Taking Action

A Large Presence, Future Self, and Taking Action

Asker: I was told sometime back of a large presence or entity or some such thing around me. I’d just like to have you, is there anything to that? If there is, could you tell me a little bit more about it, and if not then I’ll just…

Bashar: In what way and what context was this given to you?

Asker: Well, it was a psychic reading and the person said that it was a very large positive but dark, not complexioned exactly, just dark in color, a very large entity that was male, that was not human, and it was some sort of assistance to me. The image of that to me was very intriguing. I haven’t been able to get rid of it. I don’t know if I really accept it or not.

Bashar: All right. We will ask you a series of questions if we may that may help us pinpoint exactly how this needs to be understood and exactly in what way best to relate to your life. Number one, are you doing in your life right now what you would deem to be the thing that would excite you the most or not?

Asker: No.

Bashar: Number two, why not?

Asker: Well, I would say because of financial constraints and need to make a living.

Bashar: All right, question number three, why not?

Asker: Do you want to give me the same answer? Well, I can tell you what it is I’d rather be doing than what I’m doing.

Bashar: What would you rather be doing?

Asker: I’d rather be doing activity in things mainly using a computer to network with people, but activities about alternative health and suppression of methods to that. I’m very interested in things like legalizing certain aspects of drugs which I think is contributing in a very serious way to taking away a lot of people’s freedoms. Are you using that as an excuse?

Bashar: All right. Now then, why are you not doing this if this is what excites you? Why are you not taking some action in the direction of this particular expression of yourself?

Asker: Because I don’t have the means at present to do it.

Bashar: So you think that’s it? It seems to me that way. All right. Then I ask you this, can you summon up your imagination, your inspiration, your intuition, whatever you wish it to be, your creativity, can you summon up enough of that quality of that commodity to imagine even one way, some avenue, some action you could be taking in the direction of your dream, of your vision, of your excitement that you’re not yet taking? Is there some door you could walk through, some opportunity you could take advantage of or could create for yourself that you’re not doing even within the context of your present circumstances?

Asker: I’m sure there must be. I haven’t thought that way.

Bashar: Come up with it now on the spot. Imagine something you could do in that direction, anything at all you could be doing in that direction, to take action on that dream.

Asker: Well, one thing I could do…

Bashar: Okay. In a small way. Don’t qualify it, just tell us what it is.

Asker: I can’t get online for a fee at a place and get in communication with networks of people that are…

Bashar: All right. Are you willing to do that?

Asker: Absolutely.

Bashar: All right. After you do that, ask yourself the same question. What else am I willing to do? What other action could I take? What other opportunity could I make that I will be willing to act upon? One step at a time. Do that. Something every day, one thing no matter how small, one thing every day.

That’s our strong suggestion to you.

Now, this being is in a sense a guide, but it is also a reflection in some sense of a future self.

It is a reflection of your potential to be a larger presence.

But you have to take the step into that larger presence of being that self before it can really help you pull you along.

Because you must take the step to show it you are willing to do so, so it can give you more opportunities to take more steps. You have to take the first step.

Just like a child cannot really be made to take its first step by its parent. The child has to take the first step.

No matter how much urging the parent may do, the child has to be willing to take the step. Then the parent can say, “Well look, you can step here, you can step there, you can go upstairs, downstairs, you can walk across the street.” Then the parent can guide more easily once the child knows how to take a step, what taking a step is all about.

So if you want to strengthen your relationship to this presence and let it assist you in the way that it could, you have to take the first step in becoming a larger presence yourself, and not limit yourself by thinking that you do not have any capability at all of living your dream.

All you have to do is take one step at a time in the direction of your excitement to the best of your ability, until such time as you deem you are comfortable taking nothing but those kinds of steps.

And then you will all of a sudden magically discover that that reality is actually the reality that can support you the best.

But you have to be willing to take the step before the reality can show you that it will support you in ways that you can’t even imagine right now.

Asker: That’s the technique. That’s very inspiring.

Bashar: That’s the technique and I guarantee you it works because this is not just a good idea, it’s not just put on a happy face, it’s not just philosophical, it is physics. This is the way reality works. I guarantee you it will work if you truly fully do it, you’ll get the result absolutely guaranteed because it’s not my guarantee, it’s the universe’s guarantee because that’s the way it’s structured.

Asker: All right, I understand. Thank you. Thank you. Um, ask another question? Yes. Since you just asked one there, all right, third one then fourth.

Asker: Something that I hope maybe you could help me understand. It seems to me that I know of individuals, and I’m probably many more than just the ones I know of, who have developed tremendously beneficial things that could be of tremendous benefit for humanity. I’m thinking now in terms of various cures for things like cancer, many diseases. And although a few people happen to find out about them, the fact is that these people and their techniques have been crushed and removed in effect physically speaking anyway from the earth. And I don’t understand the kind of the logic of why is that happening? Why is this potential there and then crushed so that for example, if I’m right that many many people have been dying needlessly and there it is that they don’t have to do it.

Bashar: And you should consider yourself fortunate that you don’t understand the logic of that because the idea obviously is that it is being done out of fear. There is a greater disease on your planet than any physical disease and that is the disease of fear, and it is taking over in a lot of areas. The idea is that many of these things as you say are suppressed because individuals know that if they are not, they believe that somehow it threatens what they have come to be taught is their power, their position, not understanding that in actual fact it will empower everyone even more greatly than they can imagine because they’ve never been taught to understand power in that way. That’s why they’re doing it. If you just simply want a reason of understanding their reasons, it’s because they’re very much afraid because they have been taught to think that the self-empowerment of more people will actually take their power away instead of understanding that they will actually benefit. They haven’t been taught how to understand that connection.

Now, still at the same time, there are many things that can be done. It is never in that sense at least not yet too late, and there are many many things that you can simply support either with your voice, with your writing, with your presence. But do it in a loving way, do it in a loving way. Have respect for everyone, otherwise all you’re going to be doing is reinforcing their own negative energy if you try to attack them or battle them in any way.

Again, fundamentally, please understand: all disease begins literally from that dis-ease—emotional imbalance, consciousness imbalance, devaluation of the self, negative definitions of the self, negative pictures of the self, negative self-image.

All disease starts from that, no matter what physiological causes may ultimately be attached to them as mechanisms of convenience to explain it in the physical realm, to express it in the physical realm.

However, because again you are physiological, there are also from time to time certain things, as you say, that do come to bear that are a reflection of a holistic approach, a loving approach, that are in your terms certainly capable of functioning as cures, because they are representative of a holistic understanding.

And thus an individual who participates in that cure will be cured, because they are coming into it with an understanding of holism.

But again, it takes your action, your willingness to stand up for those things in a loving way, to spread the word that they exist, to work to allow more of these things to be available to individuals.

And it takes a deep understanding of what is going on with disease to also understand that in many cases, many of these cures even in themselves don’t necessarily have to exist.

If an individual will simply follow the basic fundamentals of removing the toxins from the system, breathing, getting enough water, eating properly, exercising—all those basics—allowing the cells to flush the toxins. That alone, removal of stress from your lives, that alone would most likely account for about 99.9999999% of all diseases you have, and they would vanish if you would just do those things. But you don’t.

Now in terms of the idea of what you call cancer therapy, there is a very beneficial one that now exists on your planet and it would be well worth supporting and there is a lot of momentum on your planet at this time in supporting it. It has a lot of momentum behind it to be supported. You can add your voice to it if you already haven’t done so. But again, remember do it in a respectful and loving way. And this is what is called the anti-neoplaston therapy. Are you familiar with this?

Asker: Yes, in Texas, the man in Texas.

Bashar: Yes, this is very beneficial, because exactly of how it is constructed and what it is doing.

Because this individual has understood the concept of holism—that the body itself can do what it needs to do if the body is allowed to operate on a holistic level.

So this individual takes the natural amino acids, the natural enzymes of the body that may be lower in vibration than they ought to be, purifies them, steps up their vibration, puts them back in the body.

And then of course the body has enough of the appropriate vibration in the areas that it is designed to have those vibrations in, to simply allow the cancer to be fought off, to be rebalanced.

This is a holistic approach, a very, very, very simple and correct holistic approach, and that’s why it’s successful.

So put your voice to this, get involved, but do it in a loving and respectful way, and the strength of these ideas will grow.

But do not put energy into the panic of the idea that things are being suppressed and crushed, because then you only support the side you say you’re not on by buying into the fear, by buying into the panic that it’s too late.

Russian Missile, AIDS, and Toxicity

Asker: There was a Russian missile that they sent up and came down into the ocean. It had radioactive generators. Will that be disturbing the ocean or the planet?

Bashar: Yes. The probe was designed to go into outer space and view Mars. But it came back to Earth to point out quite squarely exactly where your attention belongs, on the earth.

That’s where you need to look, that’s where you need to focus. And the probe has added to the damage in the ocean that needs to be looked at, therefore drawing the attention exactly squarely where the focus ought to be right now for those people involved in that project and of course many other people on your planet. That’s why it went the way it went because your collective consciousness knew better than your physiological egos exactly where you needed to focus your probe and so brought it back down to earth.

Asker: You said last time that AIDS was caused by toxicity.

Bashar: Yes, toxicity. It has nothing at all to do with the concept of the virus except in that the virus is an opportunistic organism that takes advantage of the weakening of the immunological system after it has been compromised through the idea of the introduction of high levels of toxicity into the system from one source or another.

Asker: And one way to correct that would be with the method you just talked about, balancing the enzymes and the…

Bashar: It can be if the system has not been overly compromised. The removal of the toxins from the system if possible, but also simply the direct treating of whatever particular opportunistic organism may be there that is creating what you call symptomology, instead of the idea of treating it as a disease unto itself that you call AIDS. Simply the treating of the symptomology of the disease you’re already familiar with that is exhibiting the symptoms that is taking advantage of the weakened immunological system, plus the idea of the rebalancing of the system, the fortification of the system with certain kinds of natural substances, and the removal of the toxicity from the system. Yes. If the system is not too far gone, it will always recover.

Dental Abscesses, Communication, and Power

Asker: I would like to know about the support group experiencer support group that we have. Many of the people currently having problems that seemingly are problems with abscess in their teeth, problems with their teeth mostly in the molars, and it seems to correlate and a lot of people are having the same type of thing happening at the same time. So I myself am one of them, so I’d like to know for me and for them. Do you have in your mind any physiological correlation for why these things may be occurring within you? In terms of lifestyle and such, ingestion of certain things and such, do you have any correlations along that line?

Bashar: First, no. It would be something like implants people have had, you know, considered possible implants government or whatever.

Bashar: From time to time there have been the idea of implantations in people on your planet in what you would call the dental region, but this is not as common as you might think. One moment. One moment. It may be that you have drawn yourselves together with this particular demonstration in that something needs to be communicated, something needs to burst forth, something needs to be cleansed from the system in this way. This also to some degree may be involving toxicity in that area, but also it may have to do with the idea of coming together to do something to express the self more strongly, to communicate something more strongly that has to do with the issues of self-empowerment, taking back power and responsibility in that sense. You may be on the right track with regard to what you spoke of, but not in the literal way that you meant it, but in your relationship to the concept of power figures, authority figures, and how you have structured your society to be in terms of giving different institutions power over you. It is time that you all spoke up, and in that sense you may be breaking out in abscesses because you are holding on to energies that need to be expressed in the area of communication, in the area also of knowing that you no longer can, shall we say, digest or chew the information you are being given.

Asker: Every time I go forward with a particular information process to get out information, something seemingly like with my teeth or abscess or something like that happens.

Bashar: So it is simply the shall we say implantation of ideas and resistance to being totally willing to move ahead with that that you are now in the process of processing. You understand, the more you move ahead, the more this will ease up.

Asker: Even if I go inch by inch, it seems like tooth by tooth.

Bashar: You have to.

Lawsuit, Anger, and Choosing New Definitions

Asker: My brother is suing me. A lawsuit

Bashar: Does your lawsuit not fit you well? You don’t like the look of this suit upon you?

Asker: Not at all.

Why is he creating this lawsuit for you to wear?

Asker: He’s suing me for Inheritance money. I got more money than he did.

And so what do I need to tell you?

Asker: I’m using a lot of my energy because I’m rather angry at my brother. What portion of yourself are you angry at? Can you tell me why are you angry at him? What’s your reason? What’s the reason you have given yourself for giving yourself permission to be angry at him? Why do you need to be angry at him? What do you think he’s doing to you?

Asker: He is causing me to use my energy.

Bashar: No, he’s not. You’re choosing to use your energy that way. Okay. You want to give it another shot? I’d like to know how not to use my energy that way. All right, thank you very much. More to the point then, let me ask you why do you choose to use your energy that way? What is your motivation for doing so? What do you get out of using your energy that way?

Asker: Right now I’m not getting anything out of it. That’s why. Then why do you do it? I don’t know how to not do it.

Bashar: Untrue. Untrue. Untrue. Untrue. I will tell you why it’s untrue. All of you, every single one of you, don’t do a thing you’re not motivated to do. Motivation is not in any way shape or form lacking in any of you. Every single thing you do, every single bit of behavior, is because you are motivated to behave that way. Why? Because you have within your consciousness somewhere a definition about the situation that says you are justified in being motivated to behave that way. So what’s your definition here that gives you the motivation to behave in a way that uses your energy that depletes you? What’s your motivation? What’s your definition to motivate yourself that way?

Asker: I don’t know.

Bashar: Yes, you do. You’re just not being honest with yourself. Okay. The idea is to look at again what you’re getting out of it if you choose to do it. If you’re doing it, you choose to do it. If you choose to do it, you must think you’re getting something out of it. What does being angry at him allow you to do that otherwise you would not be able to do?

Asker: Just about anything, yes. Would you like to be more specific? Well, if I have my energy concentrated in that direction, I obviously can’t be doing something else.

Bashar: I see. Isn’t that interesting? And what might be another thing that you could be doing that you’re now not capable of doing because your energy is occupied? What might be another thing you could be doing if you weren’t spending your energy this way?

Asker: Having fun.

Bashar: Having fun. And what is it you’re afraid of about having fun?

Asker: Don’t have very much practice doing it.

Bashar: So it’s new. So you are saying that just because a thing is new, that that is reason to be afraid of it? Is that the definition you have apparently? Well, it doesn’t necessarily have to be. Are you being honest? All right. Where did you learn that definition of newness? Who taught you about that?

Asker: Probably learned that when I was a kid.

Bashar: All right. Is that a definition you wish to hold on to?

Asker: No.

Bashar: Is it a definition that serves you?

Asker: No.

Bashar: All right then, why not let it go? Why not replace it with another definition? I’d like to try. Well, go ahead and do it. What definition would you prefer to have? Before you answer, do you understand that there is no reality? Do you understand that except what you define it to be?

Asker: Yes.

Bashar: So do you understand then that whatever definition you come up with will automatically become your reality if you behave in alignment with the definition?

Asker: Okay.

Bashar: So what definition would you prefer to have about the idea of new things?

Asker: That everything goes smooth and easy and… flow.

Bashar: All right. Now are you willing to buy into that in all honesty, in absolute honesty? Can you buy that?

Asker: Probably not.

Bashar: All right. Thank you for being honest. That’s all right. It is always best to do it that way. But at least now you’ve given yourself a definition. As we discussed before, each and every day take some time to, shall we say, practice working with that new definition, behaving at least for a moment as if you really believe that definition is now your only definition of choice. At least take some time every day to play with it and try it on for size as a different suit. You understand. And then if you try that on for size as a different suit, then no matter what anyone else decides you should wear, you will only always wind up wearing the suit that fits you the best. Do you understand me?

Asker: Yes.

Bashar: And yet there is hesitation. What else are you looking for in this?

Asker: I’m trying to learn not to give energy to this thing with…

Bashar: It’s not a matter of learning to not give energy to this—it’s a matter of giving your energy to something else, so that there is no energy left for this, and slowly but surely it’ll quit creeping back in.

It can’t creep in. You have to choose it to be there.

You see, it’s like two mountaintops. Mountaintop A is one reality, and Mountaintop B is another reality altogether.

If you want B instead of A and you move to B, you can’t suddenly slip off B and wind up back on A. The only place you could possibly wind up is down in the valley in between the two, at a neutral place, so you can choose again which way you wish to go.

You cannot just slip from Mountaintop B to Mountaintop A. Gravity doesn’t work that way. You understand.

So it can’t just creep in. You can’t just slip and wind up back there.

If you wind up in that situation, in that energy, it’s because again you are motivated to choose to be in that energy for some reason. You are giving yourself as being valid—more valid as a reason, as a definition—than the definition you a moment ago said you would prefer.

Find out why. Find out why all of a sudden you think that the other reason is more valid—because maybe you have another definition about that definition, or another reason why that reason should be more valid than the one you say you prefer.

You understand what we are suggesting in terms of this process. It’s always a matter of choice. Always, always, always, always.

A habit is something you do that you don’t know you’re doing. When you know you have the habit, you don’t have it anymore.

Knowing you have the habit—recognizing you have the habit—is the end of the process of transforming the habit, not the beginning.

Just like you have to be outside the forest to be able to see it as a forest. If you can look back and say, “Oh, look at all the trees, that’s a forest down there,” you obviously are not in the forest anymore to be able to see it as a whole forest.

Bashar: So if you recognize the idea of a behavior pattern, of a behavior habit, then the fact that you recognize it means you don’t have it anymore, so you can’t use it as an excuse.

You have to then, at that moment, admit to yourself: if it occurs again, I must have chosen for it to occur again for some motivational reason that I think is important.

Find out what that definitional reason is. Find out what definitional reason you would rather have in its place.

And believe me, when you know that the new definition is truly more important to you than the old one, you will always only be motivated to behave in the new way and have a new reality as a result, and you will never be motivated to choose the other reality. It will no longer make sense to you to do so.

But you have to start from understanding that it’s a matter of choice that is being made. It’s not just happening with no control coming from you.

It’s happening because of your choices, your definitions, your motivations—because you believe for some reason that it’s the thing to do, that it gives you some advantage you can’t get in any other way, that you can’t imagine getting in any other way, that you haven’t been taught to believe can be gotten in any other way.

Invent the way. Invent the definition that works better for you. Then live that way, live that definition, you’ll get that reality, and everything will adjust itself accordingly.

The Merkaba, Enoch, Archangel Michael, and Extraterrestrials

Asker: James Hurlock had a Merkaba experience and with this being Enoch. Can you describe what actually happened to him?

Bashar: The Merkaba is like viewing or perceiving the underlying structural template of physiological reality, universe.

It is:

• the bones of God
• seeing the underlying pattern upon which all ideas and constructs of physicality are built in the consensus reality, in the archetypal realm

As such, the experience basically was that this individual had created a vibrational resonance that allowed for the insight to see, shall we say, like an X-ray vision, the underlying structural blueprint template that is the archetypal realm that will allow for great change to come about very rapidly because then you’re going directly to the blueprint, directly to the structure, and all that needs to be made then are very few vibrational changes, very few details are involved that changes everything. This was the general insight and experience initially had by that individual.

Asker: All right. And Enoch, he had a lot of conversations or Enoch showed him different things. He came back with a lot of information.

Bashar: Well, again, the idea is that on that level there is a lot of information in every moment. Therefore, in translating it back into your time frame, it may seem to take a while to explain everything that was understood in the flash of an instant on that level because on that level everything is one, and to a greater degree you understand more things more quickly. Then perhaps it takes time to explain that or lay it out in linear fashion in your third-dimensional reality. That’s why it was a lot of information.

Asker: This being Enoch, could you describe who he is and his function at this point?

Bashar: The concept of Enoch has become intertwined in a vibrational strata of the archetypal collective consciousness of your planet. At one time there were incarnations and even a specific incarnation on your planet that was representative of that energy, but at this what you call contemporary time frame as you understand time to exist, it has become interwoven as part of the Merkaba energy itself in a sense. Therefore, the dispenser of that understanding, the vibrational gate that regulates your ability to tap into that understanding of the Merkaba energy. Does that make sense to you?

Asker: Oh yes, it does. In the Book of Knowledge, he talks about higher dimensional realms and lower dimensional realms and how Adam and Eve had partake of the fruit of the tree of knowledge and what that was, was low vibrational dimensions.

Bashar: It’s in a sense.

Asker: And it talks about genetic structure and how that I guess what it did was when they partook of it, they partook of materiality, physicality. All right. And they talk about losing the garment of light.

Bashar: Again, a euphemism for the idea of densification, slowing down vibration. Yes.

Asker: All right. And now with the speeding up effect in the Ascension process that we’re going through and all this is the… do you mean the Ascension? Well, that’s what I mean. The Ascension is that the reapplication of this garment of light?

Bashar: Yes.

Asker: All right. And this is a process that we go through, doesn’t it? It has been. Yes. All right. And now at this time we’re at a point where we could access these high-dimensional frequencies more and more and more.

Bashar: Not as much as you ultimately will, but more and more and more. Yes.

Asker: All right. And could you explain the Archangel Michael?

Bashar: The idea again, first of all of angelic energy to begin with, is that if you consider from the point of view of there being the one, the infinite, the All-That-Is, if you wish God, Goddess, it doesn’t matter, the first level so to speak, the first split, split off, the first reflection of it to itself, generated the split off of its consciousness that you refer to as angels. Does that make sense to you so far?

Asker: Yes.

Bashar: Then the idea of the vibration of Archangel Michael is simply a particular quality of that split off, the reflection of the infinite through one of the split-off fragments of its reflection to itself that has to do with the concept of what you typically would translate in your language as justice, balance, equality, fairness, righteousness in the idea of a balanced sense. Does that make sense to you? It’s that type of energy.

Asker: Yes. Could this energy field, all right, could I describe it as such? Are you talking about the angel as an energy field? You can of course. I guess we’re all energy fields. Absolutely. All right. And this energy field even that is a euphemism but will do as a more accurate representation for what we are discussing yet. Yeah. Is that this sector of the galaxy or this particular galaxy everywhere there is an expression of it. In your reality is the concept of Archangel Michael in the way it is expressed in your reality, but it is everywhere even the first split off of the infinite is in every single component of the infinite.

Asker: Yes, I understand the infinite, but what I’m talking about like the infinite being personified as Archangel Michael.

Bashar: Yes, okay. That being this sector of the universe as the personification. That’s what I’m talking about.

Bashar: Your universe, yes, but there is a greater beingness even to that being that is in every universe as well, even though it may not be personified in exactly the same way, it is still connected to the same level of split off that is secondary to the infinite one.

Asker: Yes, I understand that part of it. And is this personified in a persona, this energy, you know like we’re focused in individual bodies?

Bashar: Not physiologically, not physiologically, but something that we can perceive spiritually, archetypally. Yes, it is autonomous as an archetypal presentation in what you would in a sense call spiritual energy.

Asker: Yeah, okay. And what it cannot really densify below that level of frequency without becoming something other than the idea of the personification of Archangel Michael.

Bashar: Without becoming distorted. Well, in a sense yes. All right. And it’s not so much the idea of a distortion as it simply ceases to be the same principle or the same frequency at all.

Asker: All right. And Metatron, what is he?

Bashar: Another sector.

Asker: Yes, all right. And in the same type, they are intertwined. However, remember they all have filaments if you will intertwining each other to a certain degree. There are aspects of Metatron in your sector and aspects of Michael in your sector and aspects of all the angels in your sector.

Asker: Could you describe Metatron as a sector would be that of the principle of organization.

Bashar: Okay. That is principle of organization.

Asker: Yes, all right. Because it also talks in the book about Draconis and Draco, where we’ve talked about where the reptilians are from. That is different. Yes. And I’m trying to remember what you talked about in the book about it.

Bashar: There is in a sense again just to use your terms for now a Draconian energy that is on a higher level energy in a different way but similar to the concept of the angelic streams we are discussing, but the manifestation in and of themselves of the reptilians are of course not anywhere near the same thing or the same level, lower levels. Yes, they are connected to some degree to the concept of the reflection of Draconian energy, but it is not exactly the same kind of relationship exactly that you have with the idea of human relationship to angelic energy because of the difference in frequency. The lower level vibrations do not necessarily allow for the same level of integration and correspondence between them.

Asker: All right. And these reptilians from Draco, do we interact with them physically from time to time?

Bashar: Beings of your planet have.

Asker: All right. And are they present in the abductions?

Bashar: They are from time to time in a variety of ways.

Asker: Yeah. And we’ve talked about like your past lives or parallel lives being a gray. Yes, okay. Now what about your lives as a gray, were you ever involved in the abduction scenario from the gray side?

Bashar: Yes.

Asker: Okay. And what was it like? Because we’ve heard about it from the human side, let’s hear from the gray side.

Bashar: It was ironic. Ironic in the sense of encountering a species that has something we needed and the irony contained within the blending of the two to become more than we thought we needed to be.

More than he thought he needed to be. Yes.

It was ironic to find out that we had made ourselves what we were as Grays thinking that that was the pinnacle and the epitome of all we needed to be, and ironic to find ourselves attracted to a circumstance in a situation where we needed to blend with another species to become more than we thought we needed to be.

The major difference was the emotional mechanism genetic.

Asker: We could only experience it as irony. There was no real emotional translation in human terms.

But what I’m talking about is from physicality, when this first happened with the Grays, they took out the emotional gene in some sense.

Bashar: Yes, more or less. And not really understanding how much they were limiting themselves.

We thought we were doing it to become what we needed to be and discovered that we needed to be something other.

Asker: just a real quick Easter Island. Where did all the statues come from?

Bashar: From the native inhabitants.

The statues were built when the land mass was bigger, there were more inhabitants.

it was the remnant of a more ancient civilization as Mu, Lemuria.

There must have been a lot of inhabitants to do all those statues. There were.

you are not seeing all the statues that there were.

many of them are submerged.

why did they, what was the purpose of putting them all over like that?

Bashar: There were different purposes at different times as the civilization changed, but in general the fundamental purpose remained the same and that was it was utilized.

The function as an identifier or a resonance marker to put them in touch with the collective because it represented an archetypal aspect of their collective consciousness, shall we say a basic generalization of the physical form, the idea of the presentation of the face. This helped them resonate to the idea of the collective consciousness.

if you pay attention, there are a great deal of similarities to the idea of those faces to that which you call the face on Mars.

the idea being that these beings were some of the first early incarnations from the ancient Martian times once the planet became uninhabitable and they recreated that idea for the same reason fundamentally that the face exists on Mars to function as a resonance identifier to allow there to be a physical symbolic representation of the ability of an individual when staring into that face to become immediately connected to the collective consciousness of the whole population or tribe if you will.

Asker: to what degree is our collective consciousness connected to Mars?

Is it similar to how Christ the Sananda or Buddha nature being the Christ Spirit as of the planet Earth?

Bashar: Well, it has become interwoven in that there are now of course a multitude of incarnations from the old Martian civilization onto Earth at this time for many cycles now.

So of course you brought with all of you the idea of your world spirit and blended it part and parcel into the idea of the world spirit now of Earth.

But more specifically, it was represented by the world spirit notion that has remained in your civilization.

One of the closest approximations of which is what you call Kachina.

That would be closer to the Martian representation of the world’s spirit as they understood it, but of course it has now become intimately blended with the overall world spirit that has become what you now know as the world spirit of Earth.

That aspect still remains discreet if you wish to call it out so to speak.

Asker: And these beings that you’ve referred to in the past, Quetzalcoatl, are we to understand now that they’re from Mars?

Bashar: No, not from Mars.

They exemplify as an extraterrestrial vibration the frequency of the Martian world spirit to some degree, which is almost identical to what you call the indigenous native world spirit of your planet.