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    <title>Commonplace Book. Mathematical, Ethical, Physical, And Metaphysical on Superphysics</title>
    <link>https://www.superphysics.org/research/berkeley/commonplace/</link>
    <description>Recent content in Commonplace Book. Mathematical, Ethical, Physical, And Metaphysical on Superphysics</description>
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    <language>en</language>
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      <title>What is Existence?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-01/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-01/</guid>
      <description>&lt;table&gt;&#xA;  &lt;thead&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;th&gt;Letter&lt;/th&gt;&#xA;          &lt;th&gt;Meaning&lt;/th&gt;&#xA;      &lt;/tr&gt;&#xA;  &lt;/thead&gt;&#xA;  &lt;tbody&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;I&lt;/td&gt;&#xA;          &lt;td&gt;Introduction.&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;M&lt;/td&gt;&#xA;          &lt;td&gt;Matter&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;P&lt;/td&gt;&#xA;          &lt;td&gt;Primary and Secondary qualities&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;E&lt;/td&gt;&#xA;          &lt;td&gt;Existence&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;T&lt;/td&gt;&#xA;          &lt;td&gt;Time&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;S&lt;/td&gt;&#xA;          &lt;td&gt;Soul—Spirit&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;G&lt;/td&gt;&#xA;          &lt;td&gt;God&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;Mo&lt;/td&gt;&#xA;          &lt;td&gt;Moral Philosophy&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;      &lt;tr&gt;&#xA;          &lt;td&gt;N&lt;/td&gt;&#xA;          &lt;td&gt;Natural Philosophy&lt;/td&gt;&#xA;      &lt;/tr&gt;&#xA;  &lt;/tbody&gt;&#xA;&lt;/table&gt;&#xA;&lt;p&gt;Are there 2 kinds of visible extension?&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Visible and Invisible</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-02/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-02/</guid>
      <description>&lt;p&gt;N. In physiques I have a vast view of things soluble hereby, but have not leisure.&lt;/p&gt;&#xA;&lt;p&gt;N. Hyps and such like unaccountable things confirm my doctrine.&lt;/p&gt;&#xA;&lt;p&gt;Angle not well defined. See Pardies&amp;rsquo; Geometry, by Harris, &amp;amp;c. This one ground of trifling.&lt;/p&gt;</description>
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    <item>
      <title>Can there be an infinite idea?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-03/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-03/</guid>
      <description>&lt;p&gt;Can there be an infinite idea?&lt;/p&gt;&#xA;&lt;p&gt;Yes, in one sense. The visual sphere, tho&amp;rsquo; ever so small, is infinite, i.e. has no end.&lt;/p&gt;&#xA;&lt;p&gt;But if by infinite you mean an extension consisting of innumerable points, then I ask yr pardon. Points, tho&amp;rsquo; never so many, may be numbered. The multitude of points, or feet, inches, &amp;amp;c., hinders not their numbrableness (i.e. hinders not their being numerable) in the least.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Descartes Versus Locke</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-09/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-09/</guid>
      <description>&lt;p&gt;S. Perception is passive, but this not distinct from idea. Therefore there can be no idea of volition.&lt;/p&gt;&#xA;&lt;p&gt;Algebraic species or letters are denominations of denominations. Therefore Arithmetic to be treated of before Algebra.&lt;/p&gt;</description>
    </item>
    <item>
      <title>What are Ideas?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-04/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-04/</guid>
      <description>&lt;p&gt;M. All knowledge onely about ideas. Locke, B. 4. c. 1.&lt;/p&gt;&#xA;&lt;p&gt;S. It seems improper, &amp;amp; liable to difficulties, to make the word person stand for an idea, or to make ourselves ideas, or thinking things ideas.&lt;/p&gt;</description>
    </item>
    <item>
      <title>John Locke</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-05/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-05/</guid>
      <description>&lt;p&gt;I. Doctrine of abstraction of very evil consequence in all the sciences.&lt;/p&gt;&#xA;&lt;p&gt;Mem. Barrow&amp;rsquo;s remark. Entirely owing to language.&lt;/p&gt;&#xA;&lt;p&gt;Locke greatly out in reckoning the recording our ideas by words amongst the uses and not the abuses of language.&lt;/p&gt;</description>
    </item>
    <item>
      <title>The Freedom of Man</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-06/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-06/</guid>
      <description>&lt;p&gt;M. The supposition that things are distinct from ideas takes away all real truth, &amp;amp; consequently brings in a universal scepticism; since all our knowledge and contemplation is confin&amp;rsquo;d barely to our own ideas103.&lt;/p&gt;</description>
    </item>
    <item>
      <title>What is Number?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-07/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-07/</guid>
      <description>&lt;p&gt;S. Thing &amp;amp; idea are much what words of the same extent and meaning. Why, therefore, do I not use the word thing? Ans. Because thing is of greater latitude than idea. Thing comprehends also volitions or actions. Now these are no ideas117.&lt;/p&gt;</description>
    </item>
    <item>
      <title>What is Morality?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-08/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-08/</guid>
      <description>&lt;p&gt;S. An idea being itself unactive cannot be the resemblance or image of an active thing.&lt;/p&gt;&#xA;&lt;p&gt;I. Excuse to be made in the Introduction for using the word idea, viz. because it has obtain&amp;rsquo;d. But a caution must be added.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Phsyics Questions</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-12/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-12/</guid>
      <description>&lt;p&gt;Do the propositions &amp;amp; even axioms of geometry suppose the existence of lines &amp;amp;c. without the mind?&lt;/p&gt;&#xA;&lt;p&gt;T. Whether motion be the measure of duration? Locke, b. 2. c. 14. s. 19.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Spinoza</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-10/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-10/</guid>
      <description>&lt;p&gt;I. S. Idea is the object of thought. Yt I think on, whatever it be, I call idea. Thought itself, or thinking, is no idea. &amp;lsquo;Tis an act—i.e. volition, i.e. as contradistinguished to effects—the Will.&lt;/p&gt;</description>
    </item>
    <item>
      <title>What is Time?</title>
      <link>https://www.superphysics.org/research/berkeley/commonplace/part-11/</link>
      <pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate>
      <guid>https://www.superphysics.org/research/berkeley/commonplace/part-11/</guid>
      <description>&lt;p&gt;August 28th, 1708. The Adventure of the [Shirt?].&lt;/p&gt;&#xA;&lt;p&gt;It were to be wished that persons of the greatest birth, honour, &amp;amp; fortune, would take that care of themselves, by education, industry, literature, &amp;amp; a love of virtue, to surpass all other men in knowledge &amp;amp; all other qualifications necessary for great actions, as far as they do in quality &amp;amp; titles; that princes out of them might always chose men fit for all employments and high trusts. Clov. B. 7.&lt;/p&gt;</description>
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