alcatraz that I would feel the same things?

Elan

Perhaps you would not. Now, there are different manifestations of what you would sometimes call—alright, to use your terminology, “hauntings”—but in this particular case, that would be our most accurate perception.

Asker

Okay, yeah, that makes sense. Alright, we thank you.

Elan

Thank you. Um, one other thing?

Asker

Oh, alright. Um, I had a dream the night of July the 25th—oh, not you too?

Elan

Oh, yes, me too. Um, actually several dreams that night, but the one I wanted to share and maybe have you comment on—maybe maybe—um, I was flying, and with or without a vessel—with it, it’s dispensed with them, but this one was with. Alright. And I was getting a ride from somebody. It took me a little while in the dream to realize that I wasn’t in an airplane. I realized that when I was looking down and the ground wasn’t moving. Um, we flew over the house of an ex-boyfriend of mine, and we were kind of hovering over the house and I was looking down at it and I noticed that there had been a new driveway cut leading up to the house from a different direction. And within the dream, this person—a woman, as I perceived it—who was treating me to this ride was his new girlfriend, which was a totally okay situation for me. And at one point she turned and looked at me, and I thought, “Oh gosh, I didn’t know John’s girlfriend was Oriental.” And I was relating this dream to someone else the next day and I thought, “Oh jeez, not ‘Oriental,’ slanted eyes—up-turned and—”

Elan

Well, the idea is that that was not necessarily his literal girlfriend. There was the issue, shall we say, that you were pondering while in one situation of, shall we say, running through how you felt about how things have ended up, and you, in a sense, felt resolved. But there was a bit of a confusion and a superimposition. But do understand that you are now getting the accurate interpretation, which is—well, do proceed.

Asker

Um, we’ve talked before about upturned eyes, and—was there really any big mystery here?

Elan

No, no, there’s not. You had a little ride. Did you enjoy it?

Asker

It was great.

Elan

We thank you. Is it—thank you—is it someone who’s been identified in any of these interactions?

Asker

Now, who now? I did begin by saying maybe this is where I shall end. But do trust. And if you wish, in that sense, ask her. Have I had contact with her before you tell me?

Elan

Oh, alright. Are you not going to tell me? Maybe, maybe. Oh, alright. As you say, turn about. Um, no, it wasn’t the same feeling, actually. It felt different. This was a new interaction.

Asker

Okay. We thank you.

Elan

Thank you.

Asker

Back there, female. Hi, greetings. Um, I have a question first for my sister. Her husband and two of his family members were struck by lightning the day of his father’s funeral. And so she wanted me to ask you that—well, what is there to ask? Um, what the significance of that was for them.

Elan

In a sense, it was a transformational symbol at a transformational occasion. And he had two seizures. In a sense, you may understand that he has rewired himself. He is—but he usually doesn’t count—nice. And you may find, although there may be a slight increase at first, that they will cease all together.

Asker

He’s taking medicine for that, for the epilepsy. Well, that will be up to him. That is a possibility. But what may be of assistance to him as a meditational aid will be what you sometimes call your infinity symbol—your figure eight on its side.

Elan

Well, alright. That was a simple suggestion. Thank you.

Asker

Um, my time at the summer cottage is almost over—two weeks to find a place. And I’ve been looking for a couple months for a—well, you do tend to cut these things quite close.

Elan

It is called “Walking the Razor’s Edge.”

Asker

Um, my question now is: I’ve been very, very positive all along that I would find a great place, but now I have two weeks left. I’m wondering—oh, not so positive now? Allowing yourself the opportunity to see that you still have a line—that is all. If you are willing to enter in zeal, in zest, in joy, the next two weeks with the expectancy that you know what you’re doing, you will facilitate the creation of the new abode rather than slow it down.

Elan

Okay, well, I still feel that way. I still feel there’s a wonderful place that I have to find, but every once in a while I think, “Well, gee, maybe I’m supposed to be more flexible. Maybe I should look at other things that I don’t necessarily—” Well, by all means, go right ahead.

Asker

Well, I really don’t want to.

Elan

Well, why not?

Asker

Do you think I’m going to find a cottage?

Elan

I know you will find something, I know that. But what I am asking is: why not? Why what? Why not look at possibilities?

Asker

I don’t want to live—alright. Well, I don’t want it—is not settling for less that we are speaking of. But at least viewing all the possibilities. And also, we mean the possibilities of ideas within you that come up. For instance, in this example: “All of a sudden, I am so trusting, but now that I am down to the two weeks, well, I’m not so trusting.” Which means you weren’t so trusting to begin with. Therefore, realign and reassign.

Elan

Okay, thank you. Oh, thank you. I have done nothing. Will that do?

Asker

Yes. Oh, thank you.

Elan

Shing.

Asker

Ace: I’d like to—hello, first—

Elan

Greetings. I have a stomach condition that I came back from Europe to—I think I thought was caused by something I had perhaps eaten. And I’ve done everything holistically possible to eliminate it, but I don’t quite know what the cause is.

Asker

How long has this been occurring?

Elan

Uh, five days. And I also have a—it’s two questions in one. Um, I have a decision to make in a relationship and a living place. I currently live in a house that I love and enjoy, my life, the work that I do in this area. And it would require a move to a place I’d like to live, but I have hesitation. Can you tell me anything about either?

Asker

Well, first of all, you may simply utilize what you have already created and enjoyed as a standard that you will not settle for anything less. Therefore, you can only go to something greater in that sense if you set it up that way.

Elan

One moment. Do you feel you are running from something, or are you walking toward something that you desire?

Asker

Toward.

Elan

Alright. Do you, in that sense, consume, shall we say, several glasses a day of what you call water?

Asker

Um, I will take that as a no. I’m not quite sure I understand the question.

Elan

Do you drink water?

Asker

Yes, lots of water. As a matter of fact, I made a conscious effort just today to drink even more water than normally.

Elan

It is our suggestion that you continue to do that for at least the next three to five of your days, but also begin to look at ideas that you are exploring that you, in that sense, wish to incorporate into your being, but as an analogy, are having difficulty digesting.

Asker

I, um, along with the water consumption for my physical being, I also have a lot of dreams about water. Um, the place in my dreams is as special to me as the one that I’m in, so I feel positive about it. But then there’s some—I think it’s the relationship that I have with this person.

Elan

This is why we asked if there is something that you are running from.

Asker

It’s more like standing still and with my fingers in my ears.

Elan

Do you feel that this relationship is representative of the reflection of who you now define yourself to be?

Asker

Not entirely.

Elan

Alright. How then does it serve you?

Asker

Um, well, there’s a lot of special growth, but I’m not quite sure what isn’t growing. I can see what grows in it, but there’s something in the interaction with this person that—

Elan

Did this person accompany you on your trip?

Asker

Yes.

Elan

Oh, it is our perception that very strongly, part and parcel of what you are experiencing in terms of the stomach condition is also symbolically a result of your hesitation and indecisiveness in this particular issue.

Asker

I feel that too.

Elan

Therefore, what will you do? No, I’m asking you. Well, we can only simply suggest that you honor your true self, that you honor what your heart says to you, that you understand that you are already complete, that you cannot be anything but complete unless you change the rules. So therefore, perhaps again, you are providing yourself a crossroads expression of now being willing to release the things which are no longer representative of who you choose to be, thereby making room—creating a void, perhaps you can say—that will then attract and be filled with a new symbol representative and supportive and reinforcing of who you now say you desire to be. But it will require from your end the decision, the lack of sitting upon the fence, and then the actions that are reflective of the decision either way. And we are not suggesting any particular course of action, simply that making a decision and acting upon it, no matter which direction that you wish to go, will free up, shall we say, the frozen state, so to speak, of your energy due to this paralysis. Think about it. Well, perhaps we can boil it down to: drink more water and get off the fence. But you already know this.

Asker

I know. Why was I—I had thought “drink more water” today. Alright.

Elan

It will aid with your facilitation of your physical body and will allow for a symbolic cleansing, so to speak.

Asker

Thank you very much.

Elan

Oh, we thank you. And do enjoy yourself, for no matter what you decide, you can proceed in love and light. You can proceed with playfulness, with joy, with the willingness to express who you are. And in response, the universe then provides the support for you to continue to be who you say you desire to be. The universe is always ultimately supportive of whatever you define. Whatever you choose to buy into—whether it’s consciously or unconsciously to believe—the universe will support that. All belief systems have built within them a self-sustaining, self-perpetuating system of logic and system of evidence. This is why no matter what you ever believe, you will then see evidence that that is a truth—not the truth, a truth, literally. Literally, believing is seeing. And therefore, when you choose to change a belief according to preference and act that way, you would not accept the old evidence of the old belief. For if you truly believe the new belief, you would be looking for new evidence and not accept a reflective symbol from the old belief as evidence that the new belief is not working. If you do, you, in general, neutralize the change and draw back the new belief, for you are using that old belief as validation. But if you, in that sense, choose to act with the new belief and move with the new belief and do not accept anything as evidence of anything but the new belief, you then create the circumstances which literally bring that physical evidence of the new belief. And cannot then get from the universe anything but the new support for the new belief, just as you have had the old support—and the old support from the universe can be quite complex and can take the form of the evidence you do not prefer. Does that make sense? Therefore, go forth and have a good time. If you lighten up just a bit, you will be enlightened. And you will walk with that particular orientation. We thank you.

Elan

There will be but a few moments left to this interaction.

Asker

Sharing: first of all, I’d like to say hello.

Elan

Greetings. Well, in a sense, we have met before. Yes. And thank you for your introduction—it validated my growth.

Asker

Well, thank you for doing the validating and using me as an excuse. He, my reflection. Um, my husband has two particular items that he treasures very much: one is an antique motorcycle and one’s an antique car. Alright. And we’re looking—we want to buy a house now, and the only way to do that is to sell this particular antique motorcycle.

Elan

Well, if you say so, right. Then you are rigidly assigning that that is the only way. But assuming that you have done so, do proceed.

Asker

Alright, well, the motorcycle is now in transaction, and he’s going through quite a hard time trying to let this go.

Elan

Alright. Well, in a sense, it can have the positive symbolic representation of being willing to let go of the past—literally. But it is up to him.

Asker

I don’t think—well, what I’m asking is, you know, trying to be supportive of his transaction and kind of express, “Well, look at what we can have or what we’re actually exchanging.” But um, I don’t know if I—is there anything I can—the whole thing with the belief system I guess is coming in here because we’re believing that this is the only way that we’re going to get a house, because we don’t have a house to sell to get another house.

Elan

Alright, well, again, that is one way to do it. But you can also assume that because he attracted the symbol in the first place, that he is, shall we say, practiced at attracting those types of symbols. And should he wish to put it out there, there would be the possibility of transforming your situation, obtaining your house, so to speak, and then getting either that or a different type of antique motorcycle once again. So he need not close that door by any means.

Asker

Was it that particular motorcycle that he particularly loves?

Elan

Um, I think it’s mostly because he attracted that particular one into his life.

Asker

Well, he will attract the next one as well. They just don’t come—the price, the original—

Elan

Well, alright, but you are putting on the glasses through which you will see when you say that. Simply use what he, in that sense, enjoyed about that symbol as a standard that he will refuse to not find again next time. Nothing is lost, only changing hands for a while.

Asker

Right. Is there something else?

Elan

Oh, thank you. Sharing.

Asker

Hell—I’d like to ask you a couple questions about death.

Elan

Alright.

Asker

Um, I heard you say in another session that it was possible for us to communicate with people who have died.

Elan

Yes, to some degree, depending upon what you might colloquially call their “status.”

Asker

I’m not sure I understand what you mean by “status.”

Elan

Well, in general, when you, quote-unquote, “contact” spirit life in the way you are meaning, that is a particular individual who has transformed—as you say, “died”—and is still in the, shall we say, spirit state in between lives. Now, in that sense, when they then choose to reincarnate, should they choose to, it is still possible to get in touch with an aspect of them, but it will be not as direct a communication. It will be more of a communication with the overall higher self that is now reincarnated and expressing itself, colloquially speaking, as another individual. Now, we understand that this gets confusing, so this may not have translated adequately. Do proceed.

Asker

Well, I just wondered if you could be more specific about how one communicates with people.

Elan

Well, in general, understand they are very busy on that end. And not to be flippant—do not mean this derogatorily—but they have better things to do than to hang around while other individuals call them up. So you may understand that in general, the form that their communication will take with you will not be generally what you consider to be a voice or a direct communication or a nighttime dream, though sometimes that will occur. In general, it will be in the form of a loving nudge so that perhaps your attention will be strayed to something—something perhaps you see lying around, something outside, a flower, a scent, a newspaper article, a book—something that you will distinctly, while you are seeing it, be thinking of them. In general, that is the methodology for their communications with you, for that is the path of least resistance.

Asker

And one other thing: could you also perhaps explain a little bit why, if death is a transition, why are some deaths so horrible? Why are—

Elan

Well, it will depend upon the belief systems of the individuals while they were alive and what it is they have chosen to experience. It is, shall we say, ever-changing and will be as specific as there are individuals. Was there a specific incident that you wish to ask about?

Asker

No. In general, individuals will create believing that they exist within a reality that happens to them—particular evidences of this external reality happening to them. And it can take the form of a seeming death that happens to them, quote-unquote, “by mistake.” But once they have transformed and take a step back, they can always see how even that symbol served them and how, even though they have, in that sense, created something that they may have at the time believed to be the most horrible thing that they could not escape from, that they, in a sense, are still as spirit existing. And they understand that they are the reality—that nothing happened to them—and the proof is they are still there, so to speak. Does this make sense?

Elan

Somewhat.

Asker

Alright. Is there another question?

Elan

No, thank you.

Asker

We thank you.

Asker

Shing: um, quick question. I’ve been reading the book about the Zuli—they were talking about hybrids that they were breeding with their own and the people of Earth. Is our society the product of such hybridization?

Elan

It is, but we are not the only product of that hybridization. Though at this point, we are beginning to, shall we say, approach a subject that we cannot discuss.

Asker

That’s all I want. Oh, thank you.

Elan

And lastly, over there, heon, he—um, this is another health question. We’ve had several this evening. Alright. Um, in terms of thinking of a health situation—I’ll say it specifically: I had joint pain in some of my index fingers, and for a short while my feet were swollen in the morning, and so it was hard to walk. And using the tools that you gave us earlier, what I would do is feel—feel the pain of these joints or say, “What do my fingers, for example, mean to me, and what is this trying to tell me?”

Asker

That is one approach and will illuminate many things. But understand that pain itself is the product of resistance causing a friction—resistance to your natural ecstasy, resistance in the form of stiffness to your willingness to move fluidly and continuously through your reality. So that as well—therefore, get shaking! This is rigidity, then, and this is showing me in my fingers my rigidity and that resistance to these many changes that in my life are happening so quickly.

Elan

Well, to some degree. Now understand that you are diving into some of the changes, and we are not discussing that. We are discussing the changes that you are, shall we say, hesitant about. This is an entire commitment that you are making to transform your life, and will always, in that sense, indicate to you where you are not fully expressing it. Now, it is not that you need to create it as pain, but that is one way that societally you do.

Asker

So, you know, each time I ask this type of question and I try to follow you during it, I know that it makes more sense to the other people who are sitting and listening, but in my mind, something goes kind of blank and I don’t quite get what you’re saying to me.

Elan

Alright. We request when that does occur that you simply ask for clarification and be as specific as possible with your request.

Asker

Okay. So these fingers hurting, and they’re stiff in the morning, and they don’t bend.

Elan

Alright. And then stop. Okay. What are you resisting within yourself right now? Are you feeling the stiffness right now?

Asker

No.

Elan

Alright. When you feel it, for your point of power is the now, and if you are not feeling it, it is in this sense at least irrelevant to this now moment. But while you are feeling it, ask yourself, “What am I resisting?” and look at the parameters in place at that now moment. It will make sense in the context of that now moment when you remove, again, the excess baggage. That would be the simplest, most concise place to start. Alright. Then you can also look at as well what the symbol of your fingers represent, and what, in that sense, them not being able to function to the degree that you wish forces you to do. Look at what you are forcing yourself to do, and then be willing to perhaps do that thing without needing to create a symbol to force yourself, and you will no longer then need the symbol and then transform it. So therefore, for when this hurts in the morning—which is primarily when it does—this is my resistance to going forward, and probably with these new changes in my life, my resistance to going into the new day.

Asker

Well, to some degree, but again, be more specific. You are choosing to create a generality, and we are saying that the now moment is very specific.

Elan

Okay. So tomorrow morning, I’m going to look at this and I’m going to see—maybe if this happens tomorrow morning—if it even does. Perhaps since we have had this conversation, it no longer will.

Asker

I will see. This is exciting.

Elan

Oh, it can be. And we wish, in that sense, that should the opportunity present itself, that you check back with us so that we can revel together.

Asker

is our son part of the Pleiades system?

Elan

No, it is not. There is a relationship of your system to that system, and perhaps from someone’s perspective out there, it is considered a similar constellation.

But in the way that you mean from your point of view, now in Mexico, they pay attention to the Pleiades and they base the calendar on it, and some of the Maya, for example, say that we are part of that system.

Asker

Well, that is because the, shall we say, societies that exist within that system have common ancestral roots with your own society.

Elan

And more than close, because that, for example, the Maya are saying that that relationship is closer to them.

Asker

Well, they, in a sense, had interacted physically with those beings.

I think that’s it, unless there’s any—juicy comments?

Elan

Juicy? Do not drink upon my planet very often.

you are no less from our perspective than a direct ambassador from your civilization. And allow me then to act as ambassadors for my respective civilizations. This is, shall we say, the cutting edge.

It is perhaps colloquially speaking—not to plagiarize—the final frontier itself. For you may understand that the day is approaching whereby we, as a society, as many societies, and your society, will meet face to face. You will notice particularly now there to be slow, and perhaps sometimes dribbling out a bit more quickly, much information that your government and that many individuals have about our collective existence. Now is the only time there is. Now is the time for the beginning of the opening of our civilizations, should your civilization, on mass, choose to interact with us. Now is the only time there is. Now is your point of power. It is always right now—even right now. Therefore, you can always consciously create. You can always act right now. And always determine and consciously decide the foundation for those actions.

It is up to you. You are the assigners of meaning, and the meaning you assign determines the effect you get out. No one will force you to believe anything. It is always entirely up to you. But that now moment is omnipresent, ever-present, and is your constant direct connection to all that is, direct connection to the rest of your totality.

It is your direct point of power.