Table of Contents
Allow me again to begin by defining five phases of awareness or consciousness.
- Number one: existence.
This, in a sense, you can say, is the essence of All-That-Is. It is eternal, always has existed, always will exist, and simply is. Period.
The first step: separation from existence. Beingness allows a reflection of that existence itself and is sometimes termed by us to be “knowingness.” However, allow us to expand a bit on the idea of this separation. You, as you say, are only able to see your physical body with your physical eyes if, in some way, you are able to once remove yourself, so to speak. Now, one way you do this on your planet is what you would label your mirror, and perhaps you can say to some degree your photographs function in much of that way.
They allow you to remove your point of view from yourself to look at yourself seemingly from outside.
Self-awareness always exists within you, and you have the ability to reflect upon yourself, self-reflect, be self-aware, only because you contain the aspect or the trait of being able, in that sense, to stand outside of yourself, so to speak, and look, quote-unquote, back to yourself.
This tells you a few things. First of all, it tells you that you are firmly connected to non-physicality. You are physical beings, and some of your society from time to time will assume that you are only physical beings, that you live in physical bodies, are the result, in that sense, of these bodies, and when you quote-unquote die, you simply cease to exist. In that sense, the supposition is that you are mechanical and, in that way, are the product of electrochemical interactions rather than the intersection of consciousness with physical reality.
But this is a contradiction of terms.
For if you were in that sense hard-wired in such a way, you would not have the ability to stand outside of yourself and reflect back to yourself. You would not have the ability to change, to adapt, to expand, to reflect, to define yourself, to evaluate that definition, and then decide if you wish to change. In that sense, what allows you to do that is your ability to step outside and seemingly view yourself from another point of view. And this ability is your direct evidence of your existence extending into nonphysical reality, for you are a product of all the realities in that sense, or you are creating all the realities that you experience. And though this is a physical reality, you are also—perhaps you can say primarily, in a sense—nonphysical beings. Your consciousness extends beyond and outside physicality as well as seeming to exist within it.
So this particular reflection, this particular transcendental point of view, is your indication of your connection to your non-physical self itself.
Therefore, when you are living in a particular area and have no frame of reference, you may perhaps think that that is all there is. But when you, perhaps using the analogy, climb a mountain, from that perspective of being outside of the valley, you can now see that you existed within the valley, but only from the perspective of standing outside of the valley itself.
The analogy extends, for were you not in some sense to allow some portion of your consciousness to be removed from your planet itself via your spacecraft, you would not truly know beyond the shadow of a doubt that you were on a planet. But the moment that you do, you may understand that you are. So the removal, the stepping outside, the stepping back, allows you to see from another point of view who and what you are. And you always have that ability to reflect on yourself, to reflect back to yourself what it is in that sense you desire and what it is in that sense you have created up to this point.
So you can always utilize your transcendental point of view, for in any given moment, though you may define in that moment that this is all there is, that these circumstances are my only choices, if you will, but in your consciousness, step back—not shall we say immediately act, particularly when what you are creating is an attitude of non-preferential emotion—you can always use your transcendental point of view to do just that: take that step back before you act. For as we have shared, it is the actions themselves that create the physical reality that change and mold your physical life. So therefore, knowing an idea in and of itself does not create it into your reality; it is the actions that you take.
Knowingness is standing outside and being able to look back. The next three gradations, or phases, or states of consciousness or awareness we have discussed many times: they are belief, emotion, and thought. And the belief, emotion, and thought package, if you will, are one of the definitions within physical reality. So you will find that as you do begin to extend your senses beyond physical reality, as you do entertain the idea of yourself extending into non-physical reality, you will begin to experience this from the first-person point of view.
When you are in your nighttime sleeping dream, you are in a sense still physical, in a sense, and we have discussed many times that this waking dream and that nighttime dream are both dreams, but differ in their definitions, differ in their parameters. One of the fundamental differences in the two dreams is that your nighttime sleeping dream need not necessarily create belief, emotion, and thought. And while you are in that state, very often you will simply operate, so to speak, from pure knowingness, from that particular first separation from existence itself. So to some degree, you can say to a very high degree, in your nighttime sleeping dream, you are already experiencing this. But you can begin to experience it in this reality first simply by recognizing that this is so, and recognizing that again, when you do reflect, when you are speaking to yourself about yourself, you are doing so from that transcendental point of view. And that particular place or space of self-evaluation is always the place from which you can choose any action that you wish.
So if you feel that there are particular actions that are simply automatic in your life and continually yield the result you do not prefer, simply take a step back, take a step back, and look again at what it is you are about to do, how it feels, how you think, and what again you will actually do with that particular premise. Then, from your transcendental point of view, from slightly removed, step back, allow your imagination to create the template, the referential, preferential. You simply, your being aware that you can always step back, is all it takes to always have that as a choice in any given moment. This will allow you now to only proceed in action consciously according to preference, rather than in an automatic fashion yielding a result you say you don’t prefer. And there are many examples in the individuals present this evening who can in this sense attest to this fact.
So therefore, whenever you wish—again, we never force you to grow too quickly or to have too much fun—whenever you wish, you can simply take a few steps back, look, and evaluate where you are at and where it is you wish to be. If the actions you are taking are leading you in that direction, by all means continue, but if not, that transcendental point of view is your transcendental point of power. For once you have transcended the automatic feature that you define in your reality, you have transcended now the tendency to act in a way that you do not prefer.
This ability is your indication, is your evidence, if you wish, to your direct connection to your non-physical self. When in your sleeping dream you have a thought and the scene simply changes around you without seeming to have gone through the emotions, the thoughts, and the actions, this is what creating from direct knowingness allows. And this is what you can actually do in this reality, though perhaps your particular timing is such that you will choose for a little while longer to enjoy, or to play around in your physical reality, with the agreements that you have put into place, rather than forsake them. Simply owning up to the fact that you have agreed to create this type of reality, and therefore now that you know that you can choose to simply assume that this is so, and now you get to have, shall we say, the fun of figuring out how you will create it according to preference. Now that you know you are creating it, it is simply a matter of how you will proceed to create the life, to create the reality you say you prefer.
Before we proceed to the interaction, to the exchange of information between our respective civilizations, allow me to share one more thing. It will always be the choice of all individuals to believe that we exist or not. Now, how is this possible, you ask? I’ll tell you. As we have shared again many times, there are an infinite number of probable realities. Therefore, you can say literally an infinite number of parallel Earths. Individuals who simply wish not to face that portion of themselves get to have that reality just as well.
From your perspective, from your point of view, many people may appear to simply disappear—either literally die or simply never to be seen again—and you may understand that this is a function of the fact that you all have the free will to decide whether or not you are ready in that sense to open up to more portions of yourself. And the reason that we highlight that particular fact is that is the only thing that allows us to interact with you. That is, in a sense you can say, what we are symbolic of: portions of yourself that you have not yet been willing or ready to look at. Again, you are everything, so you contain it all. So our mere ability to interact with you in this way is your indication that at least you, as a conel, as a nucleus, are in that sense to the point where you wish to interact with us and wish to begin to expose to yourself, one by one, aspects that you have perhaps been stuffing in a closet.
Perhaps you are now realizing that there is simply nothing, nothing that you can possibly learn about yourself that you cannot use in a positive way. Even if all you learn is that “I do not prefer that portion of myself,” if when you find out you do not prefer a particular portion, the secret to allowing yourself to choose something else is very simple and again has been discussed by us many times, and that is: validating the choice you don’t prefer, not choosing the choice you do prefer because of how much better it is than the choice you don’t.
Your willingness to validate the choices you do not prefer is how you use them in a positive way. And then, by then equalizing those choices and choosing the choice that you prefer as an equal choice—yes, that other choice still exists within you; where are you going to put it? There’s nowhere to get rid of it too—but it has no relativity, no relevance to you; it is irrelevant. So therefore, it will seem in that sense to have less weight. And only were you able to allow this to happen by validating it paradoxically.
So therefore, again, we remind you: you can always equalize all your choices by validating the choices you do not prefer. And we have, as a reference, provided that perhaps you can define validation as something having the right and the reason to exist, as all things do. All things have the right to exist, and they explore a particular line of reason and being.
God is All-That-Is; it is all part of All-That-Is. So there are no dark, lurking corners within All-That-Is where things hide, no. And since that, by extension, means that your choices are a part and parcel of a vibration within All-That-Is itself, your act of validating it mimics the validation of all things within All-That-Is by All-That-Is. All-That-Is validates everything within it. And when you validate things you do not prefer, you are acting like All-That-Is; you are displaying unconditional love and acceptance.
This does not mean you need to condone a reality you don’t prefer, but shall we say, by getting as you say in your slang “heavy” with something you don’t prefer, you match it, you play attention upon it, you keep it suspended right there in your life. And that is the mechanism—that is how invalidation actually gives more weight rather than less.
So the simple act of saying, “All right, all right, all right, obviously I don’t prefer this, obviously I don’t condone it. However, I am now going to establish my transcendental point of view, step back. Can I see in my mind of minds that it serves a reason for someone else? Well, yes, obviously. Therefore, I can even find a rational reason why it has the right and reason to exist.” And you can always do this in any way without condoning it: acknowledge it as a reality for someone else. This puts it back out there and allows that many more options for both yourself but also everyone else.
Therefore, allow us to share our particular point of view with you, for that is all any of you are anyway when you really get down to it. When you strip away, in that sense, your past, your future, your physical requirements, all you are is a point of view—one of the infinite number of points of view, one of the infinite number of eyes of creation. And you can spell that either way.
Therefore, allow us to interact from our point of view to your respective points of view, enjoy in love as equals.
Questions
She saw this ship uh on two other occasions. Of course, her first reaction was complete fright—by the way, this was due to the proximity itself, the physical proximity.
I’ve been working with her to help her. I just wanted to know if there was a significance to this.
72
It IS That Simple
73b
Interactive Reflections Part 2
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