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    <title>Part 3 on Superphysics</title>
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      <title>Lord Shaftesbury</title>
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      <pubDate>Tue, 02 Sep 2025 00:00:00 +0000</pubDate>
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      <description>&lt;!-- It was yet deep Night (as I imagin&#39;d) when I wak&#39;d with the noise of People up in the House. I call&#39;d to know the matter; and was told that Theocles had a little before parted with his Friends; after which he went out to take his Morning-Walk, but wou&#39;d return (they thought) pretty soon: For so he had left word; and that no-body in the mean time shou&#39;d disturb my Rest.&#xA;&#xA;This was Disturbance sufficient, when I heard it. I presently got up; and finding it light enough to see the Hill, which was at a little distance from the House, I soon got thither; and at the foot of it, overtook Theocles; to whom  --&gt;&#xA;&lt;p&gt;I complained to Theocles of his Unkindness because he treated me like a woman.&lt;/p&gt;</description>
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      <title>Lord Shaftesbury</title>
      <link>https://www.superphysics.org/research/cooper/moralists/part-3/section-2/</link>
      <pubDate>Tue, 02 Sep 2025 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;Methinks, said he, Philocles! (changing to a familiar Voice) we had better leave these unsociable Places, whither our Fancy has transported us, and return to our-selves here again, in our more conversable Woods, and temperate Climates. Here no fierce Heats nor Colds annoy us, no Precipices nor Cataracts amaze us. Nor need we here be afraid of our own Voices; whilst we hear the Notes of such a chearful Quire, and find the Echoes rather agreeable, and inviting us to talk.&lt;/p&gt;</description>
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      <title>Lord Shaftesbury</title>
      <link>https://www.superphysics.org/research/cooper/moralists/part-3/section-3/</link>
      <pubDate>Tue, 02 Sep 2025 00:00:00 +0000</pubDate>
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      <description>&lt;p&gt;We then walk&amp;rsquo;d gently homewards (it being almost Noon) and he continu&amp;rsquo;d his Discourse.&lt;/p&gt;&#xA;&lt;p&gt;One Man, said he, affects the Hero; esteems it the highest Advantage of Life, to have seen War, and been in Action in the Field. Another laughs at this Humour; counts it all Extravagance and Folly; prizes his own Wit and Prudence; and wou&amp;rsquo;d take it for a Disgrace to be thought adventurous. One Person is assiduous and indefatigable in advancing himself to the Character of a Man of Business. Another on the contrary thinks this impertinent; values not Fame, or a Character in the World: and by his goodwill wou&amp;rsquo;d always be in a Debauch, and never live out of the Stews or Taverns; where he enjoys, as he thinks, his highest Good. One values Wealth, as a means only to indulge his Palat, and to eat finely. Another loaths this, and affects Popularity, and a Name. One admires Musick and Paintings, Cabinet-Curiositys, and in-door Ornaments: Another admires Gardens, Architecture, and the Pomp of Buildings. Another, who has no Gusto of either sort, believes all those they call Virtuosi to be half-distracted. One looks upon all Expence to be Madness; and thinks only Wealth it-self to be Good. One games; another dresses, and studys an Equipage; another is full of Heraldry, Points of Honour, a Family, and a Blood. One recommends Gallantry and Intrigue; another ordinary Good-fellowship; another Buffoonery, Satir, and the common Wit; another Sports, and the Country; another a Court; another Travelling, and the sight of foreign Parts; another Poetry, and the fashionable Learning.——All these go different ways. All censure one another, and are despicable in one another’s eyes. By fits too they are as despicable in their own, and as often out of conceit with themselves, as their Humour changes, and their Passion turns from one thing to another.——What is it then I shou&amp;rsquo;d be concern&amp;rsquo;d for? Whose Censure do I fear? Or by whom, after all, shall I be guided?&lt;/p&gt;</description>
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