73d

Interactive Reflections Part 3

Elan Elan
111 min read
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Table of Contents
Asker
Um, over the past year and a half, I’ve been trying—not trying, I’ve been applying—oh yes you have, can’t fool me. I’ve been applying the uh the concept of following my excitement. By the way, you have been applying it also.
Asker
Elan
Elan
Yes. Um, and I feel like I have been, and I’ve been using it to find what my next job should be. And it’s led me through a number of different uh ideas about what my job should be, where I’ve gone from one career goal to the next. And uh it’s given me some time to grow spiritually, so I kind of feel that’s the way it’s supposed to be. But now financial pressures are bringing me to the point where I have to start working soon. And coincidentally—although I don’t think it’s coincidence—my clarity on what I should be doing is also uh becoming much clearer.
Asker
Hey, synchronicity! Yes. And I I feel like I’m beginning to uh attract to me um people that I you know feel good about, which is important to me because I want to work with people that I like and and like being with. And it seems like things are starting to uh come together.
Asker
Elan
Elan
Um, as well they might. But may I ask you: what is this exciting thing, the vision of which you are now clarifying?
Asker
Uh, well, it’s—I have a business background, and I thought I wanted to work with children, and then in nonprofit management. But I’ve been kind of LED back into using my business skills to do consulting to utilities to help them cut back, help their customers cut back on energy consumption, so they don’t have to build new plants and can cut generating all right. And I—I mean, what do you think?
Asker
Elan
Elan
Get shaking. You need not create the point at which you then force yourself to look at particular things by dropping out the bottom of your abundance. And your willingness to move now will allow you to never create that point.
Asker
Well, one—I A lot of times I feel like I’m not doing enough.
Asker
Elan
Elan
Why? Well, because I get this, and I’m not sure if it’s an old critical belief system that I have that I’m never doing enough—it’s telling me this—or if it’s my excitement telling me to do more.
Asker
All right. Well, again, when you say the belief “I am not doing enough,” again it feels a particular way. Can you conjure that up for me now and explain to me how that feels?
Asker
Elan
Elan
Well, yes. I wanted to, for example, last week I really wanted to have my resume—all right, one moment. Without providing a hypothetical example right now, stay to yourself in your imagination with your eyes closed if you prefer. The belief that you can never do enough in this moment—isolate everything else out. How does that feel?
Asker
It feels really disempowering and uncomfortable, but unfortunately familiar.
Asker
Elan
Elan
All right. It is all right—did not say judge it. Now, can you see, feeling this way, that you will assume a particular attitude? That attitude, if the emotions you are feeling are negative, will in general be a negative attitude. Yes. And therefore, no matter what actions you perform with that as an underlying premise cannot help but subtly affect those actions. Correct. Now, blank your mind. Is it blank?
Asker
Blank. Going to get it down.
Asker
Elan
Elan
All right. State the belief to yourself that “no matter what I do, it is always enough.” And tell me how that feels.
Asker
It feels expansive and light and much better.
Asker
Elan
Elan
What are the nature of the thoughts you now have?
Asker
More creative. I have more freedom to try different approaches to the job search.
Asker
Elan
Elan
All right. Hold that now. The first unpreferred belief—“I can never do enough”—regenerate the emotion that goes with that. Do you feel that?
Asker
Yeah.
Asker
Elan
Elan
Ace, yes. Now, in your imagination, perhaps restating that you can never do enough and feeling that—how do you see yourself acting? What do you do when you believe, feel, and think this way? Describe the you in your imagination maintaining that feeling.
Asker
With that feeling, I—in my actions, kind of apologize for my existence. I feel like I’m imposing on people because I’m not being good enough.
Asker
Elan
Elan
Oh, do you paradoxically find that even though you are not doing enough, you even still have a hesitation to do more?
Asker
I—I do feel like I should do more, but I don’t.
Asker
Elan
Elan
Now again, put that aside and back to the preferred belief: “No matter what you do, it is always enough. It is the right amount.” How does that feel?
Asker
She great.
Asker
Elan
Elan
Now, what do you see the you in your imagination doing, reacting, or communicating with people in?
Asker
A more equal and free right.
Asker
Elan
Elan
Do you see the difference? Yes. Do you feel the difference? Yes. All right. Both are true. You get to pick, and that is all there is to it. You have not left your seat; you have not been involved in situations yet. You have just created emotions that correspond to each belief effortlessly. And this is how effortless it always can be if you are willing to create that new belief without invalidating the old one. Now may I ask you another question? Can you, maintaining the you you prefer to be—that you always do just enough—appreciate the value of having felt the other way because it led you to this new realization?
Asker
Yes, I can.
Asker
Elan
Elan
You now are the new preferred you. And if you choose, you can continue to be that you. The moment you felt that you were that you, you are that you. And since again you went nowhere, there was no outer influence; you simply decided to create that you. You can do that in any given moment. And when you do so, you are assessing from your transcendental point of view and then choosing and performing the actions consistent with your preference because you say so.
Asker
Okay, so then if you can tell me, where is this voice in my—as I try to hold that new preferential belief that anything that I do is okay—there is a a voice or something coming up saying that this may just be a spiritual thing and oh, just and it’s not really gonna work?
Asker
Elan
Elan
All right. Well, you are spirit, and your body is a reflection of your consciousness, so yes. What you are saying is one perspective, but again, from your transcendental point of view, you can discuss that it is not the only perspective. And you using it to decide that you no longer prefer that uses that creation and allows it to transform. So let us proceed. Speak to that voice right now.
Asker
To the voice—hey, what again did you perceive the voice to say? Repeat it.
Asker
Elan
Elan
It said, “This may not work. Be careful.”
Asker
All right. How does that feel?
Asker
Elan
Elan
Not good.
Asker
All right. Blank. Now state the reciprocal—state the opposite: “Anything that I do is fine, and this is how my reality is right now because I say so.” How does that feel?
Asker
Elan
Elan
It—it feels great. But the fear is that it won’t actually manifest.
Asker
Well, it won’t if you don’t act upon it. But it already has. Once you conjure up that emotion, you are that you. Now speak to that voice as that you. And when you act, when you move, when you do anything, conjure up that you. Hand over the situation to the new preferred you. See what it does. And the performing of those actions shall we say can yield no other result but having the reality reflect back to you that you are already that you. So it is up to you. And those voices are of assistance, for they always allow you to see where do you stand. And if you simply take them as options rather than the rules, then that’s what they are. And then that’s the only effect they can have on you. That is an option.
Asker
Elan
Elan
Yes, yes. It is true. This is just spiritual mumbo jumbo—that is one option. Another option is that I am this me now. Let’s bring in and factor in your preference and your worthiness to pick your preference, particularly in light of the fact that that preference is an unconditionally loving approach, an approach of service to other individuals. Therefore, what could possibly, even in your old thinking, be wrong with that?
Asker
Well, I—I feel much better with the new preferential me that we just described. But how do I deal with that voice coming from somewhere?
Asker
Elan
Elan
By always giving yourself another choice. By not taking that voice as the way things are. Reminding yourself again, first of all, that it is one option. All right. Here’s a voice—an option. Very good. More options, the more well-rounded I am. Now where’s the preferential me? Oh, here it is. Oh, I feel that now. What does the preferential me voice say? Oh, it says, “This is me. This is how I prefer to be. This is how I will be most effective in my life.” Well, look at these—they’re absolutely equal. I choose this. This is how I would act. I act that way.
Asker
But it seems there’s a force to that voice that I can’t suppress that easily.
Asker
Elan
Elan
The point is that you are not providing the alternative and then performing the actions consistent with the alternative. And when you do, the first time that you do, the voice becomes more quiet because it is not relative to who you are now. It was relevant to who you were, but you cannot silence it by ignoring it. You can only, so to speak, silence it by acknowledging it, providing an alternative, and choosing them as equal choices. Do you at least conceptually understand this?
Asker
Definitely.
Asker
Elan
Elan
Do you at least understand that in any given moment you can sit down, take a step back, and perform any version that your imagination enhances of this particular perspective? Yes. Therefore, go forth. You have the tools. Okay. But again, it will always be the actions that you take. And when you do act according to the new belief, you support the new belief, you enrich it, you make it the most relative thing to you. When you listen to the unpreferred voice and perhaps act without giving yourself the alternative, you are supporting the old voice, you are strengthening the old voice. And only because your actions are consistent with it—again, the actions are where you can liberate yourself. And by stepping back from your transcendental point of view, you can then at least weigh out the alternatives, the options, and generate at least one preferred option. Because when you have two things that are absolutely equal and you simply prefer one, it does not take much to choose it. And once you do and generate a specific set of actions and perform those actions, the results of those actions will change the whole picture and also the volume of the voice. Okay, I understand.
Asker
All right. One of the things that I wanted to do before I got into my next job was to try and transform my consciousness from a place of fear, which I have had all my life—uh, fear being outwardly focused on protecting myself or worrying about what other people are thinking of me—to a place of uh accepting myself the way I am, trusting that I’m completely safe, uh and that no one can really hurt me. And I’m able to do that more, yet there’s still many times when I find that I’ll just all of a sudden step back, observe my consciousness, and notice that I’m focusing on uh someone else and what they’re thinking of me. And I tend to say, “Why are you doing that? I don’t want to do that anymore.” So my question—my question is: uh one, how can I do that less? And two, um am I holding myself back in my job search by saying because I haven’t done that yet, I’m not going to allow myself to find a job now?
Asker
Elan
Elan
To some degree, for question number two—because I want to let go of that, I mean I I need to get a job, so I I want to get rid of any blocks like that. Oh, well, again, to go back to question number one: use it all. And we do not mean acknowledge that you are fearing and again simply let it go at that. Go the next step in that moment while you feel it. That is when it is relevant to you. And that is when, when you ask yourself, “What must I believe to feel this?” you will get an answer. Viewing it now, so to speak, in retrospect, you do not have the emotional momentum to truly glean. So therefore, in the moment, use it all. First of all, whatever the emotion is—fear—feel it. Don’t squash it, don’t squelch it. Feel it. And while you are feeling it, go similarly through the approach that we just rendered in saying, “Well, what must I believe to feel this right now under these circumstances?”
Asker
I know that intellectually—oh, tell you, by the way, when you know that intellectually, you are that. So from this point forward, use these creations, use these emotions when they come around rather than saying, “Oh no, it’s the me I don’t like again.” Say, “Oh, thank you, thank you for screaming at me. This is what if I look at and transform, I will liberate the portions of myself I still enslave.”
Asker
Elan
Elan
But I—but I have this feeling that from the way you’ve talked before that we can do this stuff. It sounds from the way you talk instantaneous, and so I tend to put myself down by saying, “Well, why am I doing it again?” But that is not the new you. The new you would not speak like that. Remind yourself you’re the new you. Remind yourself that you do not have to change; you already have changed. And the timing of when things come up need not be looked at as the clearing away as so much the simple timing to integrate, the timing to transform. Trust the timing. But also trust that you are the new you. And at least give yourself the phrase: “All right, I hear that voice. What would the new me do now that I am the new me? The old me’s voice is just shall we say poking in there. What is the new me’s approach? I am this new me now. What will I do that is reflective of who I now am?” Then you have changed completely in the moment. And what may appear to have the effect of processing is so automatic that you are already the new you.
Asker
Okay, but why—why did they continue to come up? Why can’t we just do it once and be that way for the rest of our lives?
Asker
Elan
Elan
Well, you can. The issues that are quote-unquote coming up now are not the same issues. And if you are assigning them the same meaning and they keep quote-unquote coming back, obviously that is not the message. Good. So be a little bit more open-minded as to what any symbol is delivering to you. And if you say, “Well, I’ve learned this from that, and that still keeps happening,” say, “Well, obviously that’s not why I created it, or maybe that’s one of the reasons I created it. Now let’s look at the others so that it can transform.”
Asker
Okay. Um, one of the things that I’ve been doing is writing down my dreams and then interpreting them the best my ability. And it seems that very often the dreams reflect attitudes that I hold during my waking dream reality, such as fear that someone’s going to hurt me.
Asker
Elan
Elan
And I—I am assuming often that the value that that dream gives to my daytime consciousness is to illuminate that the fact that you feel that within yourself is a portion of yourself that upon discovering could hurt you. And it cannot. Again, for the first time that you can create a portion of yourself which will be of harm to you is what is allowing the evaluation of these issues. So just simply centering your consciousness in the concept that whatever you find out is of service may be irrelevant to who you choose to be and therefore will be on its way. We—be one of those voices ever quieting till it simply so irrelevant to you you can’t hear it. But you contain everything. So therefore, some of those things may seem negative, some may seem positive. What you experience is what you focus on. And when you focus on one particular portion of your totality and create that vibration—for instance, positive—then the negative is still there but cannot find the surface of your consciousness, for it is irrelevant to the choices you have made.
Asker
Okay. Is this of assistance?
Asker
Elan
Elan
Yes. But could I ask why do I continue to have dreams where I seem to be threatened?
Asker
Well, first of all, we have just had this conversation, and I assume at least that you have not gone home, went to sleep, had a dream, and came back. So therefore, do not assume that it will continue in that way. But again, even the assumption that anything that you contain can be used in a positive way can translate to an action in that dream of facing whatever you are running from, of reconciling with whatever you are battling. Then you are owning it and realizing whether or not you prefer it, that it serves you in some way. So turn around and face that bear. And um, that will be the action consistent with the new belief and will transform it all together. Then you will find once you transform it, it does not come around again—me to act on the message of it. Ace, yes.
Asker
Elan
Elan
Okay. Um, and just one last question: are uh what is our consciousness uh supposed to contain? I mean, this human exploration—it seems that we can’t hold all everything that All-That-Is has.
Asker
Well, now what you are simply describing is one of the filters that you create your consciousness through—that you sometimes call “mind” or “mentality.” That is simply a physiological representation, in a sense, of the intersection of consciousness with physicality. So therefore, from the perspective of your consciousness, yes you can perceive and make sense of it all. From the perspective of this chosen focus, one of the definitions of this focus is to have much or most of it not be relevant so you can concentrate on a particular discovery or exploration. When you in that sense transcend, then you will be experiencing more of that totality. But if you simply take for granted that what you are experiencing is what will serve you the most within this framework, then again all that other stuff will simply be irrelevant. And what you need to know will be right there when you need to know it. Just trust that.
Asker
Elan
Elan
My unconsciousness will bring forth the information I need when I need it.
Asker
Well, it already does, so yes. Perhaps trust in its already existing mechanism.
Asker
Elan
Elan
Yes. Okay, thank you.
Asker
And who you sh—female.
Asker
Elan
Elan
Oh, thank you. It’s good to speak with you again.
Asker
And you. Um, I have had a period of accelerated growth like a lot of us are having, and I find that I’m uh very happy centered uh emotionally, spiritually, just really fine and enjoying it. Well, thank you. But my body is going to hell. I ache all the time. And I’m just wondering, what must I believe?
Asker
Elan
Elan
Well, let’s get practical about it. Yes, let’s do. What does this aching, as you have called it, force you to do that you would not have done without it?
Asker
Not a thing. Keep on going because I want to, but it just—I’m aware that my body doesn’t feel good and that I’m aware of all the aches and pains. It’s not bad enough to really slow me down, but I don’t want—I don’t want the pain.
Asker
Elan
Elan
All right. A simple suggestion. All right. When you are in your meditative state, simply envision a golden, honey-like substance. Allow yourself to immerse your body within that substance. Allow that substance to seep into your physical body till in that sense you are permeated with it. Allow it to work itself into your joints, the physical articulations in your body. Allow it to lubricate and fortify. This simple healing energy can be All-That-Is necessary to the entire sensation of those aches and pains.
Asker
That sounds really fun.
Asker
Elan
Elan
Well, if you have fun with it, you will have more success. Yes. So I don’t have to really worry about anything deeper if there is nothing obvious that comes up? Go on your way. Allow yourself to re-empower yourself utilizing your own natural ability to heal. And if in that process some issues do come up—which they may—then look at them. Thank you. But if there is nothing obvious, do not fix it. Simply move on with a positive perspective, with some positive action. And in the doing of the positive thing, then something may come up. But if not, it simply won’t matter. Good. Thank you.
Asker
And to you, Shing. Hey, SM Elon. About six months ago, I had a conversation with you with my friend discussing light trance channeling, which my friend and I went out to do with great success, and we covered a great deal of territory. Recently, within the past month, at a time concurrent with this channeling, my friend on occasion has “zoned out” as I describe it. They will just suddenly go silent and then suddenly they will bring in a different reality, a parallel reality, and start living that in this time frame. It’s not a problem or a disturbance; it’s just something different. I wonder if you could speak on this phenomena.
Asker
Elan
Elan
Simply, it gives them an opportunity to touch many other aspects of your simultaneous existence. But it also gives you the opportunity to look at how this affects you.
Asker
And how does it?
Asker
Elan
Elan
It expands my uh concept and my real concept of the universe. All right. And gives a reality to the theory that I already have that I exist in other places. It gives it more reality because now I’m actually living it through watching another person do it in front of me, so to speak.
Asker
Now realize the following: you can only perceive something if you contain it. So perhaps it is now an option for you. If it excites you, if it is attractive to you, to allow yourself to match that vibration to create your version of what you perceive is being done, then you will get similar results.
Asker
Elan
Elan
I understand. And that in and of itself is the reason.
Asker
I understand. In reference to the uh discussion we have had tonight on the transcendental point of view, I have been investigating what you are describing tonight as a transcendental point of view. In addition to that, I speak to myself and get answers back, and I feel that I’m making a connection to my higher self.
Asker
Elan
Elan
Well, again, in a sense, “connection” implies you are disconnected and need to reestablish. You are simply realizing that you are your higher self. And in the moments that you do completely identify with your higher self and can in a sense seemingly download large bits of information—yes.
Asker
Very interesting. And would you be interested in giving us an exercise which we can participate in which will take place tonight or over the next few nights, as you have done in the past?
Asker
Elan
Elan
Not this evening, thank you. However, with you in particular, we will interact in dream state with such the fulfillment of that request.
Asker
Thank you very much. Until that time.
Asker
Elan
Elan
And to you.
Asker
Over there, Ace. What’s going on with my bikes?
Asker
Elan
Elan
You are in that sense experimenting with other forms of balance. Do you understand the reference?
Asker
No. Think about it. What is the nature of the mechanical difficulty?
Asker
Elan
Elan
I wish I knew. Well, one—uh, it’s not idling. All right. And the other one just—it just cuts out.
Asker
Oh. Now, by extension, how does this apply to you?
Asker
Elan
Elan
Are you idling smoothly?
Asker
Oh no.
Asker
Elan
Elan
Are you moving forward in a fluid fashion according to your excitement with integrity?
Asker
Oops. Next.
Asker
Elan
Elan
Shedding one moment. Are you through? Yeah. All right. Do understand that you will literally mirror or reflect in the stuff around you ideas within your consciousness. And can, in much the way that we do, simply allow it to be most obvious. But your willingness to take the actions in that direction will then have a reflection across the board that will even seem to extend to your machinery. Thank you.
Asker
And to you.
Asker
Elan
Elan
Over there, getting back to dreams and dream reality. I have a question about things I’ve been experiencing over the past year or so. Um, I’m not sure if it’s astral travel. I experience myself leaving my body, and um occasionally I’ll end up in a physical reality which looks like it does when I’m awake, but often I end up in a reality where I’m you know in my bedroom or in my apartment and there’s these other strange things there.
Asker
Well, how exciting! I like it a lot. But um, but um, I—what I’m wondering is whether you could shed some light on where I actually am, because sometimes I perceive my experiences as almost in a progression of you know at this level and this is the way I’m—well, understand that it is a rather arbitrary question. For when you quote-unquote astrally travel, you do not per se leave your body, for you are not in your body to begin with. You simply shift your point of view from what you perceive to be the point within the totality of your consciousness represented by your body to another point which then compared to the body seems external. So you are simply in that sense accessing many other portions of experience that you create within your entire totality. Now, to apply this in perhaps you can say a constructive way—not that you have not—if you wish to go to a particular place in that state, all you simply need do is conjure up how that place allows you to feel, rather than analytically mapping out the place itself. And that emotion will activate, will propel you in a sense in that state to that particular point of view. From your point of view, this is as we have said one of the instances in which you can visit our society directly. And simply by allowing yourself to conjure up how interacting with us allows you to feel, will you find yourself in shall we say a very unusual place. Does that answer the question, or was there something more specific you were seeking?
Asker
Elan
Elan
I’m gonna ask something else. Um, the places where I’m ending up—are they actually there, or are they more a projection?
Asker
Some are what you would consider to be direct physical existences. Others are shall we say in the realm you would label “astral,” which is a quasi-physical portion within your totality whereby there is a very loose relationship between the having of an idea and its instant manifestation. In a sense you can say a thought form—are you in a sea of thought energy? But there is also literal in that sense translation. And you can say that, are you to take us up on the offer to visit us, what you will be perceiving is a not this but a physical reality no less physical than yours, though it may feel a bit more dreamlike while you are there because you will automatically do some degree compare it to this.
Asker
Elan
Elan
Thank you.
Asker
And to you.
Asker
Elan
Elan
Will time but for a few more sharings.
Asker
Male. Um, real quickly, I’ll be brief. My friend Lydia has a daughter Sophia. She’s asked me to ask you what your eyes look like. Can you describe that for me briefly?
Asker
Elan
Elan
They are almond-shaped, upturned, and you would perceive them as black.
Asker
Okay. That’s basically what I thought. Trust it. It’s a question from her; she’s four years old, so that’s—I wanted to perhaps you can say “buggy” if you wish. We will take no offense.
Asker
Elan
Elan
Okay. Thank you.
Asker
And to you. Male. Ace, uh, last time I had a chance to discourse with you concerning wealth and some of the block systems I had around, and we thank you for that particular timing allowed us to share something that shall we say was germane to many.
Asker
Elan
Elan
Yes. Well, it has allowed me a good deal of release and constructing some preferred beliefs. But I find myself one step further into it and I have another belief. And oh, right. All right. This one relates to the belief that there just isn’t really enough resources—physical resources, trees, minerals, all the things that we—all right. But yes, to use your terminology before you proceed…
Asker
There are more than enough resources upon your planet. There is no overpopulation problem. What there is is a disproportionate distribution of goods, services, and land. So therefore, within that framework, understand that you can believe either. And one will lead to particular actions that will perpetuate lack and limitation; the other will allow you to realize the abundance that is already there. Can you at least conceptually see that both are true?
Asker
Elan
Elan
Uh, yes. But the disproportionate allotment of resources, as I consider gaining more wealth and acquiring more wealth, it would seem that I would be gaining a disproportionate share of resources.
Asker
Well, disproportionate to what? For it will be precisely proportional to who you define yourself to be. And the universe will supply you with the abundance necessary to continue to be who you are. This applies across the board. And if “deserve-ability” is minute, then the reflective supplying of abundance from the universe to that individual may seem minute. But your deciding to realize, acknowledge your abundance does not take from them. They always have that choice as well.
Asker
Elan
Elan
So I’m not harming or in anybody else’s way?
Asker
Well, you will know in the doing of the things of your life whether one particular instance is in or out of your integrity in that way. But if you simply proceed with your excitement within your integrity, how could it harm anyone else?
Asker
Elan
Elan
I guess I look at like if I buy a real nice automobile and I think of all the people on our planet buying that kind of automobile, how much resource it would take.
Asker
But you have not chosen to be, at least from your perspective, all these people. You cannot be responsible for any of their choices—responsible to them, yes, but only by being responsible for you and your choices. And should you desire that automobile, you deserve it. It is not that they are going and forcibly removing the automobile from someone else and taking it to you.
Asker
Elan
Elan
All right. Are we getting there? And if not, please continue.
Asker
Well, I—I feel it like nudging. There’s a nudging in me that says, “Yeah, but if they really—if everybody—I think everybody deserves to have this, but they need to exercise that deserve-ability. They need to demonstrate their ability to respond to their own set of circumstances. And nothing you can do can make them do so. You could buy them the car, and if they are in the place of their exploration where they do not feel they deserve it from one means or another, they will not have it very long. So you can only be responsible for your decision, for who you are and what you are saying about how you feel about them. Is a valid perspective. You can say it is one truth, and it will feed you all the rationals of that truth. But when you then establish the preferred you, you will get other truths, other relevances, other ways to look at it. So in that sense, if you will establish your preferred you in much the way that we had shared with the other individual and plug in an alternative each time that voice comes up, then you will allow yourself to dialogue with that voice and use even that.
Asker
Elan
Elan
Okay. All right. I—I had a dream that I just wanted to quickly touch upon. I saw four whales. I was looking out to the sea and I saw four whales jump completely out of the water and then splash back down. Is there a symbology to that?
Asker
There are many. But shall we say the most relevant one in this instance to you will be your beginning to recognize yourself as your higher self. For where are the embodiment of the higher self of many dolphins?
Asker
Elan
Elan
Sounds good. Chew on that one for a while.
Asker
At this timing, allow us now to once again thank each and every one of you for providing your own unique, special point of view. Each time we interact with another Eye of Creation, with another point of view, it expands our ability, our point of view, for we are exploring expansion in fact—so much expansion that we are beginning to just consider non-physicality altogether. Not as an escape from physicality, for physical life has been an ecstatic joy to our civilization, but as our point of view expands, there no longer shall we say is the physical embodiment, and therefore the next exploration is non-physical. We thank you for your continuing willingness to express who you are in no uncertain terms. And if you simply decide that there is something you wish to change, and conjure up the you already containing that change, you will bring along with you and access from your transcendental point of view a very useful tool. Therefore, we bid you a most fond and loving pleasant dreams.
Asker
Elan
Elan
Ace, you tell us this still a joke before you leave?
Asker
Three Essani beings are walking down the road, and two say to the third, “But you are always being of service to other individuals. You always do things for other people. What’s in it for you?”
Asker
Elan
Elan
That was the punchline, for in our society we realize that the serving of other is the serving of the self.

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