The Motion of the Atoms

Introduction

Sweet it is, when on the great sea the winds are buffeting the waters, to gaze from the land on another’s great struggles; not because it is pleasure or joy that any one should be distressed, but because it is sweet to perceive from what misfortune you yourself are free. Sweet is it too, to behold great contests of war in full array over the plains, when you have no part in the danger.

But nothing is more gladdening than to dwell in the calm high places, firmly embattled on the heights by the teaching of the wise, whence you can look down on others, and see them wandering hither and thither, going astray as they seek the way of life, in strife matching their wits or rival claims of birth, struggling night and day by surpassing effort to rise up to the height of power and gain possession of the world.

Ah! miserable minds of men, blind hearts!

in what darkness of life, in what great dangers ye spend this little span of years!Nature’s needs to think that ye should not see that nature cries aloud for nothing else but that pain may be kept far sundered from the body, and that, withdrawn from care and fear, she may enjoy in mind the sense of pleasure!for the body And so we see that for the body’s nature but few things at all are needful, even such as can take away pain.

Yea, though pleasantly enough from time to time they can prepare for us in many ways a lap of luxury, yet nature herself feels no loss, if there are not golden images of youths about the halls, grasping fiery torches in their right hands, that light may be supplied to banquets at night, if the house does not glow with silver or gleam with gold, nor do fretted and gilded ceilings re-echo to the lute. And yet, for all this, men lie in friendly groups on the soft grass near some stream of water under the branches of a tall tree, and at no great cost delightfully refresh their bodies, above all when the weather smiles on them, and the season of the year bestrews the green grass with flowers. Nor do fiery fevers more quickly quit the body, if you toss on broidered pictures and blushing purple, than if you must lie on the poor man’s plaid.

Wherefore since in our body riches are of no profit, nor high birth nor the glories of kingship, for the rest,and for the mind.

Earthly power and the terrors of Religion. we must believe that they avail nothing for the mind as well; unless perchance, when you see your legions swarming over the spaces of the Campus, and provoking a mimic war, strengthened with hosts in reserve and forces of cavalry, when you draw them up equipped with arms, all alike eager for the fray, when you see the army wandering far and wide in busy haste, then alarmed by all this the scruples of religion fly in panic from your mind, or that the dread of death leaves your heart empty and free from care.

But if we see that these thoughts are mere mirth and mockery, and in very truth the fears of men and the cares that dog them fear not the clash of arms nor the weapons of war, but pass boldly among kings and lords of the world, nor dread the glitter that comes from gold nor the bright sheen of the purple robe,Religion and Philosophy. can you doubt that all such power belongs to reason alone, above all when the whole of life is but a struggle in darkness? For even as children tremble and fear everything in blinding darkness, so we sometimes dread in the light things that are no whit more to be feared than what children shudder at in the dark, and imagine will come to pass. This terror then, this darkness of the mind, must needs be scattered not by the rays of the sun and the gleaming shafts of day, but by the outer view and the inner law of nature.