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    <title>Pain and Ignorance on Superphysics</title>
    <link>https://www.superphysics.org/research/indian/samkya/book-1/</link>
    <description>Recent content in Pain and Ignorance on Superphysics</description>
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    <lastBuildDate>Fri, 23 May 2025 00:00:00 +0000</lastBuildDate>
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      <title>Pain</title>
      <link>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-001/</link>
      <pubDate>Fri, 23 May 2025 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;&lt;sup&gt;1&lt;/sup&gt; The complete cessation of pain [which is] of three kinds is the complete end of man.&lt;/p&gt;&#xA;&lt;p&gt;&lt;sup&gt;2&lt;/sup&gt; The effectuation of this [complete cessation of pain] is not [to be expected] by means of the visible [such as wealth, &amp;amp;c.]; for we see [on the loss of wealth, &amp;amp;c.,] the restoration [of the misery and evil,] after [its temporary] cessation.&lt;/p&gt;</description>
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    <item>
      <title>Reality</title>
      <link>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-025/</link>
      <pubDate>Fri, 23 May 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-025/</guid>
      <description>&lt;p&gt;&lt;sup&gt;25&lt;/sup&gt; [Possibly the Vedántí may remonstrate] &amp;lsquo;We are not asserters of any Six Categories, like the Vaiśeshikas and others.&amp;rsquo;&lt;/p&gt;&#xA;&lt;p&gt;&lt;sup&gt;26&lt;/sup&gt; Even although this be not compulsory [that the categories be six, or sixteen], there is no acceptance of the inconsistent; else we come to the level of children, and madmen, and the like.&lt;/p&gt;</description>
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    <item>
      <title>Bondage</title>
      <link>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-056/</link>
      <pubDate>Fri, 23 May 2025 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;Aph. 56.* Bondage arises from the error [of not discriminating between Nature and soul].2&lt;/p&gt;&#xA;&lt;p&gt;Aph. 56.* The removal of it is to be effected by the necessary means, just like darkness.&lt;/p&gt;</description>
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    <item>
      <title>Nature</title>
      <link>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-096/</link>
      <pubDate>Fri, 23 May 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-096/</guid>
      <description>&lt;p&gt;&lt;sup&gt;96&lt;/sup&gt; The governorship [thereof, i.e., of Soul over Nature] is from [its] proximity thereto, [not from its resolving to act thereon]; as is the case with the gem, [the lodestone, in regard to iron].&lt;/p&gt;</description>
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    <item>
      <title>The Soul</title>
      <link>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-139/</link>
      <pubDate>Fri, 23 May 2025 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/indian/samkya/book-1/aphorism-139/</guid>
      <description>&lt;p&gt;&lt;sup&gt;139&lt;/sup&gt; Soul is something else than the body, &amp;amp;c.&lt;/p&gt;&#xA;&lt;p&gt;Aph. 140.* Because that which is combined [and is, therefore, discerptible,] is for the sake of some other, [not discerptible].&lt;/p&gt;&#xA;&lt;p&gt;Aph. 141.* [And Soul is something else than the body, &amp;amp;c.]; because there is [in Soul,] the reverse of the three Qualities, &amp;amp;c.&lt;/p&gt;</description>
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