Table of Contents
Transforming Fear and Pain
You can:
- evolve and grow without the concept of pain, without fear.
- create a reality that is pain-free.
- transform your fear so that you can create a life in which you will not necessarily experience the vibration you now know as fear, at least not in the same way.
However, there are many times certain misconceptions in some of these philosophical and metaphysical concepts that may allow people on your planet to, in a sense, go to extremes with these ideas—in the sense of thinking that if they feel any pain at all, if they feel any fear at all, then they deem that they are doing something wrong, that they think they are somehow not doing it right, that they think they need to, in a sense, ignore the fact of what they are feeling or forcibly change it or force themselves to feel something different.
Whatever is going on is what needs to be going on. Whatever is happening in the moment is there for a purpose and a reason. And of course, just in terms of what you would call everyday practical understanding, certain experiences of so-called pain and fear actually serve a positive purpose, as you already know in the context of knowing that you might, in a survival mode, be a little bit too afraid to jump over the edge of a high cliff. You know that if you had no pain sensation at all, your body could be on fire and be consumed and you would never know it.
many individuals will take this idea again to extremes and not allow themselves to recognize that there might be a reason why you are uncomfortable with someone.
Sometimes individuals may simply think, “Oh well, I’m doing something wrong in that I feel uncomfortable with this person.” And yes, it is always a wise idea to check in with yourself first to make sure that you yourself, with your definitions and your beliefs, are not coloring the energy to allow it to be uncomfortable when it may not necessarily need to be. Yes, that is always your first duty—to be responsible for your own beliefs.
At the same time, however, there are individuals who will push this concept over the edge and think that feeling uncomfortable with someone in and of itself is a negative thing, instead of recognizing that sometimes such kinds of discomfort may simply be the natural vibrational signature that you are incompatible, and that therefore the idea of being uncomfortable may be an impetus or an opportunity for you to recognize that perhaps you need to make a change relative to the relationship—enhance that they in fact may not be in alignment with your vibration and that the so-called pain and/or discomfort you may feel in this context may actually simply be a warning system that is working perfectly as it needs to, to let you know what the difference is between a vibration that is not your truth and a vibration that is.
So do not, please, assume that every such feeling is something that in some way, shape, or form needs to be dispensed with. Some of them serve you well. The point is not always so much to not have those feelings but to learn to use them in a positive way when they do occur—if they do occur. Yes, when you learn to do that, eventually you will likely not experience the vibration in exactly the same way again. It may simply become a matter of sensing, a matter of knowing. It may not necessarily be accompanied by any kind of a painful or uncomfortable or fearful feeling. Yes, but if it is, learn to work with it, learn to acknowledge it, learn to validate it, and use it in a positive and constructive way, rather than sit around thinking that you’re not supposed to be having this sensation at all, because if you’re having it, obviously that’s your reality at that moment, and you cannot invalidate it—otherwise you invalidate your ability to actually ultimately transform it into a reality situation where you may then no longer experience it.
On the other side of the coin, the idea of sometimes metaphysical misconceptions can allow individuals to utilize so-called metaphysical knowledge as a club to beat other people over the head with. The idea therefore being that not everyone who may disagree with your point of view, not everyone who may not know anything about so-called metaphysical terminology, is necessarily someone who must not—anyone who expresses himself in a particular way that may seem to be incompatible with your point of view must necessarily change their point of view.
The idea again is that many times metaphysical misconceptions will allow individuals to think that they must in some way, shape, or form label another individual who expresses himself in a certain way as somehow missing the point, when in fact all it may be is a simple projection of what they think the other person should know, but in fact may be absolutely inappropriate for that person to know at this particular moment.
So both sides of the coin—allow yourselves not necessarily to take to extremes the idea that you’re always supposed to feel wonderful every moment. Because yes, even though that may be an ideal, right now in just being pragmatic, you know that very often in your species, in your society at this point in time, you don’t feel that way. So let that be all right, and learn how to use what you do feel like in a positive and constructive way. And that is what will ultimately lead eventually, someday, to the idea that you may not necessarily need to feel the same vibration in the same manner again and again.
Conversely, do not always assume that someone needs to know what you know, or that you must help them in any way, shape, or form, because in fact you may be doing both them and yourself a disservice in assuming so. Always start from the conception—would be our suggestion—that what you know is for you. Keep it at home. First of all, be humble with it in that context. Then, when your synchronicity truly allows you to see in no uncertain terms, in a very obvious way, that these concepts are something for you to share, something for you then to delve into with other individuals, then by all means of course do so. But do not make the assumptions that this must be the primary motivation for why you have this knowledge to begin with. It’s simply always about yourself in that sense—not meant in a selfish way—to know who you are, to be at one with yourself, to be comfortable with yourself as you are, which sometimes doesn’t mean that you’re always comfortable. That’s the point. If you are uncomfortable from time to time, deal with that as a portion of yourself rather than negating it. Accept it, acknowledge it, own it, love it. And from that attitude and that perspective, you will find a way to use it in such a manner as it then—and only then—may be unnecessary to experience it that way in the future.
Thank you for allowing us to share these perspectives and reflections with you at this time, for that is all we are doing. And in return for the gift that you are giving to our civilization and allowing us to experience you in this way, I ask in return: in what way may I now be of service to you?
Number One
You: Good day. Hi, um, I have a few areas to focus on, but two primarily.
Bashar: Okay.
You: First one is, um, I attended a workshop last week on reverse speech, which is very fascinating to me. All right. And uh, it was wonderful to hear David Oates’ ideas of what the kind of work he’s doing of getting into people’s psyche and their emotions using this technique. And um, I used it for myself. Uh, I asked him to help me by recording a few sentences relating to the concept that I still am not sure that I’m being abducted or I’m having questions about my hybrid children. Yes. And some of the reversals that came up are rather interesting. I’d like to share them with you.
Bashar: Such as?
You: Such as “mother see Earth”—yes, which I perceive to be that I was on the craft as a mother looking back at the Earth. It is that, and also meant on a different level as well in the sense of seeing what is going on from a much higher perspective overall.
Bashar: But both are accurate representations, yes.
You: So that was in a sense confirmation for myself. Okay. The other was “I feel for her”—yes, which I sensed was my feelings for my hybrid daughter Ariel and in reverse and her feelings for me. Yes. And “washed with that”—and for yourself?
Bashar: Uhhuh, okay. That love for myself that I’m going through this process. Yes.
You: And “washed with bath”—yes, which David Oates said “washed with” is usually emotions. Yes. A wash with a wash with bath—yes, so that I was releasing a lot of emotions about these contacts. Yes.
You: And the last one, which was kind of interesting, was “Earl with Schuler run.” And he said that “Earl with” always represented material success in his studies, and that it might represent a premonition that I was going to have material success with somebody named Schuler.
Bashar: It is being taken a little bit too literally. You must look at this archetypally. It is to some degree in the direction of a precognition about an energy stream within you that you can take advantage of—like riding a wave and increasing and accelerating your energy. But do not necessarily assume that this must be absolutely literal. It is more archetypal and symbolic, even though it is accurately representative of its energy idea.
You: Yes, okay, well that’s kind of validated for me even more—the fact that I could get so much information from just a few sentences, and I’m interested in exploring that further.
Bashar: Then by all means, go ahead.
You: I will, thank you. Um, after last weekend, I saw Shauna and we were playing our usual games of hide-and-seek and chasing each other. And um, we started to share with each other what we wanted to get each other for our birthdays as gifts. Yes. And she told me that she wanted a gift that showed her a hybrid boy and a hybrid girl playing the games that we play with each other. All right. And I asked her who the hybrid children were that she had contact with, and she gave me the names Alina and Kisa. All right. And she told me that she plays with them in the snow, which Pamela and I thought might mean the fog—we weren’t clear. I said, “Aren’t you cold in the snow?” and she said, “Well, I wear my snow dress.” And um, I was curious if you could give us any more information on who these entities might be.
Bashar: Nope. Okay, not at this time. Inappropriate.
You: Okay. Um, the other area I wanted to focus on with you is with the dolphins. All right. Um, Robert shared an article with me today about the fact that the Navy is trying to send off some submarines that will be doing sonic—um, creating sonic explosions in the ocean—100 explosions at 1,000 decibels per second. Yes. And obviously this is going to have a very detrimental effect on the cetaceans in our ocean. Some, yes. And I was wondering if you can give us any feedback or—
Bashar: There is nothing I need to say.
You: So there’s nothing we can do to—
Bashar: I didn’t say that. I said there’s nothing I need to say. There are many things you can do.
You: Well, I’ve written letters and I will write more. I just feel—I wish I could do something more.
Bashar: Then perhaps your imagination will supply you with an idea.
You: Okay. I was hoping you might be able to guide—
Bashar: I know you were. Okay, but there is nothing more I need to say, for this is your own test to see exactly what it is you believe you are capable of doing. I will not in any way, shape, or form give you a particular path to walk down with this. This is an open-ended challenge for you to decide exactly how far you are willing to go within your own integrity and within your own expression of creative love, to see what it is you actually know you are capable of doing. Therefore, that’s all I need to say. Okay? You know what the situation is. It’s up to you to decide what it is you feel you want to do about it in relation to who you believe you are.
You: Okay. Um, is there any information you can give us about the activist Paul Watson? He’s um, he’s the leader of a group called Sea Shepherd. He um, he’s been saving the dolphins and whales and sea mammals for years by cutting nets and doing things of that nature. And he’s been imprisoned in the Netherlands; they’re extraditing him to Norway, and the whalers in Norway have threatened his life, and they’re trying to put him in prison for life—although they don’t think he’ll survive there at all. And people have been sending prayers and letters and faxes to the authorities. And um, I don’t know if there’s anything else we can do. His hearing is on Monday.
Bashar: He may spend some time in prison. He will not necessarily be there for life.
You: Can you give us an idea of how long?
Bashar: It may be anywhere from what you would call a few weeks to a few months. It may be as long as a year, but this is not decided. It will depend upon many things. It will depend upon again activation and communication without in any way, shape, or form violation.
You: Okay, thank you. And lastly, briefly, I had another power dream this week about a lion—tiger, actually—and um, I was at a zoo and I was looking down and um, there was a lion that had been loose and people were running around trying to restrain it and bring it back into the zoo. And the lion locked eyes with me and I knew that he was going to target me, so I quickly walked away from the area I was in. And I thought to myself, “If I run, then I’ll show fear,” so I just walked as quickly as I could without running or showing fear. And instantly the lion appeared next to me and um, he started to lick me and um, became very affectionate. And um, that’s all I remember right now about it.
Bashar: Good enough. So that again teaches you to not run away from your own fear and to face your own power.
You: Yes, great. Thank you so much.
Bashar: Thank you.
Number Two
You: Good day. Um, I have a few things I want to discuss with you. One of them is um, I know many people bring up like the problems in the world like Joe was just talking about and things, and I just really have no interest in that. I don’t want to vibrate there. I’m too busy creating my own life and making joy around the world. And I’m wondering—am I, do I have my head in the sand?
Bashar: In some contexts, sometimes you might. Because the idea is that you are to some degree all involved. It doesn’t mean that you have to get involved and participate in every single thing, but sometimes this is some of the metaphysical misconception that we were referring to, in that you think, “All right, I will just focus on the idea of what I want to happen personally to me and I will never get involved in anything else.” Now, we are not saying again that you must, but the idea sometimes is that when certain things come to your attention, you must make the differentiation within yourself as to whether you are getting involved or not getting involved based on the idea truly and honestly of those you actually fear that it is too much for you to handle and you don’t want to be bothered, or whether you really truly honestly recognize it simply has at this particular moment nothing to do with your frequency of choice. And many of you are very confused about which one it actually is, and sometimes will pretend it isn’t your frequency of choice when in fact it is actually a fear issue that makes you move away from becoming involved, as you might actually be capable of being beneficial. But that is up to you. It simply requires an honest assessment as to what your response really is or your reaction really is in any given issue that may be presented to you with regard to what’s going on in your world.
You: Okay, I will listen to the tape and instead of asking more questions about that, um, I was really focusing on doing work in the acting field. That’s perfect for me. And I got this audition for the Mercedes commercial. And as I was going to the audition, I really felt you were there with me. I mean, I heard your voice like, “Turn here, do this, oh blah blah blah,” this whole direction. And then when I got there, you just told me, “Have fun.” And then I went and I went to a vintage shop ‘cause it was a ’50s thing, and I got a ’50s outfit and ’50s things. Yeah, it was understood. All right. And um, so when I heard you say “just have fun,” you know, instead of like, “You go there—oh, did I do the right thing? Are they going to pick me?"—that type of thing. I had a great time and I left. All right. And then they picked me. Thank you. And when I went to work, it’s like everything was so effortless and flowing.
Bashar: Oh really, what a surprise.
You: I was driving and I love Mercedes, and I was driving on the freeway and I was like really in the moment going, “I’m really enjoying this, this is so wonderful.”
Bashar: What it is that simple. Keep it that simple, and you will understand everything that you need to do.
You: Well, anyway, um okay, so I got there and everything happened. I went in hair and makeup, wardrobe, like so fast. And then I got up there and I was sitting, the camera was like right in my face, and all of a sudden—this never happened before—the camera was saying, “I love you, I love you so much.” And so telepathically I was going, “I really love you too.” You know.
Bashar: But you understand of course that you were talking to yourself.
You: Well, I didn’t know. And then I started singing and everything.
Bashar: You understand of course you were talking to yourself. Ah, that you are seeing reflective aspects, and when you understand your life as a reflection in that way, then every component becomes alive with your own consciousness reflecting back to you the assurance and reassurance that you are being your true self. So it isn’t that the camera in that sense literally was talking to you—you were talking to yourself in the idea and from the perspective and in the reflection of the concept of the camera that views you and presents you.
You: It just felt like I was in the right place. It was such a match, and so I was feeling—that’s what it feels like to be yourself.
Bashar: That’s the point.
You: And then I was just so I was just like smiling and talking back to the camera telepathically. And the Director of Photography looks in the camera and he goes, “Wow, you look so beautiful, the camera really loves you.” And I said, “I know.” And it’s like he kept looking and staring at me. Anyway, so I did the work, I had a great day. And then I’m thinking now this could be like a major turning point in my life.
Bashar: Every point is a major turning point in your life.
You: But I keep thinking, well, what if they edit me out?
Bashar: Every point is a major turning point in your life if you continue the conversation. Be beyond this remark, you will not get the point.
You: Okay. My next subject—yes. Um, you were talking about sometimes people are in a vibrational match. Um, my family lives in San Francisco and I hate to go there. I hate to—I mean, weeks ahead when I know I’m going to go there I go, “I don’t want to go, I want to—”
Bashar: All right, again, first of all this is your opportunity to decide whether you yourself with your own definitions are coloring the energy in a way that it doesn’t necessarily have to be colored, or whether truly you are picking up on the idea of a vibrational mismatch that you simply don’t prefer. You have to take your own honest assessment about which it is. Remember, you are all becoming college graduates now. You have to do some of this work. I’m not going to do it for you. You have to take the time to make the honest self-assessment as to whether you are coloring your energy in a way that doesn’t necessarily serve you and making it seem as if it is incompatible when in fact it might just be something that you are afraid to face because you think you only can face it in a fearful way and thus don’t want to deal with it at all because your imagination is not giving you any opportunity to decide how you could interact with it in an exciting way. So you have to decide if that’s what you’re doing or if you’re truly simply sensing the simple and obvious fact that it might simply be not compatible with your vibration of preference. But you have to make that assessment.
You: Um, I—I can see it in both ways.
Bashar: I understand that you still have to make the assessment.
You: Okay, can I ask you another question regarding that, or you finished on that subject?
Bashar: I don’t know.
You: Okay. Um, I went there and I like had to just take that opportunity to say, regardless if they’re going to judge me and ignore me and because I’m not a vibrational match to them—totally disregard who I am—I’m still going there and facing that stuff so I can say allow them to be that way and say I’m going to enjoy myself anyway. But it’s such a lonely thing to go there—
Bashar: Well, that’s your interpretation. Uhhuh. If you’re going with all of yourself, you will not be alone. You will be all one.
You: It’s just that I have nothing to discuss with any of them there.
Bashar: Because then don’t. Then just be. Just be. In the idea sometimes is to understand how to enjoy the silence. Although again, you can make the assessment as to whether or not the situation to begin with even needs to occur. But if it does, then by all means learn whatever aspects might be there that are representative and reflective of your ability to enjoy yourself however you wish to do it. It is up to you.
You: Okay. And the last thing—when I was like helping Vika, my neighbor—who, okay, I had this one night about 12 or 13 dreams that were all—I’ve never experienced anything like this before—oh, right—that I was like trapped. Yes. Um, I was the victim. Yes. I was in really shady situations—like drug people I was with, old boyfriends that were like raunchy and I couldn’t get away. I mean it was just so awesome—I mean, just being trapped in, you know, it was so—and so I felt what was happening was I was helping her and yet I was not vibrating with my true self in which I could help her better. And so the universe or my reflection—my dreams—were showing me uh, that this is where I’m at.
Bashar: And that yes, many times the idea will be that as you do intend to help others—and I mean true help, not forcing an idea on them you think they need, but true assistance—many times that calling is what will finally call you to actually finally recognize where you yourself are at and what help you need to give yourself. In that sense, they have helped you.
You: Yes, thank you so much.
Bashar: Thank you.
Number Three
You: Hi, Bashar. And you—good day.
Bashar: Good day.
You: Um, last October I was in New Mexico and I saw something in the sky—something in the sky. I thought this is probably why you picked me as number three because I didn’t say Bashar, you just picked me. So um, if you want to—
Bashar: And so?
You: Well, this was pretty obviously to me not of this world.
Bashar: And what did it look like?
You: It looked like a jellyfish in the sky. A jellyfish in the sky.
Bashar: Right.
You: And um, what happened? Well, I watched it for quite a while. And uh—
Bashar: What is “quite a while”?
You: Probably an hour.
Bashar: Oh, all right.
You: And um, later that day my friend heard on the radio that the military was taking responsibility for it and saying that they were doing missile tests.
Bashar: Nice.
You: This didn’t strike me as, um, as real. So I’m curious as to what this was that I was looking at.
Bashar: What we scan in scanning your energy and perceive through you in this context is the perception of an interdimensional template form of consciousness projection that ultimately could have manifested as what you would call a ship if it had entered your dimension completely, but which remained in its etheric template form, thus mostly unformed. But it is representative, yes, of a projection or an observation by a certain level of consciousness. Yeah, right. Does that make sense to you?
You: Yeah, yeah. There were little uh, contrails in the sky that weren’t set up by an airplane because they were too curvy and too tight—that looked like little ships were going in and out of this thing.
Bashar: Might be the result of what you would call your military missile test, huh? In that the wind structure of your upper atmosphere may simply take its contrail and bend it and kink it into a variety of shapes. But this is a separate idea from what it is you observed. You understand?
You: I think so. Yeah. All right. So then was our military actually um, firing missiles at this thing? Were they?
Bashar: No, no, no. Simply conducting a missile test of equipment for a variety of different reasons that had nothing at all to do with the fact that someone thought they would look in and see what was going on. And you simply perceived the observer as well as the test.
You: And so—what will this do for you?
Bashar: I had really thought about that. I was thinking about it. Now what vibration—what energy did you feel at that time? How did it allow you to feel? Did you have a sense of strangeness or some other unusual feeling in you in observing this? What did you feel?
You: I suppose there was a sense of strangeness. I think it was mostly um, uh, maybe reaffirming some ideas.
Bashar: All right. So therefore, you are given a clue that that is the specific vibration for you to remain in, for you to continue to create for yourself in order to continue to exist on a level where you will be capable thus then of perceiving more things—not only out there but about yourself. That’s the clue for you—stay on that frequency. Does that help you?
You: I guess so. Oh, all right, sure.
Bashar: Are you done?
You: Well, I mean, you’re telling me to stay on that frequency. Yes. Um, is there a way that you would suggest—
Bashar: I just told you. I’ll tell you again. Do you remember what you felt like at that moment?
You: Yeah, I think it was a sense of wonder.
Bashar: Then that’s the feeling. That’s it. As soon as you remember what you felt like, you are feeling that way, are you not?
You: Yes.
Bashar: Then that’s the vibration. Anytime you desire to expand yourself, recall that sense of wonder and you will be in the appropriate frequency to take another step. Then do with it what you will while you’re in that energy. Now does that make sense to you?
You: Yes, thank you.
Bashar: In recall, there is still immediate creation, because even as you have a memory of a feeling, you are recreating the feeling right now in order to have the memory of it. Let it wash through you as fully as you can, as if you are there all over again. Feel it as fully as you can with full sensory impact, and you will be in the correct vibration to allow such things—or a variety of things of a similar energy level—to begin to unfold in a more obvious way in your life. Then all you have to do is take action in that energy for what is representative of your intention of excitement and creativity, and you will see that that energy will help propel it in a more accelerated fashion. Does that make sense?
You: Yes.
Bashar: Then your life will simply be one unending series of moments of feeling of wonderment.
You: Yes, thank you. Thank you.
Bashar: Does that help you?
You: Yes.
Bashar: All right then.
Number Four
You: Hi, Bashar. And are you—good day.
Bashar: Good day.
You: Um, last weekend I had a session with my friend Antoinette—oh, all right—who she was doing—
Bashar: Is it stronger now? Your weak end, yeah, it’s a real strong one.
You: All right. Um, she was doing Reiki and acupressure. Oh, all right. And we had talked before the session about the whole idea of releasing attachments—yes—with my current situation of this relationship. Yes. And so she’s working on me and I sort of—I guess I drift off to sleep or go into this other realm, and I had this sense—I knew that she was down working on my feet, but I felt some other hands on me—oh, right—around my chest and my upper body. Yes. And I heard her say, “We’re not alone.” Yes. And then I sort of felt fear come in and I was trying to—I don’t know, I felt like this presence.
Bashar: Were you uncertain as to what the presence might be?
You: Yeah.
Bashar: Is that what generated you to funnel your energy through negative belief systems and generate fear?
You: I think that’s what it was.
Bashar: No. Why? Well, they are only your loving guides. Right exactly.
You: Because when I was having this experience before—‘cause what happened was I started to fight it and then I went, “No, no, just relax.” All right, very good. And then I came out of it and I sat up and I told her what had happened. And right when I had said that, she told me that she was acknowledging the help that she was receiving from my guides and her guides. So I’m wondering if we could—you could just give me some more information as to—because then I started feeling like I really did release this attachment. I felt like this weight had been lifted off my chest in that moment.
Bashar: You did. Right. So can you give me any more information about the guides? I will give you the same information that we just did with the last individual. You remember the feeling?
You: Yeah.
Bashar: Then that’s the feeling to recreate in order to know that you are always in touch with them and them with you. Right. And to always feel the guidance even while you are functioning autonomously in your life, making your own individual choices. Therefore, the answer in that sense is the same. Right. Remember the experience, create the experience, live in that energy, and you will be the being you prefer to be.
You: I feel that I get a lot from them with this license plate thing—yeah. But I wonder if I’m—is this going to translate into some form of doubt?
Bashar: Yeah. All right, just checking.
You: Well, I just wanted to touch base with you because I thought I might be misled as to what these symbols mean.
Bashar: Misled? All right. Just being having expectations.
You: Yes.
Bashar: And what do you believe the symbols mean?
You: Okay. The symbol of the Texas to me means when I see it, it says go deep in your heart—yes—and this is where you’re going to find love—yes. And when I see the Oregon symbol, to me it means that the outer world is going to reflect that back to me by the process of going deep within through a relationship with Adrian or whoever.
Bashar: Yes, this is correct.
You: So whenever I see them, then my guide saying it’s okay honey—
Bashar: Well, sometimes it’s also you reminding yourself. Remember, you are your own best guide. Right. So it isn’t necessarily always them drawing your attention to it, although sometimes it is. Sometimes it’s simply you now that you know you have a symbol that will bring you back on track—you will use it whenever you deem it is so necessary.
You: It definitely—I mean, it brings me incredible joy when I see it and yes. But I thought, God, I don’t want to have all this false hope and be like in this—
Bashar: Why would you generate false hope?
You: Because I’m living out of my attachment.
Bashar: But I thought you said you let it go.
You: Well, that was then.
Bashar: Oh well, right. It’s a roller coaster. You feel like you have a reason to create some ideas now of attachment in a negative way. You feel like you have a reason to do so—that it serves you somehow to do so.
You: Well, it’s all right if you do, but simply recognize that that’s the choice you’re making.
Bashar: Yeah, yeah. I some days I make the choice not to, and other days I make the choice—
You: No, all right. That’s fine. Preference. When I choose it’s one way to fill out your week. Keep it interesting at least—what you now deem to be necessary to keep it interesting. But you can also choose other things. It’s up to you. But if that is the journey that you are taking, so be it. Just recognize that that’s what you’re doing and then it’s okay. As you say, you can work with it.
You: I feel that I’ve chosen this path that says if you are attached to someone in a negative sense—in a negative sense—you can’t have it. The only way that you’re going to have the sort of—you know—what’s considered like a relationship is when you release all attachments.
Bashar: In some senses, this is so. Although again, you don’t necessarily have to take that to metaphysical extremes. Obviously, you’re going to remain connected to something or you will not be experiencing the reality you’re experiencing at all. In that sense, you will always have some concept of attachment, but it will be in a constructive and positive way that is, as you would say, relevant and germane for the reality that is most representative and reflective of who you really are. So as you say in your language, you don’t have to throw the baby out with the bath water. Right. But just recognize what you’re doing.
You: But you know, I’ve created the situation where—you know—yes, he’s walked away.
Bashar: Yes. But again, when you say that, again recognize that yes, of course it is your creation, but that does not mean that that individual is not also co-creating the situation. And that the vibration you may feel that he is expressing as incompatibility may simply be your signal to yourself that there is in fact not the compatibility you really desire. So do not just in that sense keep it all on yourself in that way of thinking, even though of course you are your own reality and must take responsibility—but not to the idea and not to the extreme of thinking that his behavior is in some way, shape, or form also not to be called into account. Do you understand the difference?
You: Yeah, I realize there’s two individuals here with both.
Bashar: All right. Then you can keep it balanced by looking at it that way. Again, you need to make the decision as to whether or not his choices allow you to recognize compatibility or incompatibility. And that’s all well and good, and that’s your choice to make. But the idea is that you obviously can be attached to the situation for what it is—you can learn from it that will allow you to be more of who you are. Yes, that’s the way to be attached. Does that help you?
You: Yes.
Number Five
You: Is that it for now? I can—oh, all right. Bashar, you—good day.
Bashar: Hi.
You: Um, hi. Um, good day.
Bashar: What was the purpose of our—what message were you trying to get to me uh, in the remote viewing session?
Bashar: I was not trying to get any kind of a message to you. A, because I never try—I only do. And B, because it wasn’t that specific. The idea is that our frequency and our vibration is available to anyone who wants to access that level and then extract from our collective vibration whatever information will benefit them the best according to their own estimation of what that would be. So the question really is: what message do you believe you were giving to yourself relative to your ability to access our level of consciousness? Do you know why the entity—uh, did you hear what I asked you?
You: Yes.
Bashar: Do you have an answer?
You: Yes.
Bashar: All right. Do you want to share it? You don’t have to. Um, but simply pay attention that there is a vast difference in the way that you ask the question of me and the way that I have explained what it actually means to you. So if you are aware of that, then by all means move on.
You: Okay. Um, do you—do you know why—or was it actually me that caused the communication to be broken with the Observer?
Bashar: It was both. In this context, you must understand something very important about the entity known as The Observer. The Observer will allow access to a certain degree. Beyond that limit, The Observer will recognize that you are not necessarily ready for more because beyond a certain threshold, there is an extreme amount of commitment that is needed to interact with The Observer. Because The Observer will, in a sense, by its energy, extract the commitment from you to be your fullest self. And if you are not ready to be your fullest self in the eyes of The Observer, the contact will be cut—to your benefit—because it senses you are not ready to go any farther than you’ve gone.
You: Could that have just been because of my particular state of mind on that day and the conditions that caused that state of mind?
Bashar: Well, that’s one way of putting it. But regardless of what you might be calling the causations, or regardless of whether it might be representative of a particular day or a particular hour or second, it doesn’t matter to The Observer, because The Observer can only take you as you are at any given moment that contact is made.
You: Okay. And um, was the telepathy that I had with what I perceive to be uh, a gray alien—uh, at the in Atlanta—was that actual communication?
Bashar: You touched on it, yes. But also there was a little bit of what you would call translation confusion in there—being not quite yet established firmly a mode of complete and clear translation between your two different realities. But yes, you did tap in. However, everything you got wasn’t necessarily representative of the tap, but you did tap in.
You: Yeah. And what was the entity that tapped me on the shoulder just recently?
Bashar: Do you know? One moment—we are scanning. This is to some degree a combination idea. Number one, it was a form of your own future self getting you to look in a certain direction, so to speak—getting you to realize that you can be connected to your own future self in a different way, in a stronger way. On another level, it could be said to be your guides helping out with that concept, helping deliver the information from your future self. Does that make sense to you?
You: Yes, it does.
Bashar: And one other question on another subject—
You: Yes. Um, relating to Dawn.
Bashar: Um, Dawn—yeah. Are you referring to an individual or the concept of sunrise?
You: An individual.
Bashar: All right. Okay.
You: Um, uh, do you know if there were any special messages in the uh, speech reversals that I gave myself on that subject?
Bashar: This is not something that we perceive is appropriate for us to tap into without direct dynamic interaction with the individual in question.
You: Okay. Uh, let me hand the mic over.
Bashar: All right. Thank you.
Number Six
You: Hello.
Bashar: And to you, good day.
You: Good day.
Bashar: Do you wish to discuss something?
You: Uh, yes. Um, actually I’ve never done this before, but um—
Bashar: Well, that’s all right. We have never done this before with you either.
You: I’m having some problems with my home—some legal problems, some challenges.
Bashar: Yeah, watch your definitions. You define it as a problem, it will be experienced as a problem. Define it as a challenge, and it opens doorways to what you would call solutions. So would you like to define the nature of these particular challenges?
You: Uh, I’m not working presently and I have to uh, balloon on my mortgage.
Bashar: Balloons on your mortgage? Uh, a balloon—in other words, what you are saying is that you are concerned about the idea of monetary issues and your ability to support yourself. Is that what you are saying?
You: That, and there’s some legal issues involved. Such as it appears that part of the board and the association took part of the earthquake money and my repairs to my condo were not adequately done. All right. I’ve hired an attorney—yes. I owe my attorney money—yes. There’s a vote um, for an assessment coming up next Tuesday—yes. And I just have a lot of concern and worry, and I’m trying not to feed into that, but obviously you have already done so to bring yourself into this kind of a circumstance. You understand?
You: Yes.
Bashar: Obviously your idea of giving into your worries and concerns have magnetized you into the center of this kind of a situation where you would be dealing with individuals that would allow you to be even more concerned. So do you want to put a stop to this kind of reality?
You: Yes.
Bashar: Then stop buying into these fears. Why do you buy into them? Why do you feel that you are the victim in certain circumstances in life?
You: Uh, uh, I don’t know. I mean, I create these situations and I don’t want it anymore.
Bashar: All right. But obviously, if you are attracting yourself into the middle of these kinds of situations, the idea simply is that you are allowing yourself to experience them only from the negative context that you use to bring yourself into them, instead of understanding that you can change them instantaneously by changing your perspective of them and changing your entire approach to them. Does that make any sense to you so far?
You: Yes.
Bashar: So taking what is and looking at it simply as a neutral situation that has absolutely zero meaning—zero meaning, no expectation, no particular outcome—it’s just a neutral set of circumstances. Zero props, zero meaning. They mean nothing. They are just people, places, things, ideas. There is no meaning and no particular outcome that has to occur. Are you capable of seeing the situation in that light? Are you capable of neutralizing it to that degree?
You: I don’t know.
Bashar: All right. Thank you for your honesty. That answer right there will tell you something very important about yourself. It means that your lack of willingness to know—or lack of ability to know if you can do that—is an indication that you have some vested interest in your belief system in continuing it in the way that it is. What you have to do is discover what those definitions and beliefs are within your consciousness that would in some way, shape, or form allow you to continue to believe that this situation is actually doing something for you that you want it to do.
In other words, some individuals who attract themselves into situations that reinforce the idea of victimhood want to reinforce the idea of victimhood within themselves because—and this is just a general example—because they have been taught to believe most strongly that buying into victimhood will get them what they need, because they haven’t been taught that there may be another way that they can attract what they truly need. And so if victimhood is the only way that someone has been taught to attract attention to themselves, to get what they think they need in terms of attention or some kind of sympathy or be seen in a certain light or what have you—if that’s the only idea that they can think of to use, if that’s the only tool they have been given, then that’s what works for them, and they will always make sure that every situation reinforces their ability to be in victimhood because that’s what they think works for them in terms of getting them what they think they need, even though it may be very detrimental. Does that make sense to you?
You: Yes.
Bashar: So if you are uncertain about your ability to see the situation in a neutral fashion in order then to give it a more positive meaning, a more positive spin so that it can actually give you a more positive outcome—so to speak—if you’re uncertain about your ability to do that, then there may be in that answer an indication that you yourself have been taught definitions that make you believe that that state of being is actually something that works for you. You have to find out what those definitions would be that would make you think that being in this particular kind of position and experiencing this particular kind of energy is something that actually you want. You have to find out what definition you would have to have in order to actually think that this is a good thing for you. That’s the first step that you have to take—find out what definition will not let you see this in a neutral light. Does that make some sense to you?
You: Yes.
Bashar: All right.
You: And um, part of me is like a fighter and I want to go to my neighbors and let them know what’s going on and get them involved. But I have a workers’ comp case going on and—
Bashar: Again, we are not saying that you cannot stand up for what you believe in, but the idea is that it does not have to be confrontational. It can simply be representative of your integrity. But the idea is that you have to be aware of whether you’re doing it with integrity and assurance of your true vibration, or whether you actually are doing it from a confrontational energy that will of course only exacerbate the victimization role by heaping more negativity on yourself in your life by being confrontational. It depends on how it’s done. It isn’t the action itself of going to your neighbors and helping them learn if they want to be involved that makes the difference—it’s how you approach that action, what meaning you put into that action, what energy you take—or even sometimes knowing whether that action is even necessary at all. You have to decide these things from a position of power and truth, not from a position of “I’m a victim, I’m afraid, I need help for the confrontation.” It has to be the idea of strength that is already recognized and solidarity and integrity, not the idea that “I’m going to fight you, I’ll show you, and so I’m going to get my army together and we’re going to kick your butt.” That’s not the attitude that is going to take you out of victimization. The idea of absolute certainty—yes—in the sense of “I know here what is true for me, I will communicate be assured my truth to all who I believe might be able to assist me, but I know what my truth is, that’s what I’m going to communicate here, and I know that no matter what the result, I’m going to be able to use the outcome in a positive and beneficial way because that’s who I am.” That’s the big difference in how you state that.
You: You see?
Bashar: Uh, yes. Well, that’s what you have to practice. So I would suggest that you listen to this conversation over and over again until it begins to make sense to you and until you begin to feel the difference in energy that I am describing to you as opposed to the energy that you are in right now. It requires conviction and commitment and certainty—but not confrontation and not victimization and not “poor me.”
You: That includes the whole association as a whole. I mean, I’m trying to—
Bashar: You are the only thing you need to focus on with regard to the energy you put out in this circumstance. The point really is that until you vibrate in that energy of your own certainty, it will be impossible for you to perceive any particular avenue that actually might be of benefit to you that is of the same energy, because you have to be of that frequency in order to see the things that are relevant as options to that frequency. Until you are that frequency of certainty first, all such options that would help you in that level would be invisible to you, and you will not see how you can possibly extract yourself from the situation in a positive way because you’re not already on the level where you know it can be done. You are waiting to see it before you’ll believe it, but you have to believe it before you’re going to see it. And you have to act like you know it’s true that there will always be a positive outcome for you—or that you will instill positive meaning no matter what the outcome looks like. And that when you instill positive meaning no matter what the outcome of any circumstance looks like, you will ultimately only receive and extract a positive impact from it—no matter what it looks like. Do not judge it by its cover; that does not tell you what is going on. Only the meaning you put into it determines the energy that comes out of it. So it can look the same in both cases.
In other words, just to give you an example—this is not a prediction, don’t worry—you may find yourself out on the street, out of your, as you say, condominium. But that in and of itself is a neutral event. It can be experienced either negatively or positively. Being out of your condominium can be an opportunity to open up another situation that is even grander than the one you’re in now. If you look at all situations in that light—truly, not just pretending and fooling yourself when you really, really, really believe this is terrible and just saying “oh all right, I’ll pretend it’s good but I really believe it’s terrible”—no, when you really know—when you really know that every circumstance has the ability to give you positive or negative energy, positive or negative outcome, and know that the energy you put into it is what makes the difference—then you will treat it neutrally, put positive meaning into it no matter what it looks like, and that will open up avenues that will allow you to take advantage of the situation in a positive way, even though at first it may seem to be impossible. By being in that state, the situation itself will reveal to you the avenues that were heretofore invisible in terms of how you can use it in a positive way, no matter what the outcome looks like. Does that make sense to you?
You: Yes.
Bashar: Then practice this and you will see that it works. That is all we have to say about this circumstance.
You: All right. Thank you.
Number Seven
Bashar: Thank you. What—oh, all right, go ahead.
You: Good evening.
Bashar: You—good day.
You: It certainly is. Yes. I had a really interesting experience about a week ago. Oh, all right.
Bashar: I was um, but I will allow you to share it only because it was really interesting.
You: Yeah, okay. Well, I—you know I am playing with you, yet you always are. Thank you. Okay, I was uh, talking with my son and uh, we began to pray together on the telephone, and my left hand began to really shake. And I remember that a friend of my aunt’s who was a healer had the same thing happen when he would be healing people. And I got really, really excited about this—I said, “Hey, this is what this is—this is uh—” And so I’m taking a clue about what you said earlier—to recreate that situation that I need to remember.
Bashar: All right. What I—okay.
You: So I’m—yes, and so are you shaking?
Bashar: Um, not in quite that same way, but the possibilities—it doesn’t always necessarily need to manifest exactly in the same way because you are now different.
You: Okay. But I know that I have the ability to return to that situation—
Bashar: When—no, not return to it. Create it now. Again, you are simply using the idea of remembering to allow you a device of convenience for your mentality to create it now, but you’re actually creating it now, not really returning to it.
You: Okay, thank you for correcting that word. Um, I had something happened the other day that was um, very surprising. I was visiting um, one of my sisters and she has a darling little dog who looks kind of like the little dog I used to have, and I was enjoying this little fellow and he bit the heck out of my hand.
Bashar: Oh, all right. You want to put the “heck” back in?
You: Well, I—I found it very alarming and sort of hurt my feelings ‘cause I like this dog, but it scared me. And I just—I’m wondering what is this reflecting to me?
Bashar: You know, sometimes as one of your people once said—uh-huh—“I got it, a cigar is just a cigar.” Okay? I figured that’s—you don’t have to make a big deal out of it. Okay? The animal was simply taken by surprise. You simply didn’t read the signals correctly. Okay? And in that way, there was simply what you would call a typical miscommunication. That’s all.
You: I was careful not to miscommunicate after that. All right. Um, now of course you can always extract experience and meaning from any incident whatsoever, but the idea again is that you don’t necessarily have to make a big deal out of it.
Bashar: Okay, you understand?
You: Yes, I prefer not to.
Bashar: All right. Um, you can also remember in this case that sometimes the opposite of an aphorism might turn out to be true—in this case, the bite might have been worse than the bark.
You: Thank you, that’s great. Thank you. Today I was driving down the road and um, I was thinking of you as I often do—and a lot of us do, we kind of carry on these conversations with you.
Bashar: Yes, we know.
You: And uh, and I was telling you how much I love you, and you said to me, “You are love.” And I started to cry. Oh. And that’s what I want to talk to you about. What is that—
Bashar: Why do you need to talk about this experience? Why do you need to talk about the—
You: Because that’s what I always do, Bashar. Thank you.
Bashar: Why not just experience it?
You: I did. That’s it.
Bashar: I did that’s it. Okay. Why do you need to talk about it?
You: I think I don’t—it’s just habit. But I could do it a different way and I will. I am.
Bashar: I am giving you a very strong clue here. Don’t come out of the experience by talking about it. Stay in it.
You take yourself out of it because you think you need to describe it. You don’t. It’s yours. Keep it for yourself. It’s all yours—all yours. You don’t have to tell me or anyone. It’s yours, it’s for you, it’s a gift from yourself to yourself, from the infinite to you. Just experience it. You don’t always need to talk about your experiences in that way. You can find that there may—
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